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“And Yosef said to his brothers, “I am Yosef” … But his brothers could not answer him because they felt disconcerted before him.” (45:3)

In addressing the concept of tochachah, rebuke, the Midrash states, “Woe to each one of us on the Day of Judgment, woe to each one of us on the Day of Reproof.” Yosef was the youngest of the tribes, but when he said, “I am Yosef,” the brothers were overcome with shame at their misdeeds. When Hashem reveals Himself to each one of us announcing, “I am Hashem,” we will certainly be unable to respond as a result of our humiliation. The words, “to each one of us,” which in the vernacular of the Midrash is rendered, “l’fi mah shehu”…

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“And Yosef said to his brothers, “I am Yosef” … But his brothers could not answer him because they felt disconcerted before him.” (45:3)

In addressing the concept of tochachah, rebuke, the Midrash states, “Woe to each one of us on the Day of Judgment, woe to each one of us on the Day of Reproof.” Yosef was the youngest of the tribes, but when he said, “I am Yosef,” the brothers were overcome with shame at their misdeeds. When Hashem reveals Himself to each one of us announcing, “I am Hashem,” we will certainly be unable to respond as a result of our humiliation. The words, “to each one of us,” which in the vernacular of the Midrash is rendered, “l’fi mah shehu”…

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»So Yaakov called the name of the place Peniel…The sun rose for him as he passed Penuel”… (32:31,32)

Horav Yosef Konvitz, z.l., one of the early pioneers of Orthodoxy in America, applied this pasuk to explain the dismal state of Jewish observance in the early part of  the twentieth century. Most Jews at the time viewed every aspect of religious life with a haphazard, begrudging, even antagonistic attitude. Many were ignorant of Torah law. Some even acted l’hachis, deliberately transgressing Torah and mitzvos for profit or power. Kashrus, which in Europe was accepted by everybody, was unreliable at best. America was devoid of spiritual hope, posing an alarming threat to Torah-based Judaism. The European immigrants who came to…

Continue Reading

»So Yaakov called the name of the place Peniel…The sun rose for him as he passed Penuel”… (32:31,32)

Horav Yosef Konvitz, z.l., one of the early pioneers of Orthodoxy in America, applied this pasuk to explain the dismal state of Jewish observance in the early part of  the twentieth century. Most Jews at the time viewed every aspect of religious life with a haphazard, begrudging, even antagonistic attitude. Many were ignorant of Torah law. Some even acted l’hachis, deliberately transgressing Torah and mitzvos for profit or power. Kashrus, which in Europe was accepted by everybody, was unreliable at best. America was devoid of spiritual hope, posing an alarming threat to Torah-based Judaism. The European immigrants who came to…

Continue Reading

»So Yaakov called the name of the place Peniel…The sun rose for him as he passed Penuel”… (32:31,32)

Horav Yosef Konvitz, z.l., one of the early pioneers of Orthodoxy in America, applied this pasuk to explain the dismal state of Jewish observance in the early part of  the twentieth century. Most Jews at the time viewed every aspect of religious life with a haphazard, begrudging, even antagonistic attitude. Many were ignorant of Torah law. Some even acted l’hachis, deliberately transgressing Torah and mitzvos for profit or power. Kashrus, which in Europe was accepted by everybody, was unreliable at best. America was devoid of spiritual hope, posing an alarming threat to Torah-based Judaism. The European immigrants who came to…

Continue Reading

»So Yaakov called the name of the place Peniel…The sun rose for him as he passed Penuel”… (32:31,32)

Horav Yosef Konvitz, z.l., one of the early pioneers of Orthodoxy in America, applied this pasuk to explain the dismal state of Jewish observance in the early part of  the twentieth century. Most Jews at the time viewed every aspect of religious life with a haphazard, begrudging, even antagonistic attitude. Many were ignorant of Torah law. Some even acted l’hachis, deliberately transgressing Torah and mitzvos for profit or power. Kashrus, which in Europe was accepted by everybody, was unreliable at best. America was devoid of spiritual hope, posing an alarming threat to Torah-based Judaism. The European immigrants who came to…

Continue Reading

»So Yaakov called the name of the place Peniel…The sun rose for him as he passed Penuel”… (32:31,32)

Horav Yosef Konvitz, z.l., one of the early pioneers of Orthodoxy in America, applied this pasuk to explain the dismal state of Jewish observance in the early part of  the twentieth century. Most Jews at the time viewed every aspect of religious life with a haphazard, begrudging, even antagonistic attitude. Many were ignorant of Torah law. Some even acted l’hachis, deliberately transgressing Torah and mitzvos for profit or power. Kashrus, which in Europe was accepted by everybody, was unreliable at best. America was devoid of spiritual hope, posing an alarming threat to Torah-based Judaism. The European immigrants who came to…

Continue Reading

»So Yaakov called the name of the place Peniel…The sun rose for him as he passed Penuel”… (32:31,32)

Horav Yosef Konvitz, z.l., one of the early pioneers of Orthodoxy in America, applied this pasuk to explain the dismal state of Jewish observance in the early part of  the twentieth century. Most Jews at the time viewed every aspect of religious life with a haphazard, begrudging, even antagonistic attitude. Many were ignorant of Torah law. Some even acted l’hachis, deliberately transgressing Torah and mitzvos for profit or power. Kashrus, which in Europe was accepted by everybody, was unreliable at best. America was devoid of spiritual hope, posing an alarming threat to Torah-based Judaism. The European immigrants who came to…

Continue Reading

»So Yaakov called the name of the place Peniel…The sun rose for him as he passed Penuel”… (32:31,32)

Horav Yosef Konvitz, z.l., one of the early pioneers of Orthodoxy in America, applied this pasuk to explain the dismal state of Jewish observance in the early part of  the twentieth century. Most Jews at the time viewed every aspect of religious life with a haphazard, begrudging, even antagonistic attitude. Many were ignorant of Torah law. Some even acted l’hachis, deliberately transgressing Torah and mitzvos for profit or power. Kashrus, which in Europe was accepted by everybody, was unreliable at best. America was devoid of spiritual hope, posing an alarming threat to Torah-based Judaism. The European immigrants who came to…

Continue Reading

»So Yaakov called the name of the place Peniel…The sun rose for him as he passed Penuel”… (32:31,32)

Horav Yosef Konvitz, z.l., one of the early pioneers of Orthodoxy in America, applied this pasuk to explain the dismal state of Jewish observance in the early part of  the twentieth century. Most Jews at the time viewed every aspect of religious life with a haphazard, begrudging, even antagonistic attitude. Many were ignorant of Torah law. Some even acted l’hachis, deliberately transgressing Torah and mitzvos for profit or power. Kashrus, which in Europe was accepted by everybody, was unreliable at best. America was devoid of spiritual hope, posing an alarming threat to Torah-based Judaism. The European immigrants who came to…

Continue Reading

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