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“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

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“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

Continue Reading

“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

Continue Reading

“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

Continue Reading

“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

Continue Reading

“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

Continue Reading

“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

Continue Reading

“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

Continue Reading

“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

Continue Reading

“This is the matter that you shall do for them to sanctify them to minister for Me.” (29:1)

The Kohanim were to be consecrated by means of the rituals which the Torah is about to describe. It begins with a sacrifice service, as explained in Sefer Vayikra, which would atone for various indiscretions in human behavior. The word, “davar,” which is translated as “the matter” can also be rendered as “the word.” Rabbeinu Bachya infers that the Torah alludes to the time when there will no longer be a Sanctuary and a Mizbayach upon which to offer sacrifices. At that time, we must resort to “words” of Torah and prayer as our vehicle to seeking atonement and meriting…

Continue Reading

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