Derech Eretz – Page 68 – Peninim on the Torah

“The entire people removed the gold rings that were in their ears and brought them to Aharon.” (32:3)

Is this not the way it usually is? – the nouveau riche take their money and throw it around. In a public display of their insecurity, those who have suddenly come into wealth – or even those who have been raised in opulence – will sometimes use their wealth to make a statement, to impress their opinion upon others, or simply to extract honor and respect. Wealth can and should be used to attain positive goals. There are so many who do so. For some reason, those who lack the astuteness and self-esteem to use their money wisely seem to overshadow…

Home -> 5762 -> Tetzaveh

Rabbi L. Scheinbaum In Tetzaveh, 5762

“For the sons of Aharon you shall make Tunics…and you shall make them Headdresses for glory and splendor.” (28:40)

The Migbaas, Headdress, worn by the Kohen was very distinctive. Rashbam explains that since it is worn on the head, the highest portion of the body, it is noticed and transmits an image of the individual who is wearing the Headdress. The Migbaas and Mitznefes, Turban, were to be regarded as specific marks of distinction or worthiness, similar to the crown worn by a king. The Kohen’s Migbaas was made of white linen, reminding him that maintaining his purity, distancing himself from anything that is base and immoral, is his sine qua non. The Headdress was a subtle reminder of the…

Home -> 5762 -> Yisro

Rabbi L. Scheinbaum In Yisro, 5762

“Honor your father and your mother.” (20:12)

The Fifth Commandment, honoring one’s parents, is a bedrock of our faith. Our tradition is based on the chain of transmission from Avraham Avinu to his descendants who received the Torah at Har Sinai and handed it down in its entirety from generation to generation. This chain links parents with children who later transmit the “Torah” to their own children. Thus, the Fifth Commandment enables the observance of the preceding four commandments. The mitzvah of Kibud Av v’Eim carries with it some profound emotional fulfillment. For the most part, people have a difficult time feeling a sense of indebtedness to others….

Home -> 5762 -> Vaeira

Rabbi L. Scheinbaum In Vaeira, 5762

“And they too – the magicians of Egypt – did so with their incantations.” (7:11)

Why did Hashem choose miracles and wonders that Pharaoh thought he could replicate? It started with the staff transforming into a serpent; next the river turned into blood; and then the earth issued forth frogs. In each case, Pharaoh’s magicians were able to create a similar ruse – sufficient reason for Pharaoh to think that he had little to fear. Why not give him a sign that he would remember, so that he would have no recourse but to listen to Moshe? This goes on throughout Hashem’s “dialogue” with Pharaoh. Even when Klal Yisrael left Egypt, Hashem left one idol, Baal…

Home -> 5762 -> Vayishlach

Rabbi L. Scheinbaum In Vayishlach, 5762

When my brother Eisav meets you and asks you, saying, “Whose are you, where are you going, and whose are these that are before you?” (32:18)

Upon coming to this pasuk, the Chidushei HaRim, z.l., would turn to his chassidim and say, “Note how these three questions have a strong similarity to the three queries which Chazal teach us are the fundamental questions a Jew must ask of himself. Know these things, and you will not come into the grip of sin: know from where you came; where you are going; and before Whom you will give justification and reckoning (Pirkei Avos 3:1). Chazal give us the three keys to our spiritual survival. Are they different than the questions Eisav asked?” “We derive an important lesson from…

Home -> 5762 -> Vayeitzei

Rabbi L. Scheinbaum In Vayeitzei, 5762

And he (Yaakov) said, “I will work for you seven years, for Rachel your younger daughter.” (29:18)

Chazal teach us that Yaakov Avinu was taken to task for offering to remain in Lavan’s employ and not seeking to return home to his parents. He ended up being away from home for a total of thirty-six years, of which he spent fourteen studying Torah in the Yeshivah of Ever. For the duration of time he spent studying Torah, he was not criticized for failing to honor his parents. For the next twenty years that he spent in the house of Lavan and two years traveling, Chazal feel that Yaakov was derelict in regard to fulfilling the mitzvah of…

