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  Although raised in the splendor of Pharaoh’s palace, exposed constantly to the anti-Semitic vitriol that was undoubtedly a part of the daily conversation, Moshe Rabbeinu remained the son of Amram and Yocheved. He did not become an Egyptian prince; he remained a Jew, proud of his heritage, empathetic to his brethren, compassionate for the downtrodden, broken slaves. He did not merely identify with his People through lip service; he went out to them. He wanted to observe their suffering and grieve with them. He was a true “noseh b’ol im chaveiro,” one who carries the yoke with his friend….

  Although raised in the splendor of Pharaoh’s palace, exposed constantly to the anti-Semitic vitriol that was undoubtedly a part of the daily conversation, Moshe Rabbeinu remained the son of Amram and Yocheved. He did not become an Egyptian prince; he remained a Jew, proud of his heritage, empathetic to his brethren, compassionate for the downtrodden, broken slaves. He did not merely identify with his People through lip service; he went out to them. He wanted to observe their suffering and grieve with them. He was a true “noseh b’ol im chaveiro,” one who carries the yoke with his friend….

  Although raised in the splendor of Pharaoh’s palace, exposed constantly to the anti-Semitic vitriol that was undoubtedly a part of the daily conversation, Moshe Rabbeinu remained the son of Amram and Yocheved. He did not become an Egyptian prince; he remained a Jew, proud of his heritage, empathetic to his brethren, compassionate for the downtrodden, broken slaves. He did not merely identify with his People through lip service; he went out to them. He wanted to observe their suffering and grieve with them. He was a true “noseh b’ol im chaveiro,” one who carries the yoke with his friend….

  Although raised in the splendor of Pharaoh’s palace, exposed constantly to the anti-Semitic vitriol that was undoubtedly a part of the daily conversation, Moshe Rabbeinu remained the son of Amram and Yocheved. He did not become an Egyptian prince; he remained a Jew, proud of his heritage, empathetic to his brethren, compassionate for the downtrodden, broken slaves. He did not merely identify with his People through lip service; he went out to them. He wanted to observe their suffering and grieve with them. He was a true “noseh b’ol im chaveiro,” one who carries the yoke with his friend….

  Although raised in the splendor of Pharaoh’s palace, exposed constantly to the anti-Semitic vitriol that was undoubtedly a part of the daily conversation, Moshe Rabbeinu remained the son of Amram and Yocheved. He did not become an Egyptian prince; he remained a Jew, proud of his heritage, empathetic to his brethren, compassionate for the downtrodden, broken slaves. He did not merely identify with his People through lip service; he went out to them. He wanted to observe their suffering and grieve with them. He was a true “noseh b’ol im chaveiro,” one who carries the yoke with his friend….

  Although raised in the splendor of Pharaoh’s palace, exposed constantly to the anti-Semitic vitriol that was undoubtedly a part of the daily conversation, Moshe Rabbeinu remained the son of Amram and Yocheved. He did not become an Egyptian prince; he remained a Jew, proud of his heritage, empathetic to his brethren, compassionate for the downtrodden, broken slaves. He did not merely identify with his People through lip service; he went out to them. He wanted to observe their suffering and grieve with them. He was a true “noseh b’ol im chaveiro,” one who carries the yoke with his friend….

  Although raised in the splendor of Pharaoh’s palace, exposed constantly to the anti-Semitic vitriol that was undoubtedly a part of the daily conversation, Moshe Rabbeinu remained the son of Amram and Yocheved. He did not become an Egyptian prince; he remained a Jew, proud of his heritage, empathetic to his brethren, compassionate for the downtrodden, broken slaves. He did not merely identify with his People through lip service; he went out to them. He wanted to observe their suffering and grieve with them. He was a true “noseh b’ol im chaveiro,” one who carries the yoke with his friend….

  Although raised in the splendor of Pharaoh’s palace, exposed constantly to the anti-Semitic vitriol that was undoubtedly a part of the daily conversation, Moshe Rabbeinu remained the son of Amram and Yocheved. He did not become an Egyptian prince; he remained a Jew, proud of his heritage, empathetic to his brethren, compassionate for the downtrodden, broken slaves. He did not merely identify with his People through lip service; he went out to them. He wanted to observe their suffering and grieve with them. He was a true “noseh b’ol im chaveiro,” one who carries the yoke with his friend….

  Although raised in the splendor of Pharaoh’s palace, exposed constantly to the anti-Semitic vitriol that was undoubtedly a part of the daily conversation, Moshe Rabbeinu remained the son of Amram and Yocheved. He did not become an Egyptian prince; he remained a Jew, proud of his heritage, empathetic to his brethren, compassionate for the downtrodden, broken slaves. He did not merely identify with his People through lip service; he went out to them. He wanted to observe their suffering and grieve with them. He was a true “noseh b’ol im chaveiro,” one who carries the yoke with his friend….

  Although raised in the splendor of Pharaoh’s palace, exposed constantly to the anti-Semitic vitriol that was undoubtedly a part of the daily conversation, Moshe Rabbeinu remained the son of Amram and Yocheved. He did not become an Egyptian prince; he remained a Jew, proud of his heritage, empathetic to his brethren, compassionate for the downtrodden, broken slaves. He did not merely identify with his People through lip service; he went out to them. He wanted to observe their suffering and grieve with them. He was a true “noseh b’ol im chaveiro,” one who carries the yoke with his friend….