Rabbi L. Scheinbaum

ואתפש בשני הלוחות ואשליכם מעל שתי ידי ואשברם לעיניכם

I grasped the two Tablets and threw them from my two hands, and I smashed them before your eyes. (9:17)

Ramban explains the hidden meaning behind Moshe Rabbeinu’s admonition to the people, “Your sin was too great to tolerate. Until the moment that I saw you ‘playing’ – dancing and reveling – before the Golden Calf (I might have been able to tolerate your sin), I could no longer refrain from acting. I broke the Luchos, Tablets.” Apparently, it was not the creation of the eigal, Golden Calf, that catalyzed Moshe’s action. It was the way the people were behaving. They had lost complete control of themselves, an indication that they had no clue concerning the gravity of their nefarious…

Home -> 5776 -> Eikev

כי הוא הנותן לך כח לעשות חיל

Rabbi L. Scheinbaum In Eikev, 5776

That it was He who gives you the strength to make wealth. (8:18)

Targum Onkelos adds his own interpretation to the above translation. He writes: Hu d’yahiv lecha eitzah l’mikni nechassin, “He (Hashem) gave you the idea to purchase property.” Horav Eliyahu Eliezer Dessler, zl, explains that, while one may attribute his financial success to siyata diShmaya, Heavenly assistance, he does not deny that it was his strategy, his personality, his cunning, his business acumen – “him, him, his.” He had Divine assistance, but it was his idea to initiate the project. Onkeles teaches us that this is categorically untrue. The very eitzah, idea, was not self-initiated. It, too, was placed into his…

Home -> 5776 -> Eikev

ואכלת ושבעת וברכת את ד' אלקיך

Rabbi L. Scheinbaum In Eikev, 5776

Chazal teach us that Bentching, Grace after meals, is a mitzvah min haTorah, Biblical command. Veritably, it is obvious that one should offer his gratitude upon deriving benefit from another. When we take into consideration that food sustains us and that Hashem is the Source of all food, it does not take a deep thinker to understand the obligation of u’beirachta – “and you shall bless.” If we eat and are satisfied, the natural consequence should be blessing Hashem. Indeed, before the Torah was given to Klal Yisrael, our Patriarch, Avraham Avinu, taught the world about the greatness of Hashem…

Home -> Devarim -> 5776

ואשלח מלאכים ממדבר קדמות אל סיחון מלך חשבון דברי שלום לאמר

Rabbi L. Scheinbaum In 5776, Devarim

I sent messengers from the wilderness of Kedmas To Sichon King of Cheshbon words of peace saying: (2:26)

Rashi quotes the thought that went through Moshe Rabbeinu’s mind. “Although Hashem did not command me to reach out to Sichon, I nonetheless derived a lesson from Hashem Himself when He prepared to give the Torah to Klal Yisrael.” He first approached Eisav and Yishmael and gave them the right of first refusal. Hashem was clear that they would not accept the Torah, but, for the sake of peace, He offered it to them. Thus, I did the same by offering Sichon a peaceful resolution to allow us through. Sichon, of course, acted in the manner that was expected of…

Home -> Devarim -> 5776

וירדפו אתכם כאשר תעשינה הדבורים

Rabbi L. Scheinbaum In 5776, Devarim

And they pursued you as do the bees. (1:44)

Chazal teach (Midrash Rabbah, Bamidbar), “We tell the tzirah (bee), Lo miduvshach v’lo mei uktzach, “(We want) neither your honey nor your sting.” Horav Moshe Yechiel Epstein, zl, the Ozrover Rebbe, zl, applies this Midrash to explain the Torah’s analogy to bees. “And they pursued you as do the bees.” At first, Lo avisam laalos, “You did not want to go up.” You were under the influence of the initial slander against Eretz Yisrael. Suddenly, when you saw the error of your ways, your attitude vis-à-vis the Holy Land quickly changed. Now, you were prepared to go. You insisted on…

Home -> Devarim -> 5776

איכה אשא לבדי טרחכם ומשאכם וריבכם

Rabbi L. Scheinbaum In 5776, Devarim

How can I carry alone your troublesomeness, your burdensomeness, and your contentiousness? (1:12)

Parashas Devarim, which is also known as Shabbos Chazon, is read on the Shabbos prior to Tishah B’Av. One of the reasons for this tradition is the above pasuk, which begins with the word, eichah, “How?” This coincides with the Eichah yashvah vadad,”How did she (Klal Yisrael/Yerushalayim) sit alone?” the opening pasuk of Megillas Eichah, the Book of Lamentations, which is read on Tisha B’Av. The Midrash teaches, “Three prophesied with the word Eichah: Moshe Rabbeinu; Yishayahu; and Yirmiyahu. Moshe said, Eichah esa levadi, “How can I carry alone?” Yishayahu said, Eichah haysah l’zonah, “How did she become like a…

