Emes – Page 113 – Peninim on the Torah

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

Rabbi Akiva, cited in the Talmud Sotah 26a says, “Then she shall be proven innocent and she shall bear seed,” what does this mean? It refers to a circumstance in which a woman who previously had been unable to conceive, who had been wrongly accused of infidelity, will now be blessed with conception. Rabbi Yishmael questioned this, suggesting that every barren woman, therefore, will seclude herself. After being wrongly accused, she will be blessed with a child. A virtuous woman, who nonetheless remains loyal to her husband and avoids all suspicion, however, will continue to be barren! Is this fair?…

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Rabbi L. Scheinbaum In Naso, 5765

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

Rabbi Akiva, cited in the Talmud Sotah 26a says, “Then she shall be proven innocent and she shall bear seed,” what does this mean? It refers to a circumstance in which a woman who previously had been unable to conceive, who had been wrongly accused of infidelity, will now be blessed with conception. Rabbi Yishmael questioned this, suggesting that every barren woman, therefore, will seclude herself. After being wrongly accused, she will be blessed with a child. A virtuous woman, who nonetheless remains loyal to her husband and avoids all suspicion, however, will continue to be barren! Is this fair?…

Home -> 5761 -> Naso

Rabbi L. Scheinbaum In Naso, 5761

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

Rabbi Akiva, cited in the Talmud Sotah 26a says, “Then she shall be proven innocent and she shall bear seed,” what does this mean? It refers to a circumstance in which a woman who previously had been unable to conceive, who had been wrongly accused of infidelity, will now be blessed with conception. Rabbi Yishmael questioned this, suggesting that every barren woman, therefore, will seclude herself. After being wrongly accused, she will be blessed with a child. A virtuous woman, who nonetheless remains loyal to her husband and avoids all suspicion, however, will continue to be barren! Is this fair?…

Home -> 5766 -> Naso

Rabbi L. Scheinbaum In Naso, 5766

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

Rabbi Akiva, cited in the Talmud Sotah 26a says, “Then she shall be proven innocent and she shall bear seed,” what does this mean? It refers to a circumstance in which a woman who previously had been unable to conceive, who had been wrongly accused of infidelity, will now be blessed with conception. Rabbi Yishmael questioned this, suggesting that every barren woman, therefore, will seclude herself. After being wrongly accused, she will be blessed with a child. A virtuous woman, who nonetheless remains loyal to her husband and avoids all suspicion, however, will continue to be barren! Is this fair?…

Home -> 5760 -> Naso

Rabbi L. Scheinbaum In Naso, 5760

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

Rabbi Akiva, cited in the Talmud Sotah 26a says, “Then she shall be proven innocent and she shall bear seed,” what does this mean? It refers to a circumstance in which a woman who previously had been unable to conceive, who had been wrongly accused of infidelity, will now be blessed with conception. Rabbi Yishmael questioned this, suggesting that every barren woman, therefore, will seclude herself. After being wrongly accused, she will be blessed with a child. A virtuous woman, who nonetheless remains loyal to her husband and avoids all suspicion, however, will continue to be barren! Is this fair?…

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Rabbi L. Scheinbaum In 5770, Bamidbar

“The Bnei Yisrael shall camp, each man by his banner according to the insignias of their fathers’ household.” (2:2)

The tribes camped around the Mishkan in a manner designated by Hashem. They were organized into formations of three tribes each. Their place around the Mishkan corresponded to the places which Yaakov Avinu designated to his sons when he instructed them on how to escort his bier to its final resting place. The Moinistritcher Rebbe notes that Parashas Bamidbar, which includes the chapter detailing the order of the degalim, banners, is always read on the Shabbos immediately prior to Shavuos. He posits that this is appropriate, especially given the fact that one of the forty-eight qualities by which Torah is…

Home -> Bamidbar -> 5767

Rabbi L. Scheinbaum In 5767, Bamidbar

“The Bnei Yisrael shall camp, each man by his banner according to the insignias of their fathers’ household.” (2:2)

The tribes camped around the Mishkan in a manner designated by Hashem. They were organized into formations of three tribes each. Their place around the Mishkan corresponded to the places which Yaakov Avinu designated to his sons when he instructed them on how to escort his bier to its final resting place. The Moinistritcher Rebbe notes that Parashas Bamidbar, which includes the chapter detailing the order of the degalim, banners, is always read on the Shabbos immediately prior to Shavuos. He posits that this is appropriate, especially given the fact that one of the forty-eight qualities by which Torah is…

Home -> Bamidbar -> 5768

Rabbi L. Scheinbaum In 5768, Bamidbar

“The Bnei Yisrael shall camp, each man by his banner according to the insignias of their fathers’ household.” (2:2)

The tribes camped around the Mishkan in a manner designated by Hashem. They were organized into formations of three tribes each. Their place around the Mishkan corresponded to the places which Yaakov Avinu designated to his sons when he instructed them on how to escort his bier to its final resting place. The Moinistritcher Rebbe notes that Parashas Bamidbar, which includes the chapter detailing the order of the degalim, banners, is always read on the Shabbos immediately prior to Shavuos. He posits that this is appropriate, especially given the fact that one of the forty-eight qualities by which Torah is…

Home -> Bamidbar -> 5769

Rabbi L. Scheinbaum In 5769, Bamidbar

“The Bnei Yisrael shall camp, each man by his banner according to the insignias of their fathers’ household.” (2:2)

The tribes camped around the Mishkan in a manner designated by Hashem. They were organized into formations of three tribes each. Their place around the Mishkan corresponded to the places which Yaakov Avinu designated to his sons when he instructed them on how to escort his bier to its final resting place. The Moinistritcher Rebbe notes that Parashas Bamidbar, which includes the chapter detailing the order of the degalim, banners, is always read on the Shabbos immediately prior to Shavuos. He posits that this is appropriate, especially given the fact that one of the forty-eight qualities by which Torah is…

Home -> Bamidbar -> 5772

Rabbi L. Scheinbaum In 5772, Bamidbar

“The Bnei Yisrael shall camp, each man by his banner according to the insignias of their fathers’ household.” (2:2)

The tribes camped around the Mishkan in a manner designated by Hashem. They were organized into formations of three tribes each. Their place around the Mishkan corresponded to the places which Yaakov Avinu designated to his sons when he instructed them on how to escort his bier to its final resting place. The Moinistritcher Rebbe notes that Parashas Bamidbar, which includes the chapter detailing the order of the degalim, banners, is always read on the Shabbos immediately prior to Shavuos. He posits that this is appropriate, especially given the fact that one of the forty-eight qualities by which Torah is…

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“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

“The Bnei Yisrael shall camp, each man by his banner according to the insignias of their fathers’ household.” (2:2)

“The Bnei Yisrael shall camp, each man by his banner according to the insignias of their fathers’ household.” (2:2)

“The Bnei Yisrael shall camp, each man by his banner according to the insignias of their fathers’ household.” (2:2)

“The Bnei Yisrael shall camp, each man by his banner according to the insignias of their fathers’ household.” (2:2)

“The Bnei Yisrael shall camp, each man by his banner according to the insignias of their fathers’ household.” (2:2)

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