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The Rambam in Hilchos Aveilus 13:10 writes, “One does not weep for the deceased more than three days. But for a Torah scholar, it depends upon their level of wisdom.” Nevertheless, one does not weep more than thirty days. There are clearly defined parameters for the length of time one may express emotional grief upon the death of another Jew. Yet, the Torah does not seem to place a time limit concerning the weeping for Aharon’s sons. When Moshe Rabbeinu – the quintessential leader and rebbe of Klal Yisrael – died, Klal Yisrael was instructed to mourn for thirty days….

The Rambam in Hilchos Aveilus 13:10 writes, “One does not weep for the deceased more than three days. But for a Torah scholar, it depends upon their level of wisdom.” Nevertheless, one does not weep more than thirty days. There are clearly defined parameters for the length of time one may express emotional grief upon the death of another Jew. Yet, the Torah does not seem to place a time limit concerning the weeping for Aharon’s sons. When Moshe Rabbeinu – the quintessential leader and rebbe of Klal Yisrael – died, Klal Yisrael was instructed to mourn for thirty days….

The Rambam in Hilchos Aveilus 13:10 writes, “One does not weep for the deceased more than three days. But for a Torah scholar, it depends upon their level of wisdom.” Nevertheless, one does not weep more than thirty days. There are clearly defined parameters for the length of time one may express emotional grief upon the death of another Jew. Yet, the Torah does not seem to place a time limit concerning the weeping for Aharon’s sons. When Moshe Rabbeinu – the quintessential leader and rebbe of Klal Yisrael – died, Klal Yisrael was instructed to mourn for thirty days….

The Rambam in Hilchos Aveilus 13:10 writes, “One does not weep for the deceased more than three days. But for a Torah scholar, it depends upon their level of wisdom.” Nevertheless, one does not weep more than thirty days. There are clearly defined parameters for the length of time one may express emotional grief upon the death of another Jew. Yet, the Torah does not seem to place a time limit concerning the weeping for Aharon’s sons. When Moshe Rabbeinu – the quintessential leader and rebbe of Klal Yisrael – died, Klal Yisrael was instructed to mourn for thirty days….

The Rambam in Hilchos Aveilus 13:10 writes, “One does not weep for the deceased more than three days. But for a Torah scholar, it depends upon their level of wisdom.” Nevertheless, one does not weep more than thirty days. There are clearly defined parameters for the length of time one may express emotional grief upon the death of another Jew. Yet, the Torah does not seem to place a time limit concerning the weeping for Aharon’s sons. When Moshe Rabbeinu – the quintessential leader and rebbe of Klal Yisrael – died, Klal Yisrael was instructed to mourn for thirty days….

The Rambam in Hilchos Aveilus 13:10 writes, “One does not weep for the deceased more than three days. But for a Torah scholar, it depends upon their level of wisdom.” Nevertheless, one does not weep more than thirty days. There are clearly defined parameters for the length of time one may express emotional grief upon the death of another Jew. Yet, the Torah does not seem to place a time limit concerning the weeping for Aharon’s sons. When Moshe Rabbeinu – the quintessential leader and rebbe of Klal Yisrael – died, Klal Yisrael was instructed to mourn for thirty days….

The Rambam in Hilchos Aveilus 13:10 writes, “One does not weep for the deceased more than three days. But for a Torah scholar, it depends upon their level of wisdom.” Nevertheless, one does not weep more than thirty days. There are clearly defined parameters for the length of time one may express emotional grief upon the death of another Jew. Yet, the Torah does not seem to place a time limit concerning the weeping for Aharon’s sons. When Moshe Rabbeinu – the quintessential leader and rebbe of Klal Yisrael – died, Klal Yisrael was instructed to mourn for thirty days….

The Rambam in Hilchos Aveilus 13:10 writes, “One does not weep for the deceased more than three days. But for a Torah scholar, it depends upon their level of wisdom.” Nevertheless, one does not weep more than thirty days. There are clearly defined parameters for the length of time one may express emotional grief upon the death of another Jew. Yet, the Torah does not seem to place a time limit concerning the weeping for Aharon’s sons. When Moshe Rabbeinu – the quintessential leader and rebbe of Klal Yisrael – died, Klal Yisrael was instructed to mourn for thirty days….

The Rambam in Hilchos Aveilus 13:10 writes, “One does not weep for the deceased more than three days. But for a Torah scholar, it depends upon their level of wisdom.” Nevertheless, one does not weep more than thirty days. There are clearly defined parameters for the length of time one may express emotional grief upon the death of another Jew. Yet, the Torah does not seem to place a time limit concerning the weeping for Aharon’s sons. When Moshe Rabbeinu – the quintessential leader and rebbe of Klal Yisrael – died, Klal Yisrael was instructed to mourn for thirty days….

The Rambam in Hilchos Aveilus 13:10 writes, “One does not weep for the deceased more than three days. But for a Torah scholar, it depends upon their level of wisdom.” Nevertheless, one does not weep more than thirty days. There are clearly defined parameters for the length of time one may express emotional grief upon the death of another Jew. Yet, the Torah does not seem to place a time limit concerning the weeping for Aharon’s sons. When Moshe Rabbeinu – the quintessential leader and rebbe of Klal Yisrael – died, Klal Yisrael was instructed to mourn for thirty days….