Some people experience yisurim, suffering, in greater measure than others. The Torah is defining for us the essence of suffering: It is a loving Father’s necessary and beneficial act toward His child. Although many of us acknowledge this notion from an intellectual perspective, when it hurts, it truly hurts. When we experience pain and suffering, our intellect does not necessarily influence our emotions. Great and righteous people throughout history have accepted Hashem’s decree with great faith and love. Indeed, countless stories detail the devotion of the great, as well as the simple, believing Jew. We have selected two narratives…
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Some people experience yisurim, suffering, in greater measure than others. The Torah is defining for us the essence of suffering: It is a loving Father’s necessary and beneficial act toward His child. Although many of us acknowledge this notion from an intellectual perspective, when it hurts, it truly hurts. When we experience pain and suffering, our intellect does not necessarily influence our emotions. Great and righteous people throughout history have accepted Hashem’s decree with great faith and love. Indeed, countless stories detail the devotion of the great, as well as the simple, believing Jew. We have selected two narratives…
Some people experience yisurim, suffering, in greater measure than others. The Torah is defining for us the essence of suffering: It is a loving Father’s necessary and beneficial act toward His child. Although many of us acknowledge this notion from an intellectual perspective, when it hurts, it truly hurts. When we experience pain and suffering, our intellect does not necessarily influence our emotions. Great and righteous people throughout history have accepted Hashem’s decree with great faith and love. Indeed, countless stories detail the devotion of the great, as well as the simple, believing Jew. We have selected two narratives…
Some people experience yisurim, suffering, in greater measure than others. The Torah is defining for us the essence of suffering: It is a loving Father’s necessary and beneficial act toward His child. Although many of us acknowledge this notion from an intellectual perspective, when it hurts, it truly hurts. When we experience pain and suffering, our intellect does not necessarily influence our emotions. Great and righteous people throughout history have accepted Hashem’s decree with great faith and love. Indeed, countless stories detail the devotion of the great, as well as the simple, believing Jew. We have selected two narratives…
Some people experience yisurim, suffering, in greater measure than others. The Torah is defining for us the essence of suffering: It is a loving Father’s necessary and beneficial act toward His child. Although many of us acknowledge this notion from an intellectual perspective, when it hurts, it truly hurts. When we experience pain and suffering, our intellect does not necessarily influence our emotions. Great and righteous people throughout history have accepted Hashem’s decree with great faith and love. Indeed, countless stories detail the devotion of the great, as well as the simple, believing Jew. We have selected two narratives…
Some people experience yisurim, suffering, in greater measure than others. The Torah is defining for us the essence of suffering: It is a loving Father’s necessary and beneficial act toward His child. Although many of us acknowledge this notion from an intellectual perspective, when it hurts, it truly hurts. When we experience pain and suffering, our intellect does not necessarily influence our emotions. Great and righteous people throughout history have accepted Hashem’s decree with great faith and love. Indeed, countless stories detail the devotion of the great, as well as the simple, believing Jew. We have selected two narratives…
Some people experience yisurim, suffering, in greater measure than others. The Torah is defining for us the essence of suffering: It is a loving Father’s necessary and beneficial act toward His child. Although many of us acknowledge this notion from an intellectual perspective, when it hurts, it truly hurts. When we experience pain and suffering, our intellect does not necessarily influence our emotions. Great and righteous people throughout history have accepted Hashem’s decree with great faith and love. Indeed, countless stories detail the devotion of the great, as well as the simple, believing Jew. We have selected two narratives…
Some people experience yisurim, suffering, in greater measure than others. The Torah is defining for us the essence of suffering: It is a loving Father’s necessary and beneficial act toward His child. Although many of us acknowledge this notion from an intellectual perspective, when it hurts, it truly hurts. When we experience pain and suffering, our intellect does not necessarily influence our emotions. Great and righteous people throughout history have accepted Hashem’s decree with great faith and love. Indeed, countless stories detail the devotion of the great, as well as the simple, believing Jew. We have selected two narratives…
Some people experience yisurim, suffering, in greater measure than others. The Torah is defining for us the essence of suffering: It is a loving Father’s necessary and beneficial act toward His child. Although many of us acknowledge this notion from an intellectual perspective, when it hurts, it truly hurts. When we experience pain and suffering, our intellect does not necessarily influence our emotions. Great and righteous people throughout history have accepted Hashem’s decree with great faith and love. Indeed, countless stories detail the devotion of the great, as well as the simple, believing Jew. We have selected two narratives…
Throughout the millennia, Hashem has tested the Jewish nation. He has challenged us collectively as a nation, as well as personally as individuals. We have been subject to the most cruel and inhuman ordeals, and we have survived. We have maintained our faith in the Almighty with all of our heart and all of our soul. Today, most of us live in areas where threats to our physical survival rarely present themselves. There is, however, another area in which the committed Jew is tested: in the area of material advancement. We live in a society in which people are regrettably…