Home -> 5762 -> Vayeira

Rabbi L. Scheinbaum In Vayeira, 5762

“Because I said, ‘(Only) there is no fear of G-d in this place and they will kill me on account of (to take) my wife.’” (20:11)

Horav Elchanan Wasserman, z.l., had occasion to be in Germany a number of years prior to the Nazi implementation of their Master Plan. At the time, Germany was considered among the most progressive and intellectual nations. Its culture and nobility presented a paradigm for others to emulate. As we know, however, it was all superficial. Something was missing from this cold, dispassionate culture. The Jews were an “accepted” part of society. This, of course, led to assimilation. Little did they know the tragic events, the cataclysmic horrors, that were lurking right around the corner. Rav Elchanan delivered a lecture to the…

Home -> 5762 -> Vayeira

Rabbi L. Scheinbaum In Vayeira, 5762

“For I give him special attention because he commands his children and his household after him.” (18:19)

Hashem expresses His affection for Avraham Avinu because of his adherence to imparting the derech Hashem, way of Hashem, to the next generation. It is Avraham’s ability and dedication to educating his progeny which distinguishes him from everyone else. Chinuch ha’banim, educating one’s children, is what differentiates a parent from a caretaker. A parent cares about his child and, consequently, oversees his educational development. A caretaker cares primarily about himself, placing his child’s education in a far second-place behind everything else. What is the most effective method for educating one’s children? Since Avraham is the “father” of education, it would be…

Home -> 5762 -> Lech Lecha

Rabbi L. Scheinbaum In Lech Lecha, 5762

“Her mistress was lowered in her esteem.” (16:4)

Aagar’s lack of emunah, belief, in Divine Providence, coupled with her insensitivity to others, resulted in her brazenness. She arrogantly called attention to the fact that she was able to conceive and bear Avraham’s child, while Sarah, her mistress, despite having been with Avraham for so many years, still had no success in bearing a child. Obviously, from her perspective, she was more righteous than Sarah. Her first reaction was to claim superiority. Never did she allow herself to entertain the notion that there was a reason for Sarah’s barrenness. It certainly could not have been Sarah’s lack of virtue. A…

Home -> 5762 -> Noach

Rabbi L. Scheinbaum In Noach, 5762

“Shem and Yefes took the cloak and placed it on both their shoulders.” (9:23)

Rashi notes that the Torah uses the word vayikach, and he took, in the singular, as opposed to vayikchu, and they took. This teaches us that Shem actually exerted himself more than Yefes for this noble deed. Consequently, Shem’s descendants were privileged to receive the mitzvah of Tzitzis, while Yefes merited to receive respectful burial for his descendants. Rashi clearly teaches us that the difference between the rewards received by Shem and Yefes are directly linked with their relative actions on behalf of Noach. Shem received a “covering” of Tzitzis for the manner in which he covered his father. Yefes received…

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“The entire people removed the gold rings that were in their ears and brought them to Aharon.” (32:3)

“For the sons of Aharon you shall make Tunics…and you shall make them Headdresses for glory and splendor.” (28:40)

“Honor your father and your mother.” (20:12)

“And they too – the magicians of Egypt – did so with their incantations.” (7:11)

When my brother Eisav meets you and asks you, saying, “Whose are you, where are you going, and whose are these that are before you?” (32:18)

And he (Yaakov) said, “I will work for you seven years, for Rachel your younger daughter.” (29:18)

“Because I said, ‘(Only) there is no fear of G-d in this place and they will kill me on account of (to take) my wife.’” (20:11)

“For I give him special attention because he commands his children and his household after him.” (18:19)

“Her mistress was lowered in her esteem.” (16:4)

“Shem and Yefes took the cloak and placed it on both their shoulders.” (9:23)

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