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כי מראש צרים אראנו ומגבעות אשורנו הן עם לבדד ישכן ובגוים לא יתחשב

“For from its origins, I see it rocklike, and from hills do I view it. Behold! It is a nation that will dwell in solitude and not be reckoned among the nations.” (23:9)

Rashi explains Bilaam’s description of Klal Yisrael as a nation whose origins are firmly entrenched and established as rocks and hills – the rocks allude to the Patriarchs and the hills to the Matriarchs. The nation’s loyalty to their illustrious forebears protects them, allowing them to remain firm and resolute in their commitment to Hashem. In his Simchas HaTorah, Horav Simchah Shepps, zl, observes that here Bilaam is revealing the secret of Klal Yisrael’s invincibility, their ability to withstand the tremendous external pressures and challenges that have beset them from their earliest moments as a nation. Their roots herald back…

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ותמת דבורה מינקת רבקה ותקבר מתחת לבית קל תחת האלון. ויקרא שמו אלון בכות

Devorah, the wet-nurse of Rivkah, died, and she was buried below Bais-Kel, below the plateau; and he named it Allon-Bachus. (35:8)

One expects the Torah to record the lives of the Jewish nation’s most distinguished, intriguing figures. Indeed, the Avos and Imahos, Patriarchs and Matriarchs, were individuals without peer. Their lives represented the Jewish mission; their enduring legacy is the Jewish nation, who are their progeny. Understandably, their lives obscure the lives of those whose impact on the future was less compelling. We are rarely introduced to one of those “obscure” individuals, a person whose impact on the future of the nation, while not as significant as that of the Avos and Imahos, still left an impression. In this parsha we…

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“Any man whose wife deviates from the right path.” (5:12)

The sotah, wayward wife, has deviated from the prescribed moral path of a Jew by acting inappropriately and cavorting with another man  after  being  admonished  by  her  husband  to  desist from this relationship. The word sotah may also be derived from shoteh, which denotes a fool/an individual who has deviated from the normal psychological profile. The shoteh has no emotional control. The sotah has acted in a manner that bespeaks a breakdown of her mental faculties. Indeed, Chazal say that one does not sin unless he has first had a mental lapse. To deviate morally is not simply a shortcoming in…

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