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Rashi cites an interesting dialogue that took place between Moshe Rabbeinu and Betzalel. Moshe had instructed Betzalel to fashion the Aron Ha’kodesh and then make the Mishkan. Betzalel questioned the sequence, “Should one first make the furniture and then construct the edifice which will contain them?” Moshe responded, “Your name, Betzalel, means b’tzel Keil, in the shadow of G-d. Surely, you must have been standing in the shadow of G-d, for that is what Hashem commanded me.” The commentators perceive Moshe’s response to mean that Betzalel grasped Hashem’s command accurately. This would imply that Moshe Rabbeinu who was surely greater…

Rashi cites an interesting dialogue that took place between Moshe Rabbeinu and Betzalel. Moshe had instructed Betzalel to fashion the Aron Ha’kodesh and then make the Mishkan. Betzalel questioned the sequence, “Should one first make the furniture and then construct the edifice which will contain them?” Moshe responded, “Your name, Betzalel, means b’tzel Keil, in the shadow of G-d. Surely, you must have been standing in the shadow of G-d, for that is what Hashem commanded me.” The commentators perceive Moshe’s response to mean that Betzalel grasped Hashem’s command accurately. This would imply that Moshe Rabbeinu who was surely greater…

Rashi cites an interesting dialogue that took place between Moshe Rabbeinu and Betzalel. Moshe had instructed Betzalel to fashion the Aron Ha’kodesh and then make the Mishkan. Betzalel questioned the sequence, “Should one first make the furniture and then construct the edifice which will contain them?” Moshe responded, “Your name, Betzalel, means b’tzel Keil, in the shadow of G-d. Surely, you must have been standing in the shadow of G-d, for that is what Hashem commanded me.” The commentators perceive Moshe’s response to mean that Betzalel grasped Hashem’s command accurately. This would imply that Moshe Rabbeinu who was surely greater…

Rashi cites an interesting dialogue that took place between Moshe Rabbeinu and Betzalel. Moshe had instructed Betzalel to fashion the Aron Ha’kodesh and then make the Mishkan. Betzalel questioned the sequence, “Should one first make the furniture and then construct the edifice which will contain them?” Moshe responded, “Your name, Betzalel, means b’tzel Keil, in the shadow of G-d. Surely, you must have been standing in the shadow of G-d, for that is what Hashem commanded me.” The commentators perceive Moshe’s response to mean that Betzalel grasped Hashem’s command accurately. This would imply that Moshe Rabbeinu who was surely greater…

Rashi cites an interesting dialogue that took place between Moshe Rabbeinu and Betzalel. Moshe had instructed Betzalel to fashion the Aron Ha’kodesh and then make the Mishkan. Betzalel questioned the sequence, “Should one first make the furniture and then construct the edifice which will contain them?” Moshe responded, “Your name, Betzalel, means b’tzel Keil, in the shadow of G-d. Surely, you must have been standing in the shadow of G-d, for that is what Hashem commanded me.” The commentators perceive Moshe’s response to mean that Betzalel grasped Hashem’s command accurately. This would imply that Moshe Rabbeinu who was surely greater…

Rashi cites an interesting dialogue that took place between Moshe Rabbeinu and Betzalel. Moshe had instructed Betzalel to fashion the Aron Ha’kodesh and then make the Mishkan. Betzalel questioned the sequence, “Should one first make the furniture and then construct the edifice which will contain them?” Moshe responded, “Your name, Betzalel, means b’tzel Keil, in the shadow of G-d. Surely, you must have been standing in the shadow of G-d, for that is what Hashem commanded me.” The commentators perceive Moshe’s response to mean that Betzalel grasped Hashem’s command accurately. This would imply that Moshe Rabbeinu who was surely greater…