Home -> Devarim -> 5776

אלה הדברים אשר דבר משה אל כל ישראל

Rabbi L. Scheinbaum In 5776, Devarim

These are the words that Moshe spoke to all Yisrael. (1:1)

Rashi explains that the term “these words,” applies to the words of rebuke which Moshe Rabbeinu spoke to the Jewish people shortly before he took leave of them. Because the Torah here lists many of the places in which the nation angered Hashem, Moshe put his words vaguely, mentioning the places through intimation, out of respect for the honor of the nation. Administering rebuke, regardless of its nature, is often a double-edged sword. Rebuke expressed in the wrong manner hurts a person, often causing him irreparable shame. One of the most difficult aspects of rebuke is demonstrating to the subject…

Home -> 5776 -> Chukas

והיה כל הנשוך וראה אתו וחי

Rabbi L. Scheinbaum In Chukas, 5776

And it will be that anyone who had been bitten will look at it and live. (21:8)

The ungrateful slanderers who defamed the manna were treated to a unique form of punishment. They were bitten by serpents whose venom caused their victims to feel that they were burning. The nachash ha’kadmoni, primeval serpent, had slandered Hashem to Chavah and received a fitting curse that it would no longer experience the enjoyment of tasting food. The punishment was fitting, because the manna which these ingrates had slandered was multi-flavored; a person could, indeed, experience any flavor that his heart desired. The sinners repented and sought penance for their deed. Moshe Rabbeinu fashioned a copper serpent, which healed a…

Home -> 5776 -> Chukas

ויראו כל העדה כי גוע אהרן ויבכו את אהרן שלשים יום כל בית ישראל

Rabbi L. Scheinbaum In Chukas, 5776

When the entire assembly saw that Aharon had perished, they wept for Aharon thirty days, the entire House of Yisrael. (20:29)

Chazal teach that following Aharon HaKohen’s passing, all male children were given the name “Aharon” after the holy man whose life was devoted to promoting peace among Jews and marital harmony among husband and wife. Many a family was acutely aware of the role that Aharon played in sustaining their marriage. Out of respect and appreciation — and probably as a sort of remembrance of the fragility of relationships and how this man saved theirs — they named their sons Aharon. Horav Yitzchak Zilberstein, Shlita, relates that he was once approached by a young couple who had undergone marital issues…

Home -> 5776 -> Chukas

זאת התורה אדם כי יומת באהל

Rabbi L. Scheinbaum In Chukas, 5776

This is the teaching regarding a man who will die in a tent. (19:14)

There is a well-known statement made by Chazal (Shabbos 83b) that the Torah endures only at the hands of one who is prepared to give up his life for it. This concept is derived from the above pasuk, with the ohel/tent serving as a reference to the ohaloh shel Torah, the tent of Torah, the bais ha’medrash. Chazal (Berachos 61B) relate that the wicked Roman government decreed that people should not engage in Torah study. This did not stop Rabbi Akiva, who continued his regular schedule of learning and teaching Torah. When questioned by Pappus ben Yehudah, “Are you not…

You have Successfully Subscribed!

Back to Home -> Eikev ->

ואתפש בשני הלוחות ואשליכם מעל שתי ידי ואשברם לעיניכם

I grasped the two Tablets and threw them from my two hands, and I smashed them before your eyes. (9:17)

כי הוא הנותן לך כח לעשות חיל

That it was He who gives you the strength to make wealth. (8:18)

ואכלת ושבעת וברכת את ד' אלקיך

ואשלח מלאכים ממדבר קדמות אל סיחון מלך חשבון דברי שלום לאמר

I sent messengers from the wilderness of Kedmas To Sichon King of Cheshbon words of peace saying: (2:26)

וירדפו אתכם כאשר תעשינה הדבורים

And they pursued you as do the bees. (1:44)

איכה אשא לבדי טרחכם ומשאכם וריבכם

How can I carry alone your troublesomeness, your burdensomeness, and your contentiousness? (1:12)

אלה הדברים אשר דבר משה אל כל ישראל

These are the words that Moshe spoke to all Yisrael. (1:1)

והיה כל הנשוך וראה אתו וחי

And it will be that anyone who had been bitten will look at it and live. (21:8)

ויראו כל העדה כי גוע אהרן ויבכו את אהרן שלשים יום כל בית ישראל

When the entire assembly saw that Aharon had perished, they wept for Aharon thirty days, the entire House of Yisrael. (20:29)

זאת התורה אדם כי יומת באהל

This is the teaching regarding a man who will die in a tent. (19:14)

YEARS

Subscribe To Our Newsletter

You have Successfully Subscribed!