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“And Pharaoh said to Yaakov, how many are the days of your life? And Yaakov said to Pharaoh… few and evil have been the days of my life.” (47:8-9)

The Midrash comments that Hashem reprimanded Yaakov for complaining about the evil that had befallen him during his lifetime. Indeed, he had suffered harshly, but Hashem’s “intervention” always catalyzed a favorable outcome. Hashem therefore, punished Yaakov by shortening his life span thirty-three years, coinciding with the thirty-three words of complaint which he had uttered. Instead of living to the age of one hundred and eighty years like his father Yitzchak, he died at the age of one hundred and forty-seven. If one looks at the text, it is obvious that the thirty-three words also include Pharaoh’s inquiry regarding Yaakov’s age….

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“And Yosef said to his brothers, “I am Yosef – is my father still alive?” And his brothers were not able to answer him since they were frightened at his presence. (45:3)

Rashi explains “They were frightened because they were overwhelmed with shame.   “Woe  is to us the day of judgement – woe is to us the day of rebuke… Yosef was the youngest of the  tribes and yet they could not  stand up to his rebuke” (Midrash Rabba). This Midrash has become a source of inspiration and guidance for anyone seeking to properly  repent  before  Hashem.  What  is the  difference between “day of judgement” and “day of rebuke“. Are they not the  same? We must say  that the  actions for  which a person is  accountable are varied. There are actions…

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“Hashem has made me a master over all of Egypt.” (45:9)

Yosef’s statement  regarding his  influential position  in Egypt hardly seems the proper  news to relate  to Yaakov. Would Yaakov be impressed and overjoyed  with “nachas”  that his  son has become the  Viceroy of Egypt?  We must therefore say that it  is not the actual position which Yosef has assumed that is  being emphasized, but rather it is Yosef’s description of this  position. When one is elevated to a position, or receives a  promotion of any kind, it is natural to  say that it was either the  result of the influence of an  individual or a response to a specific action….

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“He appeared before him, fell on his neck and he wept on his neck.” (46:29)

Rashi explains  that Yosef  was the  one who  cried, since Yaakov was absorbed with reciting the Shema. Yaakov’s reciting the Shema at that moment reflects his supreme  submission to Hashem, at  a time  when an ordinary  individual  might  have been overwhelmed with more mundane thoughts. The Maharal explains that  when the opportunity presents itself for the righteous to express their feelings of love, they do not desire to retain these feelings of joy for themselves, but rather  they seize this moment to pay  tribute to  Hashem. This  was the  case with Yaakov. Just as he reached the moment of extreme…

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