Chazal explain why it was necessary for Moshe to speak emphatically to Aharon saying, “Approach the Mizbayach.” Aharon was “shy,” afraid to approach the Mizbayach. He saw the likeness of an ox with its horns in the Mizbayach, and he was afraid. Moshe told him, “Take courage and approach the Mizbayach.” Aharon was anxious, reflecting a fear that ought to take hold of any conscientious leader who assumes his position. He understood the heavy responsibility of his position and the lofty mission of being leader, teacher, and interpreter of d’var Hashem. His fear, however, had an additional aspect. The image…
Back to Home -> Shemini ->
Chazal tell us that the numerical equivalent of the word tzitzis is 600. The eight threads and the five knots supplement this number to equal 613, the number of mitzvos a Jew is enjoined to perform. The tzitzis, according to some commentators, are viewed as Hashem’s insignia which we, as His servants, wear with pride. The Sefer Hachinuch says that by wearing tzitzis we are wearing Hashem’s emblem. What greater motivation is there for remembering to perform His mitzvos than realizing that we are clothed in the uniform of Hashem’s servants? If so, why do we continue to neglect performing…
The tzitzis stand as a constant reminder of the Jew’s duties to Hashem and of his special relationship with Him. Chazal teach us that the techeiles, blue thread, in the tzitzis symbolizes the sea. In turn, the sea represents the Heavens, and the Heavens allude to Hashem’s Throne. Thus, when a Jew gazes at the tzitzis he should think of Hashem and, consequently, feel an affinity with His mitzvos. We infer from here what it means to “see,” what visual perception stimulates. One can look at an object and see a plain, inanimate form before him. Alternatively, he can…
Chazal tell us that Moshe added the “yud” to Hoshea’s name, so that his name would now begin with the letters of Hashem’s Name. (yud-hay) Moshe apparently suspected that the spies were not acting in good faith. Realizing the disaster that awaited his student, Moshe prayed that Yehoshua be spared and not fall under the influence of the other spies. The obvious question is why Yehoshua merited his prayers more than Calev — or anyone else for that matter? The commentators offer various reasons for this. Horav Meir Bergman, Shlita, cites Horav Chaim Shmuelevitz, zl, who offers a profound…
One of the most tragic incidents in Jewish history, the cheit ha’meraglim, the sin of the spies, played a prominent role in altering the course of history. The fact that the spies were virtuous men, leaders of the nation, when they left on their ill-fated mission magnified this tragedy. In the end, this incident effected ruin upon the entire nation. When all is said and done, a number of issues should be addressed regarding their sin. First, what really was their sin? They were sent on a mission to determine the land’s strengths and weaknesses – which they did. They…
The Torah tells us clearly that one who gives tzedakah should not concern himself with his momentary financial loss, for Hashem will bless him in return. Moreover, the contribution that he gives will be the source of his blessing. The Chofetz Chaim commented on this pasuk with a story that serves as an analogy, giving greater meaning to the pasuk. Once an illiterate farmer from a small village came to the market with his usual sacks of grain. Due to the farmer’s limited scope of education, his mathematical acumen was, at best, poor. For every sack that he emptied into…
Rashi explains that “menuchah” refers to the Mishkan in Shiloh. Interestingly, during its tenure in Shiloh, it was forbidden for Jews to offer korbonos on bamos, private altars. The Mishkan in Shiloh was a national sanctuary. Consequently, all korbonos were to be offered there. Horav Mordechai Ilan, zl, notes the word menuchah, resting place, was applied to a place of restriction and discipline. No longer were people permitted to do as they pleased, offering korbonos when and where they desired. Now there were regulations to uphold, standards to be maintained, and rules to which they needed to adhere. We Jews…
The Torah considers one who strays from the path of Hashem to be an idol-worshipper. He who serves idols is tantamount to one who repudiates the entire Torah. Idolatry is a rejection of the Almighty. One who does not firmly believe and accept Hashem as the Supreme Ruler and Creator of the world apparently spurns His mitzvos and Torah. In Megillas Esther 2:5, the pasuk refers to Mordechai as “Ish Yehudi.” The Talmud in Megillah 12b explains the term “Yehudi” as an appellation describing one who is “kofer b’avodah zarah,” denies idol worship. Mordechai was called a Yehudi, not because…
We seem to expect the individual to defer his needs to the needs of the community. Is this the way it should be? A community is composed of individuals. Are we to assume that if we reach the majority of the tzibbur, we are successful in achieving our goals, even if a segment of the community continues to be alienated? Will the individual be judged by the actions of the community or by the nature of his own deeds? The Torah appears to be telling us that the individual is more important than we think. In fact, the community depends…
Why did Moshe wait forty years to notify Bnei Yisrael that they stood at the threshold of receiving a blessing? Why was this blessing not offered during their entire stay in the wilderness? In a departure from the standard pshat, interpretation of the pasuk, Horav Nissan Alpert, zl, says that Moshe was not informing the people that they would receive blessing. Rather, he was telling them that the moment had arrived when they, themselves, were able to effect blessing. They could now serve as a vehicle for generating blessing. They were now a m’kor of brachah, source of blessing. Accompanying …