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You shall not hate your brother in your heart; you shall reprove your fellow. (19:17)

The mitzvah of tochachah, administering rebuke to a fellow Jew who is erring, has two criteria that should be met.  Indeed, if these two conditions are not met, it is better that one does not rebuke.  First and foremost is l’shem Shomayim: He must be acting for the sake of Heaven.  He has no ulterior motives; he does not hate the sinner; he simply cannot tolerate to see Hashem’s Torah denigrated: He cares for his fellow-Jew who probably does not realize the seriousness of his actions.  He speaks from the heart, out of love and caring.  His words will thus…

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You shall not steal, you shall not deny falsely, and you shall not lie to one another. (19:11)

Horav Chaim Soloveitchik,zl, once said, “It is conceivable that specifically because an individual’s  father would “run” to perform mitzvos, the son would break down doors in order to steal merchandise from which he could profit.  While this statement seems incredible at first, Rav Chaim  substantiates it with the following explanation:  A child inherits the nature  and personality of his parent, concerning innate traits.  Behavior and mannerisms will not necessarily transfer to the offspring. When one pursues mitzvos as a result of an innate love for the Almighty and His mitzvos, purely for the sake of Heaven, this activity integrates into …

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Speak to the entire assembly of Bnei Yisrael and say to them: You shall be holy, for holy am I. (19:2)

Rashi explains that the concept of “Jewish holiness” refers  to distancing oneself from immorality and idol worship.  We see two extremes,  each at an opposite end of the spectrum.  On the one hand,  we are enjoined to sanctify ourselves, our behavior and our thoughts; on the other hand,  Rashi tells us that the opposite of kedushah, holiness, is immorality and degradation.  We must understand how these two extremes co-exist.  Chazal view  kedushah as being the zenith of spiritual ascendence: How do you admonish someone who strives for that pinnacle of human behavior to distance himself from illicit relationships and debauchery? …

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