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“And they shall axe the back of the heifer’s neck in the valley.” (21:4)

The murder of a Jew is a terrible tragedy which is compounded when the perpetrator might be another Jew. The parsha of eglah arufah, the axed heifer, addresses a situation where a corpse is found lying in the open. We have no idea who the murderer is. The Torah requires that the elders of the town nearest to the corpse perform a public ritual in which they proclaim that they are not responsible, neither by neglect nor by indifference, for the tragedy of this person’s death. The primary purpose of this parsha is to convey an important message: We are…

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“And they shall axe the back of the heifer’s neck in the valley.” (21:4)

The murder of a Jew is a terrible tragedy which is compounded when the perpetrator might be another Jew. The parsha of eglah arufah, the axed heifer, addresses a situation where a corpse is found lying in the open. We have no idea who the murderer is. The Torah requires that the elders of the town nearest to the corpse perform a public ritual in which they proclaim that they are not responsible, neither by neglect nor by indifference, for the tragedy of this person’s death. The primary purpose of this parsha is to convey an important message: We are…

Continue Reading

“And they shall axe the back of the heifer’s neck in the valley.” (21:4)

The murder of a Jew is a terrible tragedy which is compounded when the perpetrator might be another Jew. The parsha of eglah arufah, the axed heifer, addresses a situation where a corpse is found lying in the open. We have no idea who the murderer is. The Torah requires that the elders of the town nearest to the corpse perform a public ritual in which they proclaim that they are not responsible, neither by neglect nor by indifference, for the tragedy of this person’s death. The primary purpose of this parsha is to convey an important message: We are…

Continue Reading

“And they shall axe the back of the heifer’s neck in the valley.” (21:4)

The murder of a Jew is a terrible tragedy which is compounded when the perpetrator might be another Jew. The parsha of eglah arufah, the axed heifer, addresses a situation where a corpse is found lying in the open. We have no idea who the murderer is. The Torah requires that the elders of the town nearest to the corpse perform a public ritual in which they proclaim that they are not responsible, neither by neglect nor by indifference, for the tragedy of this person’s death. The primary purpose of this parsha is to convey an important message: We are…

Continue Reading

“And they shall axe the back of the heifer’s neck in the valley.” (21:4)

The murder of a Jew is a terrible tragedy which is compounded when the perpetrator might be another Jew. The parsha of eglah arufah, the axed heifer, addresses a situation where a corpse is found lying in the open. We have no idea who the murderer is. The Torah requires that the elders of the town nearest to the corpse perform a public ritual in which they proclaim that they are not responsible, neither by neglect nor by indifference, for the tragedy of this person’s death. The primary purpose of this parsha is to convey an important message: We are…

Continue Reading

“And they shall axe the back of the heifer’s neck in the valley.” (21:4)

The murder of a Jew is a terrible tragedy which is compounded when the perpetrator might be another Jew. The parsha of eglah arufah, the axed heifer, addresses a situation where a corpse is found lying in the open. We have no idea who the murderer is. The Torah requires that the elders of the town nearest to the corpse perform a public ritual in which they proclaim that they are not responsible, neither by neglect nor by indifference, for the tragedy of this person’s death. The primary purpose of this parsha is to convey an important message: We are…

Continue Reading

“And they shall measure toward the cities that are around the corpse.” (21:2)

If a corpse is found in the open country and the identity of the murderer is unknown, the elders of the town nearest the corpse perform the ritual of eglah arufah, the axed heifer. There is a dispute in the Talmud in regard to a circumstance in which the decapitated head of the corpse is found a distance from the rest of the body. From where do we measure: from the head or from the body? In addressing the second Kenessiah Gedolah in Vienna in 1929 the Sokolover Rebbe, z.l., asked, “When the deceased is a spiritual casualty, when we…

Continue Reading

“And they shall measure toward the cities that are around the corpse.” (21:2)

If a corpse is found in the open country and the identity of the murderer is unknown, the elders of the town nearest the corpse perform the ritual of eglah arufah, the axed heifer. There is a dispute in the Talmud in regard to a circumstance in which the decapitated head of the corpse is found a distance from the rest of the body. From where do we measure: from the head or from the body? In addressing the second Kenessiah Gedolah in Vienna in 1929 the Sokolover Rebbe, z.l., asked, “When the deceased is a spiritual casualty, when we…

Continue Reading

“And they shall measure toward the cities that are around the corpse.” (21:2)

If a corpse is found in the open country and the identity of the murderer is unknown, the elders of the town nearest the corpse perform the ritual of eglah arufah, the axed heifer. There is a dispute in the Talmud in regard to a circumstance in which the decapitated head of the corpse is found a distance from the rest of the body. From where do we measure: from the head or from the body? In addressing the second Kenessiah Gedolah in Vienna in 1929 the Sokolover Rebbe, z.l., asked, “When the deceased is a spiritual casualty, when we…

Continue Reading

“And they shall measure toward the cities that are around the corpse.” (21:2)

If a corpse is found in the open country and the identity of the murderer is unknown, the elders of the town nearest the corpse perform the ritual of eglah arufah, the axed heifer. There is a dispute in the Talmud in regard to a circumstance in which the decapitated head of the corpse is found a distance from the rest of the body. From where do we measure: from the head or from the body? In addressing the second Kenessiah Gedolah in Vienna in 1929 the Sokolover Rebbe, z.l., asked, “When the deceased is a spiritual casualty, when we…

Continue Reading

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