Pekudei – Page 6 – Peninim on the Torah

“Moshe did according to everything that Hashem commanded him.” (40:16)

Throughout the parsha, we note how Moshe Rabbeinu acted in accordance with Hashem’s command – es Moshe; “to Moshe” (i.e., 39:1,5,7,21,26; 40:19,21,23,25,27). Should it not have said oso; “to him,” rather than “to Moshe” as the Torah expresses here? Are they not one and the same? Horav Elchanan Wasserman, z.l., was wont to say that Moshe did not attribute any significance to himself in regard to his position as Moshe, the quintessential leader of the Jewish People. There was Moshe – the man, and Moshe – the leader: two different people. It is as if Moshe, the man, was standing…

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Rabbi L. Scheinbaum In 5769, Pekudei

“For the cloud of Hashem would be on the Mishkan by day, and fire would be on it at night…throughout their journeys.” (40:38)

A Torah scholar whose life is Torah is a microcosm of the Mishkan. He is a living embodiment of the Mishkan, as Chazal say, “The Shechinah resides within each person who is worthy of being a repository for it.” Horav Yehudah Tzedaka comments that the Mishkan had two attributes: fire and cloud. Likewise, the Torah scholar should possess these two attributes. Cloud is an allusion to tznius, modesty. He should always be modest, unpretentious, “covered,” as if by a cloud. However, when the honor of Torah is at stake, he must act as a fire, with passion and zeal, not…

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Rabbi L. Scheinbaum In 5768, Pekudei

“These are the reckonings of the Mishkan.” (38:21)

The accounting of how the various donated materials were used for the Mishkan takes up a significant place in our parsha. Every detail, every amount, is reckoned and accounted for. Horav Moshe Feinstein, z.l., feels that the concept of a reckoning applies equally to every aspect of our lives at every moment of our existence. Just as the artisans were to account for their use of every ounce of material in their possession, so, too, must we be able to give an accounting for the wonderful “materials” and bounty that Hashem has given us. If we think about it, this…

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Rabbi L. Scheinbaum In 5768, Pekudei

“Betzalel… made/did all that Hashem commanded Moshe.” (38:22)

Rashi cites an interesting dialogue that took place between Moshe Rabbeinu and Betzalel. Moshe had instructed Betzalel to fashion the Aron Ha’kodesh and then make the Mishkan. Betzalel questioned the sequence, “Should one first make the furniture and then construct the edifice which will contain them?” Moshe responded, “Your name, Betzalel, means b’tzel Keil, in the shadow of G-d. Surely, you must have been standing in the shadow of G-d, for that is what Hashem commanded me.” The commentators perceive Moshe’s response to mean that Betzalel grasped Hashem’s command accurately. This would imply that Moshe Rabbeinu who was surely greater…

Home -> Pekudei -> 5768

Rabbi L. Scheinbaum In 5768, Pekudei

“Moshe did according to everything that Hashem commanded him.” (40:16)

Throughout the parsha, we note how Moshe Rabbeinu acted in accordance with Hashem’s command – es Moshe; “to Moshe” (i.e., 39:1,5,7,21,26; 40:19,21,23,25,27). Should it not have said oso; “to him,” rather than “to Moshe” as the Torah expresses here? Are they not one and the same? Horav Elchanan Wasserman, z.l., was wont to say that Moshe did not attribute any significance to himself in regard to his position as Moshe, the quintessential leader of the Jewish People. There was Moshe – the man, and Moshe – the leader: two different people. It is as if Moshe, the man, was standing…

Home -> Pekudei -> 5768

Rabbi L. Scheinbaum In 5768, Pekudei

“For the cloud of Hashem would be on the Mishkan by day, and fire would be on it at night…throughout their journeys.” (40:38)

A Torah scholar whose life is Torah is a microcosm of the Mishkan. He is a living embodiment of the Mishkan, as Chazal say, “The Shechinah resides within each person who is worthy of being a repository for it.” Horav Yehudah Tzedaka comments that the Mishkan had two attributes: fire and cloud. Likewise, the Torah scholar should possess these two attributes. Cloud is an allusion to tznius, modesty. He should always be modest, unpretentious, “covered,” as if by a cloud. However, when the honor of Torah is at stake, he must act as a fire, with passion and zeal, not…

