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ד' בדד ינחנו

Hashem alone guided them. (32:12)

The simple explanation is that Hashem alone leads us.  We are not relegated to the stewardship of an angel.  In his Haamek Davar, the Netziv, zl, explains that Hashem led us through the wilderness in order to establish and define for us the tzurah, image, of what a Jew should be.  He does not want us to intermingle in the gentile world more than necessary.  Thus, Klal Yisrael’s Heavenly mandate is to be an Am levadad yishkon, to be alone, to be distinct, to stand out among the nations as children/representatives of Hashem should be.  Hashem badad  yanchenu, the Almighty…

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אמרתי אפיהם אשביתם מאנוש זכרם

I had said, “I will scatter them; I will cause the memory to cease from man.” (32:26)

In an alternative exposition, Rashi defines afeihem as, “I will make them Pe’ah.” This refers to the corner of the field which the owner may not harvest; he must set it aside for the poor.  The pasuk is, thus, implying that, as pe’ah is hefker, ownerless, property available for others (who fit the criteria of ani, poor man) so, too, will the Jewish people become vulnerable, exposed to the nations, as though they are ownerless.  In his Shabbos Shuva derasha (5733), Horav Yitzchak Yaakov Weiss,zl, Minchas Yitchak, Raavad of Yerushalayim, wondered why Hashem chose pe’ah as the symbol of hefker,…

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