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אשריך ישראל מי כמוך עם נושע בד' מגן עזרך

Fortunate are you, O Yisrael. Who is like you! O people delivered by O Hashem, the Shield of your help. (33:29)

Our salvation is only in Hashem, Who is the Shield of our salvation. This relationship is truly unique; it is one that we must acknowledge and sustain through our tefillos. Horav Chaim Friedlander, zl, explains the nature of prayer as the medium for maintaining our closeness with Hashem and as the vehicle for catalyzing our salvation in times of need. He cites the Midrash that comments concerning Mordechai’s salvation from Haman’s diabolical plan to hang him on the scaffold that he had prepared for him. Suddenly, the tables were turned, and Mordechai was no longer the victim. He was dressed in…

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וישכן ישראל בטח בדד עין יעקב

Thus, Yisrael will dwell secure, solitary, in the likeness of Yaakov. (33:28)

Rashi explains that one day, when the enemy is driven out, there will no longer be a need for Jews to band together and live in large communal groups for protection. Then, they will be able to live individually, secure, “each under his vine and under his fig tree.” In an attempt to define the concept of badad, solitary, the Yalkut Shimoni makes the following remarks: “It will be badad – not like the badad of Moshe Rabbeinu, who said, Hashem badad yanchenu, “Hashem alone guided them” (Devarim 32:12). It will also not be like the badad of Yirmiyahu HaNavi who…

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ולזבולן אמר שמח זבולן בצאתך ויששכר באהליך

Of Zevulun, he said: Rejoice, O’Zevulun, in your excursions, and Yissachar in your tents. (33:18)

Yissachar and Zevulun were two brothers/tribes that had a unique and profound relationship. While Yissachar spent his days and nights engrossed in Torah study, Zevulun engaged in maritime commerce in order to support Yissachar. One brother studied; the other worked, each sharing in the fruits of his brother’s labor. Rashi notes that Zevulun’s name precedes that of Yissachar, despite the fact that Yissachar preceded him in birth. This is because Zevulun made Yissachar’s Torah study possible. What a wonderful and meaningful relationship! Let us momentarily transport ourselves to another world, the world of Truth, Olam Haba, to see how this…

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מימינו אש דת למו

From His right hand He presented the fiery Torah to them. (33:2)

Rashi explains that Hashem gave the Torah to Klal Yisrael amid fire and lightning. This mode of presentation carries great significance for the way we should study the Torah and for our level of commitment to it. Horav Elimelech, zl, m’Lizhensk comments that this spectacular manner of delivery was designed to impress upon the people that one must fulfill the Torah with the fire of fervor and self-sacrifice. This has been the legacy of Har Sinai – fire and self-sacrifice. Anything less than total commitment is no commitment. There are countless stories that demonstrate our People’s devotion to the Torah. In…

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וזאת הברכה אשר ברך משה איש האלקים את בני ישראל לפני מותו

And this is the blessing that Moshe, the man of G-d, bestowed upon Bnei Yisrael before his death. (33:1)

Moshe Rabbeinu blessed the nation shortly before he passed from this world. Is that not obvious? He certainly did not bless them after he died! This is why Rashi comments, Moshe said, “If not now, when?” The Maharal, zl, m’Prague, explains that the Torah is teaching us that the blessing of a manhig, leader, is most appropriate towards the end of his life. As long as the leader is vibrant and executing his duties with vigor and stalwartness, it is his function to admonish when needed, exhorting the people to raise their level of observance. He must point out their sins,…

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