Join our weekly Peninim on the Torah list!

Category

Back to Home -> Shoftim ->


He shall write for himself two copies of this Torah in a book. (17:18)

The Melech Yisrael, Jewish king, is instructed to write two Sifrei Torah: one that he keeps in his home; and a second one that he takes with him wherever he goes.  We can well understand the need for a Sefer Torah that accompanies the king as he goes out, whether it is to war or just around the corner.  The Torah dictates his life.  It shapes his perspective.  Never may he divorce his mind from the Torah.  Why, however, does he have to write a Torah just so that it will remain in his palace, together with his other valuables? …

Continue Reading

He shall write for himself two copies of this Torah… It shall be with him, and he shall read from it all the days of his life, so that he will learn to fear Hashem. (17:18,19)

When he ascends the throne of monarchy, the newly-chosen king is to write two Sifrei Torah.  He is to learn from them constantly, so that he will grow in his fear of Hashem.  This will prevent his important position from making him feel too powerful.  This is enigmatic.  We are not talking about the average citizen; we are referring to the Melech Yisrael, king of the Jewish people, who has been hand-picked by Hashem for this appointment.  Certainly, he is learned and G-d-fearing.  Why does the Torah reflect such concern about his future spiritual standing? Horav Shimon Schwab, zl, explains…

Continue Reading

You shall come to the Kohanim, the Leviim, and to the Judge who will be in those days. (17:9)

Rashi explains that we are required to listen specifically to the shofet/spiritual leader of our day.  Horav Simcha Bunim m’Peshischa, zl, cited the Baal Shem Tov, zl, who, prior to his death, remarked that Hashem has selected ten different types of spiritual leadership: Neviim, prophets; Shoftim/Zekeinim, judges/Elders; Melachim, kings; Kohanim; Tannaim; Amoraim; Nesiim; Gaonim; Rabbanim; and the last have been the tzaddikim, righteous Jews of every generation.  The Baal Shem asserted that he initiated the last hanhagah, form of leadership, that would precede the advent of Moshiach. The Satan once asked the Heavenly Tribunal, “How do these tzaddikim distinguish themselves…

Continue Reading

According to the Teaching that they will teach you. And according to the judgement that they will say to you, shall you do; you shall not deviate from the word that they will tell you; right or left. (17:11)

Torah leadership expound da’as Torah, the perspective as seen by the Torah.  It is therefore imperative that we listen and follow their instructions.  These are people whose Torah scholarship is part of their essence.  They are imbued with a holiness and purity that emanates from them, a yiraas Shomayim, fear of Heaven, that permeates their every endeavor.  Their perspective is Torah perspective.  It is  the purpose of this thesis neither to validate the importance of listening to da’as Torah nor to confirm its Divine origin, but rather to indicate that a person who achieves the status of rendering da’as Torah…

Continue Reading

You shall not plant for yourselves an idolatrous tree – any tree – near the Altar of Hashem your G-d. (16:21)

Whether the tree was specifically designated for idol worship, or  any  tree planted near the Bais Hamikdash, it is forbidden – as it was the custom of the pagans to landscape their temples.  The inside of the Mikdash  is important, not the edifice’s external beauty.  From the juxtaposition of the pasuk concerning the idolatrous tree on to the pesukim about appointing judges, Chazal derive the importance of appointing only those judges who are reputable, G-d-fearing, honest men.  It goes without saying that he must be erudite in all areas of Jewish law.  Indeed, Chazal say that one who appoints an…

Continue Reading

Three times a year all your males should appear before Hashem, your G-d, in the place that He will choose. (16:16)

The Shalosh Regalim are spiritually uplifting times, when we celebrate with Hashem.  The Torah enjoins us to come to the Bais Hamikdosh during each of the festivals to experience the holiness and joy of the moment, in the city and edifice where the Shechinah reposes.  The Torah mentions the mitzvah of Aliyah l’Regel, going up to Yerushalayim on Yom Tov, three times.  There is an inconsistency in the text concerning the manner in which the Torah refers to Hashem in each of these three presentations.  In our parsha, He is referred to as “Hashem, your G-d”.  In Parshas Mishpatim (Shemos,…

Continue Reading

Therefore, I am commanding you, saying, open your hand to the needy and poor breathren in your land. (15:11)

Generally, the word “leimor,” saying, is used when the speaker wishes to have his words conveyed to others.  This approach creates a problem in regard to this pasuk’s translation.  It would seem that Hashem is saying, “I command you to say – you shall open your hand to the needy and poor.”  This does not translate smoothly.  Why would Hashem instruct us to say, “You should open your hand to the needy and poor”? To whom should we say this?  The Vorker Rebbe, zl, explains that the mitzvah of tzedakah consists of two aspects.  First and foremost is the actual…

Continue Reading

Safeguard and hearken to all these words… In order that it will be well with you and your children… When you do what is good and right in the eyes of Hashem, your G-d. (12:28)

Gemillas chesed, performing acts of loving kindness, is unquestionably the most rewarding type of deed one can perform.  They are rewarding in both a material and spiritual sense.  Classic Rabbinic material is replete with references to the merit one engenders for himself when he helps others.  Each different category of chesed is demanding in its own unique manner.  Visiting the sick and infirm means more than getting into a car or sending flowers.  It means empathizing with the sick person, feeling his pain and easing his burden.  Probably the most important message we can convey to a sick individual that…

Continue Reading

See, I set before you this day a blessing and a curse. (11:26)

Life presents us with one of two extreme situations:.  We either evoke  blessing, so that everyone looks up to us, respects our word, and reveres our religion; or, we symbolize curse, dust of the earth, to be stepped upon and trampled.  The Vilna Gaon, zl, notes that the word “Re’eh” is written in the singular.  He explains that the Torah speaks to each individual.  Man is not judged by the deeds of society as a whole.  Rather, Hashem judges each individual according to his own actions.  Do not see yourself reflected in the world.  Avraham preached to an entire world. …

Continue Reading

Hashem said to Moshe, “Behold, you will lie with your forefathers, but this people will rise up after the gods of the foreigners. (31:16)

It is incredible, even enigmatic, that the Torah speaks about Klal Yisrael in such a manner. Earlier the Torah said, “And you who cling to Hashem, your G-d, you are all alive today.” Now they are being admonished regarding the rebellion they will make after Moshe’s passing. It is like predicting that someone who is currently on a high spiritual plane will commit one of the greatest, heinous sins. Does this make sense? Are we to anticipate that the yeshivah student who is studying Torah, uninterrupted, unaffected by the outside world, will become an uncontrolled, unashamed sinner once he leaves…

Continue Reading

Subscribe To Our Newsletter

Join our weekly Peninim on the Torah list!

You have Successfully Subscribed!