Sruly Schnair – Page 87 – Peninim on the Torah

זכור ימות עולם בינו שנות דר ודר

Remember the days of old/world history, study the generational epochs. (32:7)

A number of years back, during the recession that had a major impact on the financial markets and resulted in devastating blows on the finances of many bnei Torah, the question was posed to Horav Eliyahu Svei, zl: Why? These were bnei Torah who had done well financially and, being exemplary bnei Torah, they used the profits of their investments well. They supported yeshivos and promoted all forms of Torah chinuch. Their money was used to fund chesed organizations that helped individuals in need. Thus, it came as a surprise when their fortunes suffered a reversal. Why did Hashem take…

Home -> Ha'azinu -> 5782

בהנחל עליון גוים בהפרידו בני אדם יצב גבלת עמים למספר בני ישראל

Sruly Schnair In 5782, Ha'azinu

When the Most High gave the nations their portions, when He separated the children of man, He set the borders of nations according to the number of Bnei Yisrael. (32:8)

Following the Flood that devastated the world, the few survivors rebuilt, and all the people who lived together sinned once again by creating the Tower of Bavel. Hashem dispersed and divided them into seventy nations, with seventy distinct languages corresponding to the number of souls that had descended together with Yaakov Avinu to Egypt. The Torah is conveying the message that when the nations sinned again, they forfeited their chance to be the human bearers of Hashem’s mission for humanity. Instead, Hashem selected Klal Yisrael to replace the larger, more populous nations with the much smaller, but more distinct and…

Home -> Vayeilech -> 5782

וד' הוא ההלך לפניך הוא יהיה עמך

Sruly Schnair In 5782, Vayeilech

Hashem, it is He Who goes before you; He will be with you. (31:8)

Hashem never leaves us. He listens to our prayers. The reply that we receive may not be what we are seeking, we have no question that Hashem has listened. During our periods of travail, when we think that we are alone – we are not. He is there sharing in our pain. Sadly, some people have great difficulty coping with pain, to the point that they become overwhelmed with despair and give up hope. They forget that a loving Father in Heaven guides the world, and whatever occurs is by His Divine decree. While it is understandable to feel anxious,…

Home -> Vayeilech -> 5782

ואמר ביום ההוא על כי אין אלקי בקרבי מצאוני הרעות האלה. ואנכי הסתר אסתר פני ביום ההוא

Sruly Schnair In 5782, Vayeilech

He will say on that day, “Is it not because my G-d is not in my midst that these evils have come upon me?” And I will surely conceal My face on that day. (31:17,18)

Hashem warns that if Klal Yisrael does not put a halt to their sinful behavior, He will have no recourse but to conceal His Countenance from them. Rashi explains hester panim, Divine concealment, as if Hashem does not see our pain. Targum Onkeles adds, “I will distance them, and remove My Shechinah from them.” Apparently, the Torah has a concept of sinful behavior which incurs punishment. If we do not sin, we will, of course, not receive any affliction or hardship which we do not deserve. It seems, however, that if one sins continuously, almost as if ignoring Hashem’s Presence,…

Home -> Vayeilech -> 5782

ועתה כתבו לכם את השירה הזאת

Sruly Schnair In 5782, Vayeilech

So now, write this song for yourselves. (31:19)

The Talmud Chagigah 15b quotes Rabbi Yochanan, who asks: “What is the meaning of that which is written (Malachi 2:7), ‘For the Kohen’s lips should keep knowledge and they should seek Torah from his mouth; for he is an angel of Hashem, Lord of Hosts’?” The pasuk is teaching: If a rebbe is similar to an angel, they should seek Torah from his mouth, but, if not, they should not seek Torah from his mouth.” Obviously, the comparison of an angel to a rebbe requires elucidation. Rambam offers a basic explanation, taking a frank approach. A rebbe must be a…

Home -> 5781 -> Nitzavim

פן יש בכם שרש פרה ראש ולענה

Sruly Schnair In Nitzavim, 5781

Perhaps there is among you a root flourishing with gall and wormwood. (29:17)

Gall and wormwood? What is the meaning of these terms? One who is a sinner is evil. The Torah is speaking about a person who does not see the evil that he perpetrates. Such an individual will say, “Peace will be with me.” In truth, he agrees that there are others who are evil – but he is not one of them. He is one of the “good ones” who have the audacity to bless themselves and contend that they warrant blessings in their lives. Apparently, a wide gap exists between reality and this person’s perception of himself and his…

