The Midrash Tanchuma tells us that these wooden planks were actually the result of Yaakov Avinu’s foresight. He anticipated that his descendants would one day erect a Mishkan. Aware that such lumber did not exist in the wilderness, he brought them with him to replant them in Egypt. He instructed his children that when they would be liberated from the Egyptian exile, they should take these trees along with them. Yaakov taught his children that the future edifices of Klal Yisrael must be built upon the foundations of the past. We must keep in mind the mesiras nefesh, devotion to…
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One would expect that it would be incumbent upon every individual to participate in the building of the Mishkan. Yet, the Torah’s standard is to take donations only “from every man whose heart motivates him.” Regarding other mitzvos, the Torah places emphasis upon activity, the ma’aseh ha’mitzvah. Of prime importance regarding the building of the Mishkan is that the individual displays unequivocal ratzon, good will and desire to give. Imagine, had the people not exhibited pure ratzon to contribute towards the Mishkan, the Mishkan never would have been built! It behooves us to understand the significance of this willingness to…
The Aron’s connection with the Torah is obvious. Indeed, the arrangment of pure gold both within and without symbolizes Chazal’s dictum that a Torah scholar’s public behavior must be consistent with his inner character. He cannot profess one set of beliefs in his relationship with Hashem while acting in a manner unbecoming a person of his spiritual stature in his interaction with people. A talmid chacham is–and should be–the embodiment of Torah. This should be reflected in his total demeanor. The Talmud, Berachos 28a, relates that when Rabban Gamliel was the Nasi, prince, he decreed that any student who was…
The Mizbayach, Altar, was to be perfectly square shaped. What special significance is there in the fact that the architectural design of the Mizbayach–and for that matter, the Mishkan, the Aron Hakodesh and the Shulchan–consisted of rectangular lines? Horav S. R. Hirsch, z”l, observes that all of nature’s products are symbolized by circularity. Only the human being, whose mind can impose limitations and parameters upon himself, is able to create objects with straight lines and angles. The circle represents the absence of limitation to freedom and autonomy. This lack of restraint reflects tumah, spiritual impurity. The rectangle, on the other…
The walls of the Mishkan were formed of huge planks of Shittim, acacia wood. The Midrash relates that Yaakov Avinu foresaw that one day Bnei Yisrael would build a Mishkan in the wilderness, in a place that evidently did not have such trees growing. He took trees with him when he left for Egypt. He planted these trees in Egypt, instructing his children to take the trees with them when they leave Egypt. It is interesting to note that Yaakov was not concerned about obtaining the various other materials necessary for the Mishkan. Targum Yonasan explains that these materials were…
Rashi explains that Moshe was unable to construct the Menorah. Hashem showed him a Heavenly vision of a Menorah of fire. Moshe was still unable to build the Menorah. Hashem then told him to cast the mass of gold into the fire and give it one blow with the hammer. A finished Menorah would emerge. Moshe did as he was told, and the Menorah miraculously emerged from the fire. We must endeavor to understand why Moshe was shown the Menorah if he would not be able to recreate the design. He was still unable to grasp its fabrication. The Sefas…
Rashi says that the Mishkan, its vessels, and the priestly garments were made from thirteen types of raw materials. When we count the materials, however, we find that there were actually fifteen. The commentators offer a number of explanations to reconcile this disparity. Interestingly, Rashi questions the desert origin of two of these materials. Rashi specifically wonders how Bnei Yisrael were able to obtain the shittim wood and the tachash skins in the desert. He explains that Yaakov Avinu brought the shittim wood to Egypt for the sole purpose of using it in the future Mishkan. The tachash was a…
Rashi cites the Midrash that explains how Bnei Yisrael were able to secure shittim wood in the desert. These trees did not grow all over the wilderness. Yaakov Avinu had brought these cedars to Egypt. He “saw” that one day his descendants would leave Egypt and build a Mishkan which would require this type of wood for its construction. Let us take a moment to think about Yaakov’s foresight. He prepared for his children’s spiritual future. What about their material/physical existence? What did he provide for them? Nothing! Indeed, Bnei Yisrael are lauded for following Hashem into the desert, trusting…
The Midrash tells us that when Moshe was commanded to build a Sanctuary for Hashem, he trembled and asked, “How can a man make a house for G-d if even the heavens cannot contain You?” Hashem responded, “I do not ask them to make anything commensurate with My capacity. I ask of them only that they build in accordance with their own capacity.” The words of the Midrash, are ojf hpk, “according to their own unique abilities.” They must attain their own potential – theirs and not another’s! When Hashem asked Moshe to sacrifice upon the Mizbayach, Moshe asked, “If…
In the Talmud Yuma 72b Chazal emphasize that one must cultivate an inner purity. They derive this from the Aron Ha’Kodesh, the symbol of Torah. It was to be plated with pure gold, inside and out. Chazal infer from this pasuk that “any talmid chacham, Torah scholar, whose inner essence is not in consonance with his outward purity/appearance can not justifiably be considered a talmid chacham. One must be “tocho k’baro,” maintain a symmetry between his essence and the image he projects. All too often, we focus upon our external image and the impression we make upon others, while we…