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Rashi observes that although Yaakov had seventy family members, the Torah nonetheless refers to them as “nefesh,” soul, in the singular. He attributes this to the fact that they all worshipped one G-d. Thus, they collectively became one unit. Horav Yitzchok Zilberstein, Shlita, asks why in the brachah of “Borei Nefashos” do we begin with the plural, “Nefashos rabos, v’chesronan,” “Who creates numerous living things with their deficiencies,” and close with “l’hachayos bahem nefesh kol chai,” “with which to maintain the life of every being,” in the singular? He explains that Klal Yisrael remains one – united under Hashem Yisborach. Each…

Rashi observes that although Yaakov had seventy family members, the Torah nonetheless refers to them as “nefesh,” soul, in the singular. He attributes this to the fact that they all worshipped one G-d. Thus, they collectively became one unit. Horav Yitzchok Zilberstein, Shlita, asks why in the brachah of “Borei Nefashos” do we begin with the plural, “Nefashos rabos, v’chesronan,” “Who creates numerous living things with their deficiencies,” and close with “l’hachayos bahem nefesh kol chai,” “with which to maintain the life of every being,” in the singular? He explains that Klal Yisrael remains one – united under Hashem Yisborach. Each…

Rashi observes that although Yaakov had seventy family members, the Torah nonetheless refers to them as “nefesh,” soul, in the singular. He attributes this to the fact that they all worshipped one G-d. Thus, they collectively became one unit. Horav Yitzchok Zilberstein, Shlita, asks why in the brachah of “Borei Nefashos” do we begin with the plural, “Nefashos rabos, v’chesronan,” “Who creates numerous living things with their deficiencies,” and close with “l’hachayos bahem nefesh kol chai,” “with which to maintain the life of every being,” in the singular? He explains that Klal Yisrael remains one – united under Hashem Yisborach. Each…

Rashi observes that although Yaakov had seventy family members, the Torah nonetheless refers to them as “nefesh,” soul, in the singular. He attributes this to the fact that they all worshipped one G-d. Thus, they collectively became one unit. Horav Yitzchok Zilberstein, Shlita, asks why in the brachah of “Borei Nefashos” do we begin with the plural, “Nefashos rabos, v’chesronan,” “Who creates numerous living things with their deficiencies,” and close with “l’hachayos bahem nefesh kol chai,” “with which to maintain the life of every being,” in the singular? He explains that Klal Yisrael remains one – united under Hashem Yisborach. Each…

Rashi observes that although Yaakov had seventy family members, the Torah nonetheless refers to them as “nefesh,” soul, in the singular. He attributes this to the fact that they all worshipped one G-d. Thus, they collectively became one unit. Horav Yitzchok Zilberstein, Shlita, asks why in the brachah of “Borei Nefashos” do we begin with the plural, “Nefashos rabos, v’chesronan,” “Who creates numerous living things with their deficiencies,” and close with “l’hachayos bahem nefesh kol chai,” “with which to maintain the life of every being,” in the singular? He explains that Klal Yisrael remains one – united under Hashem Yisborach. Each…

Rashi observes that although Yaakov had seventy family members, the Torah nonetheless refers to them as “nefesh,” soul, in the singular. He attributes this to the fact that they all worshipped one G-d. Thus, they collectively became one unit. Horav Yitzchok Zilberstein, Shlita, asks why in the brachah of “Borei Nefashos” do we begin with the plural, “Nefashos rabos, v’chesronan,” “Who creates numerous living things with their deficiencies,” and close with “l’hachayos bahem nefesh kol chai,” “with which to maintain the life of every being,” in the singular? He explains that Klal Yisrael remains one – united under Hashem Yisborach. Each…

Rashi observes that although Yaakov had seventy family members, the Torah nonetheless refers to them as “nefesh,” soul, in the singular. He attributes this to the fact that they all worshipped one G-d. Thus, they collectively became one unit. Horav Yitzchok Zilberstein, Shlita, asks why in the brachah of “Borei Nefashos” do we begin with the plural, “Nefashos rabos, v’chesronan,” “Who creates numerous living things with their deficiencies,” and close with “l’hachayos bahem nefesh kol chai,” “with which to maintain the life of every being,” in the singular? He explains that Klal Yisrael remains one – united under Hashem Yisborach. Each…

Rashi observes that although Yaakov had seventy family members, the Torah nonetheless refers to them as “nefesh,” soul, in the singular. He attributes this to the fact that they all worshipped one G-d. Thus, they collectively became one unit. Horav Yitzchok Zilberstein, Shlita, asks why in the brachah of “Borei Nefashos” do we begin with the plural, “Nefashos rabos, v’chesronan,” “Who creates numerous living things with their deficiencies,” and close with “l’hachayos bahem nefesh kol chai,” “with which to maintain the life of every being,” in the singular? He explains that Klal Yisrael remains one – united under Hashem Yisborach. Each…

Rashi observes that although Yaakov had seventy family members, the Torah nonetheless refers to them as “nefesh,” soul, in the singular. He attributes this to the fact that they all worshipped one G-d. Thus, they collectively became one unit. Horav Yitzchok Zilberstein, Shlita, asks why in the brachah of “Borei Nefashos” do we begin with the plural, “Nefashos rabos, v’chesronan,” “Who creates numerous living things with their deficiencies,” and close with “l’hachayos bahem nefesh kol chai,” “with which to maintain the life of every being,” in the singular? He explains that Klal Yisrael remains one – united under Hashem Yisborach. Each…

Rashi observes that although Yaakov had seventy family members, the Torah nonetheless refers to them as “nefesh,” soul, in the singular. He attributes this to the fact that they all worshipped one G-d. Thus, they collectively became one unit. Horav Yitzchok Zilberstein, Shlita, asks why in the brachah of “Borei Nefashos” do we begin with the plural, “Nefashos rabos, v’chesronan,” “Who creates numerous living things with their deficiencies,” and close with “l’hachayos bahem nefesh kol chai,” “with which to maintain the life of every being,” in the singular? He explains that Klal Yisrael remains one – united under Hashem Yisborach. Each…