The Midrash comments that Hashem reprimanded Yaakov for complaining about the evil that had befallen him during his lifetime. Indeed, he had suffered harshly, but Hashem’s “intervention” always catalyzed a favorable outcome. Hashem therefore, punished Yaakov by shortening his life span thirty-three years, coinciding with the thirty-three words of complaint which he had uttered. Instead of living to the age of one hundred and eighty years like his father Yitzchak, he died at the age of one hundred and forty-seven. If one looks at the text, it is obvious that the thirty-three words also include Pharaoh’s inquiry regarding Yaakov’s age….
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Rashi explains “They were frightened because they were overwhelmed with shame. “Woe is to us the day of judgement – woe is to us the day of rebuke… Yosef was the youngest of the tribes and yet they could not stand up to his rebuke” (Midrash Rabba). This Midrash has become a source of inspiration and guidance for anyone seeking to properly repent before Hashem. What is the difference between “day of judgement” and “day of rebuke“. Are they not the same? We must say that the actions for which a person is accountable are varied. There are actions…
Yosef’s statement regarding his influential position in Egypt hardly seems the proper news to relate to Yaakov. Would Yaakov be impressed and overjoyed with “nachas” that his son has become the Viceroy of Egypt? We must therefore say that it is not the actual position which Yosef has assumed that is being emphasized, but rather it is Yosef’s description of this position. When one is elevated to a position, or receives a promotion of any kind, it is natural to say that it was either the result of the influence of an individual or a response to a specific action….
Rashi explains that Yosef was the one who cried, since Yaakov was absorbed with reciting the Shema. Yaakov’s reciting the Shema at that moment reflects his supreme submission to Hashem, at a time when an ordinary individual might have been overwhelmed with more mundane thoughts. The Maharal explains that when the opportunity presents itself for the righteous to express their feelings of love, they do not desire to retain these feelings of joy for themselves, but rather they seize this moment to pay tribute to Hashem. This was the case with Yaakov. Just as he reached the moment of extreme…
