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ויבא אל הגר ותהר ותרא כי הרתה ותקל גברתה בעיניה

He consorted with Hagar and she conceived; and when she saw that she had conceived, her mistress was lowered in her esteem. (16:7)

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It happens all of the time: one strikes it rich and suddenly it is all about him; he is the worthy; he is righteous and worthy of blessing. Horav Gamliel Rabinowitz, Shlita, explains that such a person follows in the footsteps of Hagar. As soon as she conceived, she began to boast brazenly, “Since so many years have passed without my mistress having children, she obviously is not as righteous as she seems. I conceived immediately!” Herein is revealed the difference between Jew and gentile. When Hagar saw that Hashem had showered her with His benevolence, her attitude should have been one of humility, with a profound sense of gratitude, but, she reacted to the contrary.

Not so a Jew who is blessed by Hashem. He maintains a sense of humility and responsibility, wondering if he is deserving of Hashem’s benevolence. Is he receiving his ultimate reward prematurely in this world? Has he forfeited his Olam Habba, portion in the World to Come?

We must realize that good fortune in this world often comes with strings attached. Likewise, when one’s fortune is not as positive as he would like, he should realize that it is for a reason. One who strikes it rich or has incredible siyata diShmaya, Divine assistance, should act reserved, humble and assume that Hashem has granted him a gift beyond his worthiness. Indeed, the more one receives – the more he should be humbled. Conceit is an attribute which Hagar exemplified.

 

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