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לך לך... ואעשך לגוי גדול

Go for yourself… and I will make of you a great nation. (12:1,2)

לך לך… ואעשך לגוי גדול Go for yourself… and I will make of you a great nation. (12:1,2) The term/class/status, minority, implies deficiency to a certain extent. Indeed, in contemporary society (and probably much earlier), the appellation, minority, relegates its members, or member, to an implied second-class status. This, of course, is dependent on the individual or individuals who fall under this status, either imposed by the members of the majority or self-imposed – due to a desire to segregate themselves from the majority. Having said this, we will analyze our People’s status – both vis-à-vis the world community and…

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ואת הנפש אשר עשו בחרן

And the souls they made in Charan. (12:5)

Avraham Avinu was the amud ha’chesed, pillar of kindness. What was his greatest kindness? It was reaching out to people and teaching them about Hashem. To save a person from the clutches of idol worship and inculcate him with belief in monotheism is the greatest act of kindness, because this person has been saved – not only spiritually, but physically as well. We involve ourselves in all forms of chesed projects, but the most basic act of reaching out to our estranged brethren seems to elude us. This is especially true if the subject is in an environment that is…

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וגם ללוט ההלך את אברם היה צאן ובקר ואהלים

Also Lot who went with Avram had Flocks, cattle and tents. (13:5)

The Torah relates that Lot, who was traveling with Avraham Avinu, was very wealthy. Since the Torah wastes no words, informing us of Lot’s wealth hardly seems significant. Why does the Torah mention it, and what are we to learn from it? Rashi explains that Lot’s affluence was caused by his traveling with Avraham. How did Rashi understand that this is implied by the pasuk? Horav Shlomo Wolbe, zl, explains that every physical entity is a manifestation of a spiritual source. If Lot were wealthy, it could be traced back to its spiritual source. Lot’s wealth was not created simply…

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ויבא הפליט ויגד לאברם העברי

Then there came the fugitive and told Avram, the Ivri. (14:13)

Avram haIvri, the conjunctive name, Avram the Ivri, is found only once in the Torah. It defines our Patriarch as being on one side, the other side, alone against the world. An individual whose moral, spiritual and ethical compass stood in stark contrast to that of the entire world – and continues to do so until this very day. Some people need to be popular, to receive public accolades, to be surrounded by the crowds, to be accepted by everyone. We understand that public appeal and acclaim can be dangerous snares that might devour a weak person. They are willing…

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ירק את חניכיו ילידי ביתו

He armed his disciples who had been born in his house. (14:14)

A war was to be waged in order to rescue Lot. Avraham Avinu wasted no time in gathering his students and setting out to the battlefield. Obviously, the Torah has a reason for relating this piece of history. Certainly, it is not to teach us about Avraham’s physical prowess and his skill as a soldier and as a general. Indeed, the image of our Patriarch that is presented in this parshah is blurred. On the one hand, Chazal teach that Avraham took hold of a hammer and smashed his father’s idols. He followed this up by arming himself and going…

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ברך עלינו את השנה הזאת

Bareich Aleinu es ha’shanah ha’zos.

The Zohar HaKadosh teaches that nitzotzos ha’kedushah, holy sparks, which contain the Divine Light, are imbedded all over the physical world within klipos, shells, of impurity. When one makes a brachah prior to food consumption, he releases these holy sparks which ultimately attach to him. If he does not make a blessing, or if the food lacks appropriate spiritual standards, the holiness disappears and the impurity of the klipos attach to the soul of the person who consumes this food. This ultimately causes him to wane in his service to Hashem, until he eventually completely turns his back on Hashem….

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ויאמר ד' אל אברם לך לך מארצך וממולדתך ומבית אביך

Hashem said to Avram, “Go for yourself from your land, from your relatives, and from your father’s home. (12:1)

Although the Torah relates the birth of Avraham Avinu at the end of Parashas Noach, we are introduced to the Patriarch in Parashas Lech Lecha. In Derech Hashem, the Maharal explains that originally the plan of Creation was that all human beings would share equally in fulfilling the Divine mission and that the Torah would be given to all mankind. Twenty generations of failure from Adam to Noach to Avraham precluded this reality from occurring. Thus, the title of Hashem’s Chosen People was given to the nation that earned it: Avraham, followed by his progeny. They would receive the Torah;…

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וילך למסעיו

He proceeded on his journeys. (13:3)

L’masaav, on his journeys, implies that Avraham Avinu took a specific, planned itinerary. It was not a haphazard trip. Chazal teach that our Patriarch lodged in the same places that hosted him on his original trip to Egypt. Our sages derive a lesson in mentchlichkeit, human decency, proper etiquette, from this idea. One should stick to his usual lodgings. There is no reason, –nor is it appropriate – to switch from one’s customary lodgings unless he has suffered harassment and anguish there. Otherwise, he inadvertently gives the impression that he was displeased with his lodgings, which could cause a financial…

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ויהי ריב בין רעי מקנה אברם ובין רעי מקנה לוט ויאמר אברם אל לוט אל נא תהי מריבה ביני וביניך ובין רעי ובין רעיך

And there was quarreling between the herdsmen of Avram’s livestock and the herdsmen of Lot’s livestock… so Avram said to Lot, “Please let there be no strife between me and you, and between my herdsmen and your herdsmen.” (13:7, 8)

Some people love to quarrel. It gives them something to do. Decent people, however, understand that strife is destructive, regardless of the motivation. If one is in a community, no matter the size, and a quarrel begins to ensue, he should distance himself from there as if from a contagious plague – because that is what quarrels lead to. At first, the Torah writes that a riv, quarrel, commenced between Avram’s herdsmen and those of Lot. When Avram spoke to Lot, he referred to the quarrel as a merivah. Why the change in spelling? The Shlah Hakadosh explains that this…

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והאמין בד' ויחשבה לו צדקה

And he trusted in Hashem, and He reckoned with it to him as righteous. (15:6)

On a recent trip to an area, which was completely foreign to me, I was forced to rely totally on my GPS to guide me, literally every step of the way. I did not know when a turn was coming up, when I should just go straight. I was at the mercy of my GPS. As Jews, we, too, have a GPS system that guides us through life. It is called emunah, faith. Without emunah, we do not function; we are unable to function. It is our lodestar, our beacon of light, our guide which takes us by the hand…

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