Naso – Page 10 – Peninim on the Torah

“The Princes of Yisrael brought offerings…they were those who stood over the counted.” (7:2)

The Nesiim, Princes, each offered sacrifices in honor of the inauguration of the Mizbayach. They each brought an identical offering. Yet, the Torah records each one’s offering, emphasizing its individuality. The Ramban adds that each Nasi maintained a different kavanah, intention, in his offering. Hence, the Torah records each Nasi’s korban separately, to underscore his individual thoughts. Horav Simcha Zissel Broide, z.l., derives from here that two actions, albeit identical, which are the result of two different machshavos, thoughts/intentions, are considered two distinct actions. In other words, since the Nesiim each had different intentions, the korbanos are viewed as…

Home -> 5763 -> Naso

Rabbi L. Scheinbaum In Naso, 5763

“Take a census of the Bnei Gershon, as well.” (4:22)

Part of Bnei Gershon’s responsibility was to participate in the musical accompaniment of some of the Korbanos Tzibur, communal offerings, a duty that in the Talmud Arachin 11a, Chazal characterize as labor. Horav Moshe Feinstein, z.l., explains the significance of “gam heim”, also them, or, as well, as the Torah’s way of demonstrating to us that no difference existed between the work performed by Bnei Kehas, who carried the Aron HaKodesh, and the work of Bnei Gershon, who were seemingly not involved in such a holy endeavor. Exactly what one does is not significant, it is how and why one…

Home -> 5763 -> Naso

Rabbi L. Scheinbaum In Naso, 5763

“Any man, if his wife will go astray and commit a trespass against him.” (5:12)

Rashi explains the juxtaposition of the laws of sotah, the errant wife, to the preceding passage, which addresses the laws of Matnos Kehunah, the Priestly gifts. The connection between the two passages is that if one withholds the gifts that rightfully belong to the Kohen, he will have to confront the Kohen when he is required to bring his wife, the sotah, to him. Simply, this means that if one does not go to the Kohen out of his own free-will, he will be compelled to go out of a sense of urgency and necessity. This makes sense in regard…

Home -> 5763 -> Naso

Rabbi L. Scheinbaum In Naso, 5763

“And a man will have lain with her…and she became secluded and she was defiled…and a spirit of jealousy had passed over him and he warned his wife.” (5:13-14)

Regarding the phrase, “and a spirit of jealousy had passed over him,” Rashi explains that this occurred prior to the seclusion. If he had become jealous after the seclusion, however, this law would not apply. In other words, the Torah writes about the seclusion and defilement prior to the jealousy, even though, in reality, the jealousy must precede the seclusion. We must endeavor to understand why the Torah changes the sequence of events. Why not record the events in their sequence: first kinui, jealousy and warning, followed by setirah, seclusion? Horav Yitzchok Goldwasser, Shlita, cites Chazal in the Talmud Sotah…

Home -> 5763 -> Naso

Rabbi L. Scheinbaum In Naso, 5763

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

Rabbi Akiva, cited in the Talmud Sotah 26a says, “Then she shall be proven innocent and she shall bear seed,” what does this mean? It refers to a circumstance in which a woman who previously had been unable to conceive, who had been wrongly accused of infidelity, will now be blessed with conception. Rabbi Yishmael questioned this, suggesting that every barren woman, therefore, will seclude herself. After being wrongly accused, she will be blessed with a child. A virtuous woman, who nonetheless remains loyal to her husband and avoids all suspicion, however, will continue to be barren! Is this fair?…

Home -> 5763 -> Naso

Rabbi L. Scheinbaum In Naso, 5763

“This is the law of the Nazir on the day his abstinence is completed.” (6:13)

At the conclusion of the Nazir’s term he brings a sacrifice. The reason for this korban is enigmatic. Usually a sacrifice of this sort is a sin-offering, but how did the Nazir sin? One would think that at the completion of such a mitzvah, whereby the Nazir dedicates himself to Hashem on such a lofty spiritual plateau, that a Korban Chatas, sin-offering, would certainly not be necessary. Rabbeinu Bachya explains that since it appears that the Nazir is distancing himself from Hashem, he must bring a korban. Actually, he is only returning to his original state, but perception is what…

