Rashi notes that it should have said, “You shall make beams.” Why does the Torah write ha’Kerashim, the beams? He explains that it refers to specific beams, from trees planted by Yaakov Avinu. He carried them down to Egypt and transplanted them there, telling his children to take these trees with them upon their departure from Egypt. The Midrash says that these trees were originally planted by Avraham Avinu. Targum Yonasan ben Uziel says that the Briach Ha’tichon, Middle Bar, which miraculously extended from one end of the Mishkan to the other was Yaakov Avinu’s “makeil,” staff, with which he…
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Rashi notes that it should have said, “You shall make beams.” Why does the Torah write ha’Kerashim, the beams? He explains that it refers to specific beams, from trees planted by Yaakov Avinu. He carried them down to Egypt and transplanted them there, telling his children to take these trees with them upon their departure from Egypt. The Midrash says that these trees were originally planted by Avraham Avinu. Targum Yonasan ben Uziel says that the Briach Ha’tichon, Middle Bar, which miraculously extended from one end of the Mishkan to the other was Yaakov Avinu’s “makeil,” staff, with which he…
Rashi notes that it should have said, “You shall make beams.” Why does the Torah write ha’Kerashim, the beams? He explains that it refers to specific beams, from trees planted by Yaakov Avinu. He carried them down to Egypt and transplanted them there, telling his children to take these trees with them upon their departure from Egypt. The Midrash says that these trees were originally planted by Avraham Avinu. Targum Yonasan ben Uziel says that the Briach Ha’tichon, Middle Bar, which miraculously extended from one end of the Mishkan to the other was Yaakov Avinu’s “makeil,” staff, with which he…
Rashi notes that it should have said, “You shall make beams.” Why does the Torah write ha’Kerashim, the beams? He explains that it refers to specific beams, from trees planted by Yaakov Avinu. He carried them down to Egypt and transplanted them there, telling his children to take these trees with them upon their departure from Egypt. The Midrash says that these trees were originally planted by Avraham Avinu. Targum Yonasan ben Uziel says that the Briach Ha’tichon, Middle Bar, which miraculously extended from one end of the Mishkan to the other was Yaakov Avinu’s “makeil,” staff, with which he…
Integrity is much more than a virtue, a good character trait – it defines a human being. Indeed, there is no other negative command/transgression in the Torah where there is a special warning to distance oneself. Falsehood can swallow up a person, overwhelm him. We try to justify our lack of integrity, saying it is not really a falsehood; it is for the purpose of a mitzvah; nothing really bad will come out of it. While all this may be true, the end result is that the person has lied. A white lie today becomes a major falsehood tomorrow. Horav…
Integrity is much more than a virtue, a good character trait – it defines a human being. Indeed, there is no other negative command/transgression in the Torah where there is a special warning to distance oneself. Falsehood can swallow up a person, overwhelm him. We try to justify our lack of integrity, saying it is not really a falsehood; it is for the purpose of a mitzvah; nothing really bad will come out of it. While all this may be true, the end result is that the person has lied. A white lie today becomes a major falsehood tomorrow. Horav…
Integrity is much more than a virtue, a good character trait – it defines a human being. Indeed, there is no other negative command/transgression in the Torah where there is a special warning to distance oneself. Falsehood can swallow up a person, overwhelm him. We try to justify our lack of integrity, saying it is not really a falsehood; it is for the purpose of a mitzvah; nothing really bad will come out of it. While all this may be true, the end result is that the person has lied. A white lie today becomes a major falsehood tomorrow. Horav…
Integrity is much more than a virtue, a good character trait – it defines a human being. Indeed, there is no other negative command/transgression in the Torah where there is a special warning to distance oneself. Falsehood can swallow up a person, overwhelm him. We try to justify our lack of integrity, saying it is not really a falsehood; it is for the purpose of a mitzvah; nothing really bad will come out of it. While all this may be true, the end result is that the person has lied. A white lie today becomes a major falsehood tomorrow. Horav…
Integrity is much more than a virtue, a good character trait – it defines a human being. Indeed, there is no other negative command/transgression in the Torah where there is a special warning to distance oneself. Falsehood can swallow up a person, overwhelm him. We try to justify our lack of integrity, saying it is not really a falsehood; it is for the purpose of a mitzvah; nothing really bad will come out of it. While all this may be true, the end result is that the person has lied. A white lie today becomes a major falsehood tomorrow. Horav…
Integrity is much more than a virtue, a good character trait – it defines a human being. Indeed, there is no other negative command/transgression in the Torah where there is a special warning to distance oneself. Falsehood can swallow up a person, overwhelm him. We try to justify our lack of integrity, saying it is not really a falsehood; it is for the purpose of a mitzvah; nothing really bad will come out of it. While all this may be true, the end result is that the person has lied. A white lie today becomes a major falsehood tomorrow. Horav…
