The Torah is about to enumerate Moshe and Aharons’ offspring. The pasuk, however, mentions only the sons of Aharon. In the Talmud Sanhedrin 96, Chazal infer that one who teaches Torah to someone else’s children is regarded as if he has begotten them. Moshe was their rebbe; he taught them the Torah, which would sustain them. He was like their father. This idea applies to anyone who imparts his Torah knowledge to others. Our influence is far-reaching; our ability to inspire is unlimited. Moshe was mentor and spiritual father to Aharon’s sons. What about the rest of Klal Yisrael? …
Back to Home -> 5758 ->
Rashi notes that shevet Reuven camped nearby. This close proximity between Shevet Reuven and shevet Kehas is what caused Dasan and Aviram of the tribe of Reuven to be “pulled” along, to be influenced by Korach. His vilification of Moshe Rabbeinu and Aharon Hakohen gave him the distinction of being the first one to rebel against Moshe Rabbeinu’s leadership. Dasan and Aviram stood at the forefront of Korach’s ill-fated group of followers. They were “nimshach”, pulled along, by Korach because they were near him. Rashi’s use of the word “nimshichu”, they were pulled, as opposed to any other phrase denoting…
Chazal emphasize the fact that Klal Yisrael received the Torah in a barren wilderness. The desert is a desolate place, void of any amenities. One must subsist on the bare minimum and not indulge himself in empty physical pleasures if he is to succeed in filling his mind and heart with Torah. The emptiness of the desert also symbolizes Klal Yisrael’s reliance upon the Almighty. We were provided with food from Heaven, water from a stone; Hashem’s miracles addressed our every need. We must realize that Hashem determines success in life, both spiritual and physical. The conditions under which…
Yehudah, Yissachar, and Zevulun were grouped together under one banner. The commentators cite various reasons for the connection between these three tribes. Rabbenu Bachya contends that since the members of these three tribes were accomplished Torah scholars, it would seem appropriate that they camp in close proximity to one another. This explanation seems puzzling, in light of the fact that Zevulun was known to engage in commerce so that his brother Yissachar could devote all of his time to Torah study. Zevulun undoubtedly appreciated Torah study. Was he, however, as scholarly as Yissachar and Yehudah?Yehudah, Yissachar, and Zevulun were grouped…
The Torah declares that it is about to enumerate the generations of Aharon and Moshe. Yet, it only mentions Aharon’s sons. Rashi explains that this is consistent, since Moshe taught Torah to Aharon’s sons. Thus, we infer that whoever teaches his friend’s son Torah is considered as if he had fathered them. The Torah forges a bond between rebbe and talmid which is almost biological in nature. This means that the love that exists between a father and son should be nurtured between a rebbe and talmid. The bond between teacher and student is the subject of a talk which…
In the Midrash there is a dispute regarding the attitude of Bnei Kehas about their dangerous work. Rabbi Elazar ben Pedas opines that they were so in awe of the sanctity of the Aron Ha’kodesh and the hazards that accompanied it, that they ran to carry the other holy vessels instead. Rabbi Shmuel ben Nachman contends that, on the contrary, despite the risk of death, Bnei Kehas were eager to care for the Aron Hakodesh. Horav Ze’ev Weinberger, Shlita, comments that people exhibit varied attitudes in relating to the Aron, even in contemporary times. Some Jews, although they are great…
All male members of the tribes were soldiers – except the Leviim. The census counted everyone from age twenty and above -except Shevet Levi. Is this not ironic? Who came forward with his brother, Shimon, to avenge the shame of their sister, Dinah, if not Levi? When Bnei Yisrael sinned with the Eigel Ha’zahav, Golden Calf, Moshe Rabbeinu called out for “volunteers” to expunge the evil from the people. “Mi L’Hashem Eilai,” “Who is for Hashem (shall come) to Me!” he declared, and who came, if not Shevet Levi? When Zimri, the Nasi of Shevet Shimon, publicly desecrated Hashem’s Name…
This is the third census within a relatively short period of time. When Bnei Yisrael left Egypt, the Torah (Shemos 12:37) states, “About six hundred thousand men on foot aside from children.” Once again, after the sin of the Golden Calf, Hashem counted them by means of a half shekel to determine how many were left after the sinners had died. The Torah (Shemos 38:26) states, “A half-shekel … for everyone who passed through the census takers, from twenty years of age and up for the six hundred three thousand, five hundred fifty.” As they are now counted once again,…
Bnei Yisrael were divided into formations of three tribes each. These formations were known as degalim, banners/flags. They represented the grouping of the tribes according to their history, personality and individual strengths. The degalim took effect one year after Bnei Yisrael’s liberation from the Egyptian bondage. We may wonder why Hashem waited so long to form the designated encampments and divisions. Why were they not arranged in their distinct order immediately upon their exodus from Egypt? Horav Yaakov Kamenetzky, zl, offers a practical insight which carries with it a timeless message. The division of Bnei Yisrael into harmonious but distinct…
Rashi notes that although the Torah begins by stating, “These are the generations of Aharon and Moshe,” it lists only the sons of Aharon. He cites the Talmud Sanhedrin 19b that derives from here that one who teaches Torah to his friend’s child is considered as if he gave birth to him. Moshe is also viewed as a “father” to Aharon’s sons. We find that talmidim, students, are referred to as sons in other areas of Tanach. The pasuk in Devarim 6:7 states, “And you shall teach them diligently unto your children.” Rashi once again interprets “your children” as including…