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But if with suddenness, without enmity, did he push him… and the assembly shall return him to his city of refuge where he had fled… he shall dwell in it until the death of the Kohen Gadol. (35:22,25)

In the Talmud Makos 11b, Chazal tell us that the unintentional murderer is not permitted to leave the City of Refuge.  Indeed, he is confined there until the death of the Kohen Gadol.  Nothing – regardless of its critical need – can change this.  Even if he is a great general who is needed by Klal Yisrael, he may not leave.  There he lives; there he will die; there he will be buried.  This halachah is perplexing.  We are taught that pikuach nefesh, issues concerning life or death, are of overriding concern.  Thus, they have the power to push aside…

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And you shall prepare for yourselves cities of refuge. (35:11)

The Torah instructs us to designate Cities of Refuge to protect the inadvertent killer from the relatives of the deceased.  Horav Mordechai Gifter, Shlita, notes that the Torah does not use the term “zimun,” to prepare, but rather uses “hikrisem,” a word related to “mikreh,” which alludes to an event occurring by chance, without forethought or preparation.  Horav Gifter feels that the Torah is conveying a profound message to us.  Violence is foreign to the Jew.  If we hear that a Jew has committed a violent act, we must realize that this act represents the antithesis of the Torah’s perspective…

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