Rashi explains that the word, “misifrecha“, “from Your book,” applies to the entire Torah. Rashi suggests a reason for Moshe’s well-known reaction to Hashem’s desire to punish Klal Yisrael with annihilation: “That they should not say about me that I was not worthy to implore mercy for them.” This is mind-boggling! We are referring here to Moshe Rabbeinu, the “anav mikol adam,” the most humble of all men. He is prepared to have his name erased from the nitzchiyus, eternity, of Torah, simply because of what they may say, asserting that he was not capable/worthy of achieving clemency for Klal…