Home -> Pekudei -> 5767

Rabbi L. Scheinbaum In 5767, Pekudei

“These are the reckonings of the Mishkan.” (38:21)

The accounting of how the various donated materials were used for the Mishkan takes up a significant place in our parsha. Every detail, every amount, is reckoned and accounted for. Horav Moshe Feinstein, z.l., feels that the concept of a reckoning applies equally to every aspect of our lives at every moment of our existence. Just as the artisans were to account for their use of every ounce of material in their possession, so, too, must we be able to give an accounting for the wonderful “materials” and bounty that Hashem has given us. If we think about it, this…

Home -> Pekudei -> 5767

Rabbi L. Scheinbaum In 5767, Pekudei

“Betzalel… made/did all that Hashem commanded Moshe.” (38:22)

Rashi cites an interesting dialogue that took place between Moshe Rabbeinu and Betzalel. Moshe had instructed Betzalel to fashion the Aron Ha’kodesh and then make the Mishkan. Betzalel questioned the sequence, “Should one first make the furniture and then construct the edifice which will contain them?” Moshe responded, “Your name, Betzalel, means b’tzel Keil, in the shadow of G-d. Surely, you must have been standing in the shadow of G-d, for that is what Hashem commanded me.” The commentators perceive Moshe’s response to mean that Betzalel grasped Hashem’s command accurately. This would imply that Moshe Rabbeinu who was surely greater…

Home -> Pekudei -> 5767

Rabbi L. Scheinbaum In 5767, Pekudei

“Moshe did according to everything that Hashem commanded him.” (40:16)

Throughout the parsha, we note how Moshe Rabbeinu acted in accordance with Hashem’s command – es Moshe; “to Moshe” (i.e., 39:1,5,7,21,26; 40:19,21,23,25,27). Should it not have said oso; “to him,” rather than “to Moshe” as the Torah expresses here? Are they not one and the same? Horav Elchanan Wasserman, z.l., was wont to say that Moshe did not attribute any significance to himself in regard to his position as Moshe, the quintessential leader of the Jewish People. There was Moshe – the man, and Moshe – the leader: two different people. It is as if Moshe, the man, was standing…

Home -> Pekudei -> 5767

Rabbi L. Scheinbaum In 5767, Pekudei

“For the cloud of Hashem would be on the Mishkan by day, and fire would be on it at night…throughout their journeys.” (40:38)

A Torah scholar whose life is Torah is a microcosm of the Mishkan. He is a living embodiment of the Mishkan, as Chazal say, “The Shechinah resides within each person who is worthy of being a repository for it.” Horav Yehudah Tzedaka comments that the Mishkan had two attributes: fire and cloud. Likewise, the Torah scholar should possess these two attributes. Cloud is an allusion to tznius, modesty. He should always be modest, unpretentious, “covered,” as if by a cloud. However, when the honor of Torah is at stake, he must act as a fire, with passion and zeal, not…

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“Moshe did according to everything that Hashem commanded him.” (40:16)

“For the cloud of Hashem would be on the Mishkan by day, and fire would be on it at night…throughout their journeys.” (40:38)

“These are the reckonings of the Mishkan.” (38:21)

“Betzalel… made/did all that Hashem commanded Moshe.” (38:22)

“Moshe did according to everything that Hashem commanded him.” (40:16)

“For the cloud of Hashem would be on the Mishkan by day, and fire would be on it at night…throughout their journeys.” (40:38)

“These are the reckonings of the Mishkan.” (38:21)

“Betzalel… made/did all that Hashem commanded Moshe.” (38:22)

“Moshe did according to everything that Hashem commanded him.” (40:16)

“For the cloud of Hashem would be on the Mishkan by day, and fire would be on it at night…throughout their journeys.” (40:38)

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