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“Lest you eat and be satisfied, and you build good houses and settle… and your heart will become haughty and you will forget Hashem, your G-d.” (8:12,14)

The text of these pesukim is ambiguous. The Torah seems to imply that satisfaction and success in Eretz Yisrael are doubtful, while haughtiness and forgetting Hashem, the Source of success, seems to be a certainty. Horav Yosef Konvitz, z.l., explains that if we scan Jewish history, we will note that during those times when we were blessed with material success, we were, regrettably, not able to withstand the allure of sin that inevitably accompanies it. The yetzer hara, evil inclination, works very hard to ensnare his prey. When he utilizes material benefits and comforts, he has added ammunition for success….

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“Lest you eat and be satisfied, and you build good houses and settle… and your heart will become haughty and you will forget Hashem, your G-d.” (8:12,14)

The text of these pesukim is ambiguous. The Torah seems to imply that satisfaction and success in Eretz Yisrael are doubtful, while haughtiness and forgetting Hashem, the Source of success, seems to be a certainty. Horav Yosef Konvitz, z.l., explains that if we scan Jewish history, we will note that during those times when we were blessed with material success, we were, regrettably, not able to withstand the allure of sin that inevitably accompanies it. The yetzer hara, evil inclination, works very hard to ensnare his prey. When he utilizes material benefits and comforts, he has added ammunition for success….

Continue Reading

“Lest you eat and be satisfied, and you build good houses and settle… and your heart will become haughty and you will forget Hashem, your G-d.” (8:12,14)

The text of these pesukim is ambiguous. The Torah seems to imply that satisfaction and success in Eretz Yisrael are doubtful, while haughtiness and forgetting Hashem, the Source of success, seems to be a certainty. Horav Yosef Konvitz, z.l., explains that if we scan Jewish history, we will note that during those times when we were blessed with material success, we were, regrettably, not able to withstand the allure of sin that inevitably accompanies it. The yetzer hara, evil inclination, works very hard to ensnare his prey. When he utilizes material benefits and comforts, he has added ammunition for success….

Continue Reading

“Lest you eat and be satisfied, and you build good houses and settle… and your heart will become haughty and you will forget Hashem, your G-d.” (8:12,14)

The text of these pesukim is ambiguous. The Torah seems to imply that satisfaction and success in Eretz Yisrael are doubtful, while haughtiness and forgetting Hashem, the Source of success, seems to be a certainty. Horav Yosef Konvitz, z.l., explains that if we scan Jewish history, we will note that during those times when we were blessed with material success, we were, regrettably, not able to withstand the allure of sin that inevitably accompanies it. The yetzer hara, evil inclination, works very hard to ensnare his prey. When he utilizes material benefits and comforts, he has added ammunition for success….

Continue Reading

“Lest you eat and be satisfied, and you build good houses and settle… and your heart will become haughty and you will forget Hashem, your G-d.” (8:12,14)

The text of these pesukim is ambiguous. The Torah seems to imply that satisfaction and success in Eretz Yisrael are doubtful, while haughtiness and forgetting Hashem, the Source of success, seems to be a certainty. Horav Yosef Konvitz, z.l., explains that if we scan Jewish history, we will note that during those times when we were blessed with material success, we were, regrettably, not able to withstand the allure of sin that inevitably accompanies it. The yetzer hara, evil inclination, works very hard to ensnare his prey. When he utilizes material benefits and comforts, he has added ammunition for success….

Continue Reading

“Lest you eat and be satisfied, and you build good houses and settle… and your heart will become haughty and you will forget Hashem, your G-d.” (8:12,14)

The text of these pesukim is ambiguous. The Torah seems to imply that satisfaction and success in Eretz Yisrael are doubtful, while haughtiness and forgetting Hashem, the Source of success, seems to be a certainty. Horav Yosef Konvitz, z.l., explains that if we scan Jewish history, we will note that during those times when we were blessed with material success, we were, regrettably, not able to withstand the allure of sin that inevitably accompanies it. The yetzer hara, evil inclination, works very hard to ensnare his prey. When he utilizes material benefits and comforts, he has added ammunition for success….

Continue Reading

“Lest you eat and be satisfied, and you build good houses and settle… and your heart will become haughty and you will forget Hashem, your G-d.” (8:12,14)

The text of these pesukim is ambiguous. The Torah seems to imply that satisfaction and success in Eretz Yisrael are doubtful, while haughtiness and forgetting Hashem, the Source of success, seems to be a certainty. Horav Yosef Konvitz, z.l., explains that if we scan Jewish history, we will note that during those times when we were blessed with material success, we were, regrettably, not able to withstand the allure of sin that inevitably accompanies it. The yetzer hara, evil inclination, works very hard to ensnare his prey. When he utilizes material benefits and comforts, he has added ammunition for success….

Continue Reading

“You will eat and you will be satisfied, and bless Hashem, your G-d.” (8:10)

The following story, related by Horav Yitzchak Zilberstein, Shlita, does not actually address the parsha. Its lesson and message, however, is compelling. It is especially significant in that it conveys to us the far-reaching effect of our behavior. We hope that our actions will all have similar positive consequences as evidenced in this episode. A young kollel fellow in Yerushalayim went to a Judaica library in search of a certain volume not accessible in the local shuls. Knowing that the library was not located in an area that had a kosher restaurant, he brought along a sandwich for lunch. After…

Continue Reading

“You will eat and you will be satisfied, and bless Hashem, your G-d.” (8:10)

The following story, related by Horav Yitzchak Zilberstein, Shlita, does not actually address the parsha. Its lesson and message, however, is compelling. It is especially significant in that it conveys to us the far-reaching effect of our behavior. We hope that our actions will all have similar positive consequences as evidenced in this episode. A young kollel fellow in Yerushalayim went to a Judaica library in search of a certain volume not accessible in the local shuls. Knowing that the library was not located in an area that had a kosher restaurant, he brought along a sandwich for lunch. After…

Continue Reading

“You will eat and you will be satisfied, and bless Hashem, your G-d.” (8:10)

The following story, related by Horav Yitzchak Zilberstein, Shlita, does not actually address the parsha. Its lesson and message, however, is compelling. It is especially significant in that it conveys to us the far-reaching effect of our behavior. We hope that our actions will all have similar positive consequences as evidenced in this episode. A young kollel fellow in Yerushalayim went to a Judaica library in search of a certain volume not accessible in the local shuls. Knowing that the library was not located in an area that had a kosher restaurant, he brought along a sandwich for lunch. After…

Continue Reading

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