Join our weekly Peninim on the Torah list!

Category

Back to Home -> 5759 ->


These are the chronicles of Yaakov; Yosef. (37:2)

The word “toldos” is commonly translated as “offspring”.  In this case, however, the Torah only mentions Yosef.  Thus, it seems that the Torah is referring to Yaakov Avinu’s personal history.  The Midrash suggests that since Yosef and Yaakov had so much in common, the concept of toldos, offspring, applies most to Yosef.  Yaakov slaved in Lavan’s home in order to earn Rachel, Yosef’s mother, for a wife.  Yosef’s physical visage was similar to that of Yaakov. Yosef experienced some of the same life events as Yaakov did.  Each one had brothers – or a brother- that hated him and sought…

Continue Reading

And Yaakov settled in the land of his father’s sojournings. (37:1)

The Rokeach makes an incredible statement which begs elucidation.  He says that every pasuk in Parashas Vayeshev, with the exception of eight pesukim, begins with the letter “vav.”  The eight exceptions correspond to the mitzvah of Bris Milah which is performed on the eighth day of the boy’s life .  Horav Zeev Weinberger,Shlita, gives the following explanation:  If one were to follow the narrative throughout Parashas Vayeshev, it would seem to be one long story in which everything fits into place naturally.  This is implied by the “vav” which is the connecting letter meaning “and.”  This is the picture perceived…

Continue Reading

And He (Hashem) said, “Please take your son…and go to the land of Moriah.” (22:2)

The Torah dedicates two parshios to Avraham Avinu.  The first one begins with Hashem’s command to Avraham, “Lech Lecha,” (12:1) Go forth, leave the land and reach out to the world.  The second ends with another Lech Lecha.  Here he is instructed to take his son, Yitzchak, and go to the land of Moriah.  He begins his mission focusing on himself, his responsibilities.  He ends his mission by taking his son to Har Hashem, exposing him to the Divine, ensuring that he will carry on his father’s legacy.  Indeed, is that not what Yiddishkeit is all about?  The father goes…

Continue Reading

Hashem remembered Sarah as He had said…And she (Sarah) conceived. (21:1,2)

            Rashi quotes Chazal, who explain the juxtaposition of Sarah’s conception upon Avraham’s prayer on behalf of Avimelech and his family.  As punishment for Avimelech’s abduction of Sarah, he and his household were subjected to a complete cessation of their reproductive functions.  Avraham prayed for them and, in turn, was himself blessed.  The inference is that, if one prays for another, if he himself is in need of that same cure/help, his prayers will soon be answered.   The Tiferes Shmuel interprets this statement with a slightly different twist, providing an important lesson.  He reads the dictum in the following…

Continue Reading

The child grew and was weaned. Avraham made a great feast on the day Yitzchak was weaned. (21:8)

Rashi says that feast was “great” because the great men of that generation, Shem, Eiver and Avimelech attended it.  In the Talmud Shabbos 130A, Tosfos contends that this feast took place on the day Yitzchak was circumcised, the eighth day after his birth.  Rabbeinu Bachya feels that this unique feast took place on the day that Yitzchak began to study Torah.  It is no wonder that Avraham “bypassed” the first “milestone” of Bris Milah.  After all, he himself was three years old when he “realized” that there was a Creator Who ruled the world.  Consequently, he felt that the most…

Continue Reading

And Hashem remembered Avraham; so He sent Lot from amidst the upheaval. (19:29)

The Ran infers from this pasuk that Lot was spared only because of Avraham.  Chazal question what did Lot do that granted him such merit that he was saved from the destruction that befell Sodom.  They respond that when Avraham referred to Sarah as his “sister” in order to protect himself from the Egyptians, Lot did not utter a word in dispute.  Since he was compassionate with Avraham, Hashem took pity and spared him.  The various commentators ask if this was the only merit that Lot possessed.  Surely, he must have performed acts of chesed and good deeds that would…

Continue Reading

What if there should be fifty righteous people in the midst of the city? (18:24)

If there had been tzaddikim, would they have made a difference?  In reality, there were not even ten righteous people.  If there would have been  ten tzaddikim, however, the city would have been saved.  Why?  Will a few tzaddikim accomplish so much that their presence would save the city from disaster?  The answer is yes, if these few righteous Jews do not isolate themselves from the community.  The key phrase is, “b’soch ha’ir,” in the midst of the city.  The fact that tzaddikim live in a community is not necessarily a guarantee that it will be spared.  Hashem does not…

Continue Reading

Hashem said, “Because the outcry of Sodom and Amorah has become great, and because their sin has been very grave. (18:20)

Even sin has limits.  In order for Hashem to destroy an entire population, the evil must have stretched to its nadir.  Indeed, we find only two places in the Torah which manifests destruction of such magnitude: the Mabul, flood; and the cities of Sodom and Amorah.  True,  other individuals sinned, but in these two incidents iniquity reached a milestone.  What was there about these sins that was so baneful that the consequences for the sinners was total annihilation?  As long as teshuvah, repentance, is an option, Hashem refrains from striking the final blow.  Hashem’s disciplinary measures are not punitive.  They…

Continue Reading

And Yosef went up to bury his father. (50:7)

Yaakov suffered during the majority of his life from various afflictions: Eisav; Lavan; problems with his children; the premature death of Rachel. One would think that  in death he would finally be able to repose in peace.  In the Talmud Sotah 13a,  Chazal tell us  otherwise.  When the funeral procession accompanying Yaakov’s coffin arrived at his final resting place at  Meoras Ha’Machpelah, Eisav confronted the mourners, contesting  the title to Yaakov’s plot.  The tribes argued that Eisav had sold it to Yaakov.  A debate ensued in which each side claimed right to this holy site.  When Eisav asked for Yaakov’s…

Continue Reading

All these are the twelve tribes of Yisrael…He blessed them each according to his special blessing. (49:28)

Rashi explains that Yaakov Avinu gave each of his sons his individual blessing, uniquely cogruous with his individual nature and personality.  He then gave a collective blessing to all of them together.  Horav Eli Munk, zl, explains that the Jewish nation is founded on the principle of unity in plurality.  Each tribe is called upon to perform its particular function, based upon its specific character trait.  Hence, each tribe  constitutes a unit by itself.  Why, then, did Yaakov bless them collectively afterwards? Horav Eliyahu Meir Bloch, zl, derives a significant lesson  from this pasuk.  It is important for everyone to…

Continue Reading

Subscribe To Our Newsletter

Join our weekly Peninim on the Torah list!

You have Successfully Subscribed!