Shemini – Page 10 – Peninim on the Torah

“And your brethren the entire house of Yisrael shall bewail the conflagration that Hashem ignited.” (10:6)

The Rambam in Hilchos Aveilus 13:10 writes, “One does not weep for the deceased more than three days. But for a Torah scholar, it depends upon their level of wisdom.” Nevertheless, one does not weep more than thirty days. There are clearly defined parameters for the length of time one may express emotional grief upon the death of another Jew. Yet, the Torah does not seem to place a time limit concerning the weeping for Aharon’s sons. When Moshe Rabbeinu – the quintessential leader and rebbe of Klal Yisrael – died, Klal Yisrael was instructed to mourn for thirty days….

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Rabbi L. Scheinbaum In Shemini, 5763

“And the pig…it is unclean to you.” (11:7)

Professor Daniel Chavelson was a living tragedy. A brilliant scholar, who became an apostate and converted out of the faith in order to advance his secular status, he enjoyed the respect and friendship of a number of rabbinic leaders. He continued to study Torah on a consistent basis, maintaining an active correspondence of halachic responsa with these rabbis. When the Netziv, z.l., was questioned about this enigma – an individual who, although a heretic, was still held in esteem by many observant Jews, he sighed, responding with the following story: One day the wife of the town’s wealthiest man became…

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Rabbi L. Scheinbaum In Shemini, 5762

Moshe said to Aharon: “Come near to the Mizbayach…and provide atonement for yourself and for the people.” (9:7)

Aharon HaKohen was selected to represent Klal Yisrael to provide atonement for himself and the people. Why was Aharon chosen to represent Klal Yisrael? What unique quality did he manifest that made him worthy of being Kohen Gadol? The Targum Yonasan cited by Horav Yitzchak Zilberstein, Shlita, in his sefer, Aleinu Le’Shabeiach, on Parashas Ki Sisa writes that Moshe Rabbeinu, in his hesped, eulogy, for Aharon HaKohen cried out, “Woe is me for you, Aharon, my brother, were the pillar of prayer of Klal Yisrael.” The Netziv, z.l., questions Moshe’s description of Aharon as Klal Yisrael’s “pillar of prayer.” Was not…

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ואת אלה תשקצו מן העוף לא יאכלו... ואת החסידה

Rabbi L. Scheinbaum In Shemini, 5762

“These shall you abominate from among the birds, they may not be eaten…the chasidah.” (11:13,19)

What a beautiful name – chasidah! Rashi says that the chasidah truly was a bird that performed chesed, kindness – with members of its own specie. This is not an admirable trait. We Jews do not believe in selective, discriminatory, chesed. Rashi’s use of the word chavrosehah, its “friends”, seems to lend itself to a deeper thought. The term chaver/chibur means connection. When two people are connected with each other, they are considered chaveirim. The connection is of an equal and positive nature. There is something in common between the two. A reyah is a stronger form of friendship. In any…

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Rabbi L. Scheinbaum In Shemini, 5762

“And these shall be impure to you among the creeping things that creep upon the earth: the weasel and the mouse, and the tortoise according to its variety.” (11:29)

There is an intriguing Midrash that comments on the word “v’zeh,” “and these,” with which our pasuk begins. Chazal tell us Hashem showed Moshe Rabbeinu four things with His finger because Moshe was puzzled by them. He showed him how the shemen ha’mishchah, oil of anointing, was made. Second, He showed Moshe the work of the Menorah. Third, He showed him the creeping things that are ritually impure. Also, He showed him the moon, so that Moshe would know when the new month was to be sanctified. In each case the word “zeh,” this, was used to indicate a special emphasis…

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Rabbi L. Scheinbaum In Shemini, 5761

“A fire came down from before Hashem…and they died before Hashem…and Aharon was silent.” (10:2-3)

As the joy surrounding the inauguration ritual reached its zenith, tragedy suddenly struck. Aharon’s two oldest sons died during their performance of an unauthorized incense service. Aharon’s classic response – or lack thereof – attests to his greatness, his nobility and his resolute faith in Hashem. He accepted Hashem’s Divine decree. He was silent. He did not exhibit any form of emotion. Hashem’s decree is not to be questioned, because the answer is above us. Chazal tell us that misas tzaddikim, the death of the righteous, is “m’chaper,” atones for our sins. This idea is derived from the fact that…

