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וידבר ד' אל משה במדבר סיני

Hashem spoke to Moshe in the Wilderness of Sinai. (1:1)

The Torah was given to us in the Midbar, Wilderness – by design: Mah midbar hefker, af divrei Torah miskaymim b’mi she’mafkir atzmo, “Just as the Wilderness is ownerless, likewise, the words of Torah endure only in he who is mafkir, renders himself ownerless (abrogates himself, divests himself of himself; I am nothing!).” When a person feels himself to be insignificant, then that with which he comes in contact has greater value than himself. Thus, he values and respects it. Unless one values Torah, it will do nothing for him. One can own the most expensive piece of jewelry, but,…

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בחדש הראשון בארבעה עשר לחדש בין הערבים פסח... ובחמשה עשר יום לחדש הזה חג המצות לד'

In the first month, on the fourteenth of the month in the afternoon, is the time of the Pesach offering to Hashem. And on the fifteenth day of this month is the Festival of Matzos to Hashem. (23:5, 6)

Rashi explains that although the Festival actually begins in the evening (of the fifteenth day of Nissan), the Pesach-offering is slaughtered during the afternoon of the fourteenth. In the Torah, the word Pesach is used to describe the offering, while matzos – Chag HaMatzos, defines the Festival. Haamek Davar considers the time of Bein Ha’Arbayim, in the afternoon, to be part of the holy convocation of the Festival, so that labor is forbidden at that time. Why is there a separation between the time of slaughtering the sacrifice and the time that it is eaten – during the actual Festival?…

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