Home -> 5781 -> Nitzavim

ושבת עד ד' אלקיך

Sruly Schnair In Nitzavim, 5781

And you will return unto Hashem, your G-d. (30:2)

Teshuvah should address three concepts: the sin; the sinner and before whom/or to whom one has sinned. The Nesivos Shalom explains the words, Atem nitzavim hayom… lifnei Hashem Elokeichem, “You stand here today… before Hashem, your G-d.” Remember before Whom you have sinned, and repent accordingly. Teshuvah which addresses a sin committed to a human being will not cut it. It is insufficient until one takes to heart that he has also sinned before Hashem Yisborach. He must consider who he is, his spiritual stature, his failings, but also his incredible potential, and how this sin affects who he is…

Home -> 5781 -> Nitzavim

ושבת עד ד' אלקיך

Sruly Schnair In Nitzavim, 5781

And you will return unto Hashem, your G-d. (30:2)

“And you will return to Hashem.” Is this not obvious? If one has experienced a deficit in the spiritual sphere of his life, it would be understandable that his return be unto Hashem. I think the Torah is conveying a powerful message with regard to teshuvah. It is not unusual for one who is dealing with personal and familial issues to blame it on Hashem and renege his observance as a means of avoiding or assuaging his own painful burdens. In such a circumstance, returning to Hashem will be difficult, since “returning” means going back to one’s point of departure…

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ושב ד' אלקיך את שבותך

Sruly Schnair In Nitzavim, 5781

Then Hashem will bring back your captivity. (30:3)

Rashi comments: “Our sages derived from here that the Shechinah resides among Klal Yisrael when they are in exile.” Why is the word shvuscha, your captivity, used instead of the more practical galuscha, your exile? Horav Lazer Brody, Shlita, suggests that shvuscha refers to a specific exilee, the tinok she’nishbah, child taken captive. In our modern day vernacular, this refers to the assimilated Jew who never had a chance to learn about the beauty of Judaism and its observance, who has been, so to speak, taken captive by the culture in which he was raised. Without the opportunity to learn…

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אם יהיה נדחך בקצה השמים משם יקבצך ד' אלקיך

Sruly Schnair In Nitzavim, 5781

If your dispersed will be at the ends of Heaven, from there Hashem, your G-d, will gather you in. (30:4)

Horav Yechezkel Levinstein, zl, interprets this pasuk pragmatically. If your dispersed will have a relationship with spirituality in such a manner that they just cling to the ends of Heaven, where they have a faint positive acknowledgment of spirituality, of Yiddishkeit, of Torah, of mitzvos – this will be considered sufficient for their ingathering and redemption. The Sefarim HaKedoshim teach that this is why the human body contains a small bone which does not decompose. It is from this tiny, indescribable bone that the person will be resurrected during Techiyas HaMeisim, Resurrection of the Dead. Thus, from there b’ktzei ha’Shomayim,…

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Back to Home -> 5782 ->

זכור ימות עולם בינו שנות דר ודר

Remember the days of old/world history, study the generational epochs. (32:7)

בהנחל עליון גוים בהפרידו בני אדם יצב גבלת עמים למספר בני ישראל

When the Most High gave the nations their portions, when He separated the children of man, He set the borders of nations according to the number of Bnei Yisrael. (32:8)

וד' הוא ההלך לפניך הוא יהיה עמך

Hashem, it is He Who goes before you; He will be with you. (31:8)

ואמר ביום ההוא על כי אין אלקי בקרבי מצאוני הרעות האלה. ואנכי הסתר אסתר פני ביום ההוא

He will say on that day, “Is it not because my G-d is not in my midst that these evils have come upon me?” And I will surely conceal My face on that day. (31:17,18)

ועתה כתבו לכם את השירה הזאת

So now, write this song for yourselves. (31:19)

פן יש בכם שרש פרה ראש ולענה

Perhaps there is among you a root flourishing with gall and wormwood. (29:17)

ושבת עד ד' אלקיך

And you will return unto Hashem, your G-d. (30:2)

ושבת עד ד' אלקיך

And you will return unto Hashem, your G-d. (30:2)

ושב ד' אלקיך את שבותך

Then Hashem will bring back your captivity. (30:3)

אם יהיה נדחך בקצה השמים משם יקבצך ד' אלקיך

If your dispersed will be at the ends of Heaven, from there Hashem, your G-d, will gather you in. (30:4)

YEARS

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