Yaakov Avinu was on his way to Egypt to finally be reunited with his long lost son, Yosef. Why did he stop in Beer- Sheva? It should not normally have been a part of his itinerary. The Midrash replies that Yaakov stopped to cut down cedar trees that had originally been planted by Avraham Avinu. Yaakov knew that one day Klal Yisrael would be liberated from Egypt, and they would build a Mishkan, Sanctuary, in the desert. These cedar trees would serve as the lumber for the Mishkan. What is the significance of these cedar trees and why was it…
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In addressing the concept of tochachah, rebuke, the Midrash states, “Woe to each one of us on the Day of Judgment, woe to each one of us on the Day of Reproof.” Yosef was the youngest of the tribes, but when he said, “I am Yosef,” the brothers were overcome with shame at their misdeeds. When Hashem reveals Himself to each one of us announcing, “I am Hashem,” we will certainly be unable to respond as a result of our humiliation. The words, “to each one of us,” which in the vernacular of the Midrash is rendered, “l’fi mah shehu”…
In addressing the concept of tochachah, rebuke, the Midrash states, “Woe to each one of us on the Day of Judgment, woe to each one of us on the Day of Reproof.” Yosef was the youngest of the tribes, but when he said, “I am Yosef,” the brothers were overcome with shame at their misdeeds. When Hashem reveals Himself to each one of us announcing, “I am Hashem,” we will certainly be unable to respond as a result of our humiliation. The words, “to each one of us,” which in the vernacular of the Midrash is rendered, “l’fi mah shehu”…
In addressing the concept of tochachah, rebuke, the Midrash states, “Woe to each one of us on the Day of Judgment, woe to each one of us on the Day of Reproof.” Yosef was the youngest of the tribes, but when he said, “I am Yosef,” the brothers were overcome with shame at their misdeeds. When Hashem reveals Himself to each one of us announcing, “I am Hashem,” we will certainly be unable to respond as a result of our humiliation. The words, “to each one of us,” which in the vernacular of the Midrash is rendered, “l’fi mah shehu”…
In addressing the concept of tochachah, rebuke, the Midrash states, “Woe to each one of us on the Day of Judgment, woe to each one of us on the Day of Reproof.” Yosef was the youngest of the tribes, but when he said, “I am Yosef,” the brothers were overcome with shame at their misdeeds. When Hashem reveals Himself to each one of us announcing, “I am Hashem,” we will certainly be unable to respond as a result of our humiliation. The words, “to each one of us,” which in the vernacular of the Midrash is rendered, “l’fi mah shehu”…
In addressing the concept of tochachah, rebuke, the Midrash states, “Woe to each one of us on the Day of Judgment, woe to each one of us on the Day of Reproof.” Yosef was the youngest of the tribes, but when he said, “I am Yosef,” the brothers were overcome with shame at their misdeeds. When Hashem reveals Himself to each one of us announcing, “I am Hashem,” we will certainly be unable to respond as a result of our humiliation. The words, “to each one of us,” which in the vernacular of the Midrash is rendered, “l’fi mah shehu”…
In addressing the concept of tochachah, rebuke, the Midrash states, “Woe to each one of us on the Day of Judgment, woe to each one of us on the Day of Reproof.” Yosef was the youngest of the tribes, but when he said, “I am Yosef,” the brothers were overcome with shame at their misdeeds. When Hashem reveals Himself to each one of us announcing, “I am Hashem,” we will certainly be unable to respond as a result of our humiliation. The words, “to each one of us,” which in the vernacular of the Midrash is rendered, “l’fi mah shehu”…
In addressing the concept of tochachah, rebuke, the Midrash states, “Woe to each one of us on the Day of Judgment, woe to each one of us on the Day of Reproof.” Yosef was the youngest of the tribes, but when he said, “I am Yosef,” the brothers were overcome with shame at their misdeeds. When Hashem reveals Himself to each one of us announcing, “I am Hashem,” we will certainly be unable to respond as a result of our humiliation. The words, “to each one of us,” which in the vernacular of the Midrash is rendered, “l’fi mah shehu”…
In addressing the concept of tochachah, rebuke, the Midrash states, “Woe to each one of us on the Day of Judgment, woe to each one of us on the Day of Reproof.” Yosef was the youngest of the tribes, but when he said, “I am Yosef,” the brothers were overcome with shame at their misdeeds. When Hashem reveals Himself to each one of us announcing, “I am Hashem,” we will certainly be unable to respond as a result of our humiliation. The words, “to each one of us,” which in the vernacular of the Midrash is rendered, “l’fi mah shehu”…
In addressing the concept of tochachah, rebuke, the Midrash states, “Woe to each one of us on the Day of Judgment, woe to each one of us on the Day of Reproof.” Yosef was the youngest of the tribes, but when he said, “I am Yosef,” the brothers were overcome with shame at their misdeeds. When Hashem reveals Himself to each one of us announcing, “I am Hashem,” we will certainly be unable to respond as a result of our humiliation. The words, “to each one of us,” which in the vernacular of the Midrash is rendered, “l’fi mah shehu”…