Home -> 5763 -> Naso

Rabbi L. Scheinbaum In Naso, 5763

“The Princes of Yisrael brought offerings…they were those who stood over the counted.” (7:2)

The Nesiim, Princes, each offered sacrifices in honor of the inauguration of the Mizbayach. They each brought an identical offering. Yet, the Torah records each one’s offering, emphasizing its individuality. The Ramban adds that each Nasi maintained a different kavanah, intention, in his offering. Hence, the Torah records each Nasi’s korban separately, to underscore his individual thoughts. Horav Simcha Zissel Broide, z.l., derives from here that two actions, albeit identical, which are the result of two different machshavos, thoughts/intentions, are considered two distinct actions. In other words, since the Nesiim each had different intentions, the korbanos are viewed as…

Home -> 5762 -> Naso

Rabbi L. Scheinbaum In Naso, 5762

“Any man whose wife deviates from the right path.” (5:12)

The sotah, wayward wife, has deviated from the prescribed moral path of a Jew by acting inappropriately and cavorting with another man after being admonished by her husband to desist from this relationship. The word sotah may also be derived from shoteh, which denotes a fool/an individual who has deviated from the normal psychological profile. The shoteh has no emotional control. The sotah has acted in a manner that bespeaks a breakdown of her mental faculties. Indeed, Chazal say that one does not sin unless he has first had a mental lapse. To deviate morally is not simply a shortcoming in…

Home -> 5762 -> Naso

Rabbi L. Scheinbaum In Naso, 5762

“The Kohen shall inscribe these curses on a scroll and erase it into the bitter waters.” (5:23)

Although it is forbidden to erase Hashem’s Sacred Name, and one who does so is punished with malkos, lashes, Hashem commanded that His Name be erased in order to engender peace and harmony between man and his wife. Domestic tranquility is the anchor of the Jewish family unit, so that one must go to all lengths to enhance the unity of the marriage bond. Throughout history, we find that this was a priority of many of our gedolim, Torah leaders. Most recently, an individual of the calibre of Horav Moshe Aharon Stern, z.l., invested endless time and energy to assure that…

Home -> 5762 -> Naso

Rabbi L. Scheinbaum In Naso, 5762

“Let them place My Name upon Bnei Yisrael and I shall bless them.” (6:27)

Why does the Torah add this last phrase? Every blessing begins with Hashem: “Hashem should bless you”; “Hashem should make His face shine upon you”; “Hashem should turn His face unto you,” etc. We already know that Hashem is granting the blessing. Horav Simchah HaKohen Sheps, z.l., in his Sefer, Simchas HaTorah, explains that this last phrase is an added blessing. Even after one receives a blessing from Hashem, he must internalize the fact that the blessing comes only from Hashem. Nothing that one receives has any source other than Hashem. This, in itself, is a profound perception. For while many…

You have Successfully Subscribed!

Back to Home -> Naso ->

“The Princes of Yisrael brought offerings…they were those who stood over the counted.” (7:2)

“Take a census of the Bnei Gershon, as well.” (4:22)

“Any man, if his wife will go astray and commit a trespass against him.” (5:12)

“And a man will have lain with her…and she became secluded and she was defiled…and a spirit of jealousy had passed over him and he warned his wife.” (5:13-14)

“But if the woman had not become defiled, and she is pure, then she shall be proven innocent and she shall bear seed.” (5:28)

“This is the law of the Nazir on the day his abstinence is completed.” (6:13)

“The Princes of Yisrael brought offerings…they were those who stood over the counted.” (7:2)

“Any man whose wife deviates from the right path.” (5:12)

“The Kohen shall inscribe these curses on a scroll and erase it into the bitter waters.” (5:23)

“Let them place My Name upon Bnei Yisrael and I shall bless them.” (6:27)

YEARS

Subscribe To Our Newsletter

You have Successfully Subscribed!