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Rabbi L. Scheinbaum In Shemini, 5761

“Do not leave your heads unshorn and do not rend your garments that you not die…and your brethren the entire House of Yisrael shall bewail the conflagration that Hashem ignited.” (10:6)

Aharon HaKohen’s two eldest sons died in a terrible, tragic fire that consumed their souls, yet left their bodies intact. It was to be a day of heightened joy, the greatest simchah for Hashem, for Aharon and for all of Klal Yisrael. It was the day that the Mishkan was to be dedicated. The festivities were tragically marred. Yet, Aharon and his sons were commanded that, as Kohanim, they could not exhibit any outward signs of mourning. It was Hashem’s day. Their personal grief was not to detract from Hashem’s simchah. On the other hand, Klal Yisrael was adjured to…

Home -> 5761 -> Shemini

Rabbi L. Scheinbaum In Shemini, 5761

“And your brethren the entire house of Yisrael shall bewail the conflagration that Hashem ignited.” (10:6)

The Rambam in Hilchos Aveilus 13:10 writes, “One does not weep for the deceased more than three days. But for a Torah scholar, it depends upon their level of wisdom.” Nevertheless, one does not weep more than thirty days. There are clearly defined parameters for the length of time one may express emotional grief upon the death of another Jew. Yet, the Torah does not seem to place a time limit concerning the weeping for Aharon’s sons. When Moshe Rabbeinu – the quintessential leader and rebbe of Klal Yisrael – died, Klal Yisrael was instructed to mourn for thirty days….

Home -> 5761 -> Shemini

Rabbi L. Scheinbaum In Shemini, 5761

“And the pig…it is unclean to you.” (11:7)

Professor Daniel Chavelson was a living tragedy. A brilliant scholar, who became an apostate and converted out of the faith in order to advance his secular status, he enjoyed the respect and friendship of a number of rabbinic leaders. He continued to study Torah on a consistent basis, maintaining an active correspondence of halachic responsa with these rabbis. When the Netziv, z.l., was questioned about this enigma – an individual who, although a heretic, was still held in esteem by many observant Jews, he sighed, responding with the following story: One day the wife of the town’s wealthiest man became…

Home -> 5760 -> Shemini

Rabbi L. Scheinbaum In Shemini, 5760

“A fire came down from before Hashem…and they died before Hashem…and Aharon was silent.” (10:2-3)

As the joy surrounding the inauguration ritual reached its zenith, tragedy suddenly struck. Aharon’s two oldest sons died during their performance of an unauthorized incense service. Aharon’s classic response – or lack thereof – attests to his greatness, his nobility and his resolute faith in Hashem. He accepted Hashem’s Divine decree. He was silent. He did not exhibit any form of emotion. Hashem’s decree is not to be questioned, because the answer is above us. Chazal tell us that misas tzaddikim, the death of the righteous, is “m’chaper,” atones for our sins. This idea is derived from the fact that…

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“And your brethren the entire house of Yisrael shall bewail the conflagration that Hashem ignited.” (10:6)

“And the pig…it is unclean to you.” (11:7)

Moshe said to Aharon: “Come near to the Mizbayach…and provide atonement for yourself and for the people.” (9:7)

ואת אלה תשקצו מן העוף לא יאכלו... ואת החסידה

“These shall you abominate from among the birds, they may not be eaten…the chasidah.” (11:13,19)

“And these shall be impure to you among the creeping things that creep upon the earth: the weasel and the mouse, and the tortoise according to its variety.” (11:29)

“A fire came down from before Hashem…and they died before Hashem…and Aharon was silent.” (10:2-3)

“Do not leave your heads unshorn and do not rend your garments that you not die…and your brethren the entire House of Yisrael shall bewail the conflagration that Hashem ignited.” (10:6)

“And your brethren the entire house of Yisrael shall bewail the conflagration that Hashem ignited.” (10:6)

“And the pig…it is unclean to you.” (11:7)

“A fire came down from before Hashem…and they died before Hashem…and Aharon was silent.” (10:2-3)

YEARS

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