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“He perceived no iniquity in Yaakov, and saw no perversity in Yisrael.” (23:21)

The Baal Shem Tov Hakadosh once spent Shabbos in a city that was home to a large chassidic following. It happened that on that Shabbos a darshon, an ethical lecturer, who would travel from city to city speaking from the podium admonishing its inhabitants regarding their religious observance, also spent Shabbos in that community. The Baal Shem Tov was a person who empathized with all Jews. In his desire to provide the speaker with a large captive audience, he personally attended the drasha, lecture. The chassidim understandably followed suit. The darshan went up to the lectern and spoke penetrating words…

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“He perceived no iniquity in Yaakov, and saw no perversity in Yisrael.” (23:21)

The Baal Shem Tov Hakadosh once spent Shabbos in a city that was home to a large chassidic following. It happened that on that Shabbos a darshon, an ethical lecturer, who would travel from city to city speaking from the podium admonishing its inhabitants regarding their religious observance, also spent Shabbos in that community. The Baal Shem Tov was a person who empathized with all Jews. In his desire to provide the speaker with a large captive audience, he personally attended the drasha, lecture. The chassidim understandably followed suit. The darshan went up to the lectern and spoke penetrating words…

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“He perceived no iniquity in Yaakov, and saw no perversity in Yisrael.” (23:21)

The Baal Shem Tov Hakadosh once spent Shabbos in a city that was home to a large chassidic following. It happened that on that Shabbos a darshon, an ethical lecturer, who would travel from city to city speaking from the podium admonishing its inhabitants regarding their religious observance, also spent Shabbos in that community. The Baal Shem Tov was a person who empathized with all Jews. In his desire to provide the speaker with a large captive audience, he personally attended the drasha, lecture. The chassidim understandably followed suit. The darshan went up to the lectern and spoke penetrating words…

Continue Reading

“He perceived no iniquity in Yaakov, and saw no perversity in Yisrael.” (23:21)

The Baal Shem Tov Hakadosh once spent Shabbos in a city that was home to a large chassidic following. It happened that on that Shabbos a darshon, an ethical lecturer, who would travel from city to city speaking from the podium admonishing its inhabitants regarding their religious observance, also spent Shabbos in that community. The Baal Shem Tov was a person who empathized with all Jews. In his desire to provide the speaker with a large captive audience, he personally attended the drasha, lecture. The chassidim understandably followed suit. The darshan went up to the lectern and spoke penetrating words…

Continue Reading

“He perceived no iniquity in Yaakov, and saw no perversity in Yisrael.” (23:21)

The Baal Shem Tov Hakadosh once spent Shabbos in a city that was home to a large chassidic following. It happened that on that Shabbos a darshon, an ethical lecturer, who would travel from city to city speaking from the podium admonishing its inhabitants regarding their religious observance, also spent Shabbos in that community. The Baal Shem Tov was a person who empathized with all Jews. In his desire to provide the speaker with a large captive audience, he personally attended the drasha, lecture. The chassidim understandably followed suit. The darshan went up to the lectern and spoke penetrating words…

Continue Reading

“He perceived no iniquity in Yaakov, and saw no perversity in Yisrael.” (23:21)

The Baal Shem Tov Hakadosh once spent Shabbos in a city that was home to a large chassidic following. It happened that on that Shabbos a darshon, an ethical lecturer, who would travel from city to city speaking from the podium admonishing its inhabitants regarding their religious observance, also spent Shabbos in that community. The Baal Shem Tov was a person who empathized with all Jews. In his desire to provide the speaker with a large captive audience, he personally attended the drasha, lecture. The chassidim understandably followed suit. The darshan went up to the lectern and spoke penetrating words…

Continue Reading

“He perceived no iniquity in Yaakov, and saw no perversity in Yisrael.” (23:21)

The Baal Shem Tov Hakadosh once spent Shabbos in a city that was home to a large chassidic following. It happened that on that Shabbos a darshon, an ethical lecturer, who would travel from city to city speaking from the podium admonishing its inhabitants regarding their religious observance, also spent Shabbos in that community. The Baal Shem Tov was a person who empathized with all Jews. In his desire to provide the speaker with a large captive audience, he personally attended the drasha, lecture. The chassidim understandably followed suit. The darshan went up to the lectern and spoke penetrating words…

Continue Reading

“He perceived no iniquity in Yaakov, and saw no perversity in Yisrael.” (23:21)

The Baal Shem Tov Hakadosh once spent Shabbos in a city that was home to a large chassidic following. It happened that on that Shabbos a darshon, an ethical lecturer, who would travel from city to city speaking from the podium admonishing its inhabitants regarding their religious observance, also spent Shabbos in that community. The Baal Shem Tov was a person who empathized with all Jews. In his desire to provide the speaker with a large captive audience, he personally attended the drasha, lecture. The chassidim understandably followed suit. The darshan went up to the lectern and spoke penetrating words…

Continue Reading

“He perceived no iniquity in Yaakov, and saw no perversity in Yisrael.” (23:21)

The Baal Shem Tov Hakadosh once spent Shabbos in a city that was home to a large chassidic following. It happened that on that Shabbos a darshon, an ethical lecturer, who would travel from city to city speaking from the podium admonishing its inhabitants regarding their religious observance, also spent Shabbos in that community. The Baal Shem Tov was a person who empathized with all Jews. In his desire to provide the speaker with a large captive audience, he personally attended the drasha, lecture. The chassidim understandably followed suit. The darshan went up to the lectern and spoke penetrating words…

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“If the men came to summon you, arise and go with them…G-d’s wrath flared because he was going.” (22: 20,22)

The question is apparent: Hashem instructed Bilaam to go with them. Bilaam listened and joined Balak’s emissaries. Why then was Hashem so angry with Bilaam for following His orders? In his sefer Be’er Moshe, the Ozrover Rebbe, z.l., explains that when Hashem commands a person to do something, it is different than when a human asks another person to do something for him. When one person asks another to perform a function for him, his primary concern is that the activity be done, that his request be carried out. He does not really care if the person acts willingly or…

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