Join our weekly Peninim on the Torah list!

Category

Back to Home -> 5776 ->


הלד' תגמלו זאת עם נבל ולא חכם

Is it to Hashem that you do this, O vile and unwise people? (32:6)

Moshe Rabbeinu wonders how Klal Yisrael could have been so vile and unwise as to sin against Hashem.  The words, Am naval v’lo chacham, “A vile and unwise people,” is translated by Targum Onkelos as, Ama d’kabila oraisa v’lo chakimu, “A nation that received the Torah who is unwise.”  Thus, Onkelos defines naval, which normally means vile or abominable, as, “who accepted /received the Torah.”  Should it not be quite the opposite?  One who rejects Torah should be considered vile, not one who receives it. The Kotzker Rebbe, zl, explains that the definition is relative, with the reality of our…

Continue Reading

כי דור תהפכת המה בנים לא אמן בם וירא ד' וינאץ מכעס בניו ובנתיו

Hashem will see and be provoked by the anger of his sons and daughters. (32:19) – For they are a generation of reversals, children whose upbringing is not in them. (32:20)

In the preface to his Shev Shmaitsa, Horav Aryeh Leib Cohen, zl, quotes the Zohar HaKadosh who teaches that the term bas, girl/female, is used in connection to yiraas Shomayim, fear of Heaven, while ben, boy/male, is used to denote the Torah.  Thus, the Zohar explains the well-known statement in the Talmud, Bas techilah – siman yafeh l’banim, “If a daughter is born first, it is a good sign for the children to be born.”  This alludes to Chazal’s statement in Pirkei Avos, Perek 3:11 where the Tanna teaches, “He in whom the fear of sin takes precedence over his…

Continue Reading

הרנינו גוים עמו כי דם עבדיו יקום

O’ nations – sing the praises of His people, for He will avenge the blood of His servants. (32:43)

Shiras Haazinu ends with the promise that with the advent of the Final Redemption, the world will see Klal Yisrael restored to its original glory, its enemies punished for the suffering that they caused for us. The nations of the world will recognize our greatness and will venerate us as G-d’s People.  Ramban views Shiras Haazinu as a historical perspective for us to follow, from which we should learn how to live.  It depicts the truth about how we were quick to take Hashem’s favors, but –when we had enough– we rebelled.  Our lack of fidelity incurred Heavenly punishment in…

Continue Reading

לשמור לעשות את כל דברי התורה הזאת

To be careful to perform all the words of the Torah. (32:46)

The Jew is obliged to observe the Torah, adhere to its mitzvos and carry out our acts of human kindness, regardless of the circumstances in his life which might impede him.  Commitment is not always easy.  Observance is not a walk in the park.  This does not change one’s responsibility to Hashem.  Horav Yaakov Galinsky, zl, relates that he once had a conversation with a yet-unobservant Jew concerning the significance of mitzvah observance in contemporary times.  “So much has changed,” the man insisted.  “We have moved on from the dark ages.  I am not against observing the Torah, but change…

Continue Reading

אשר תצוום את בניכם לשמר לעשות את כל דברי התורה הזאת ...כי לא דבר רק הוא מכם כי הוא חייכם

With which you are to instruct your children, to be careful to perform all the words of this Torah. For it is not an empty thing for you, for it is your life. (32: 46,47)

We are commanded to instruct our children to observe the Torah and perform its mitzvos, because it is our life.  Simply, this refers to the Torah which is the source of our life, for without it one does not truly live.  He exists in the physical sense, but if the meaning of life eludes him, can he be considered truly alive?  Alternatively, “it” refers to our children whom we have instructed in the ways of Hashem and who carry on the legacy of our instruction.  In the Talmud Taanis 5B, Chazal state, Mah zaru b’chaim, af hu b’chaim;  “Just as…

Continue Reading

האזינו השמים ואדברה ותשמע הארץ אמרי פי. וערףכמטר לקחי תיזל כטל אמרתי כשעירים עלי דשא וכרבבים עלי עשב

Give ear, O heavens, and I will speak; And may the earth hear the words of my mouth. May my teaching drop like the rain, may my utterance flow like the dew; like storm winds upon vegetation and like raindrops upon blades of grass. (32:1,2)

Horav Yaakov Moshe Charlop, zl, observes the reality of two students of the same ability and similar qualities entering a yeshivah program; they remain in the yeshivah the same length of time, both studying diligently. Yet, one emerges as a gadol b’Yisrael, Torah giant, while the other one leaves as a learned Jew, fully proficient in Torah erudition, but does not achieve gadlus, greatness, in Torah. What is the difference between them? The rav explains that it is all dependent upon one’s ability to attend. The more attention one pays to a subject, the more he throws himself into a…

Continue Reading

הצור תמים פעלו כי כל דרכיו משפט

The Rock! His works are flawless, for all His ways are just. (32:4)

People go through life living a dream – a dream that allows them to believe that they can get away with what they wish. They are granted free will, so that they may choose whatever lifestyle suits their fancy. They even begin to think that Hashem does not frown upon what they do. Proof positive is that nothing happens to them. No bolt of lightning strikes them when they bite into a succulent portion of non-kosher food. They blatantly desecrate the holy Shabbos – seemingly with impunity. If Hashem really cares, why does He not do something about it? Apparently,…

Continue Reading

קל אמונה ואין עול צדיק וישר הוא

A G-d of faithfulness without injustices; He is righteous and upright. (32:4)

Our inability to see beyond the parameters of our eyesight is the reason that people have questions concerning the manner in which Hashem guides the world. As human beings we have limited eyesight, and, our ability to understand His ways is, likewise, stunted. We understand neither why bad things happen to good people, nor who really is good and who is not. For that matter, can we really define good things? The following story regarding the birth of Rav Aharon Karliner, zl, founder of the Karlin-Stolin dynasty, should engender a good feeling within us, especially on this, the first Shabbos…

Continue Reading

זכור ימות עולם בינו שנות דור ודור...כי חלק ד' עמו יעקב חבל נחלתו

Remember the world history, study the generational epochs…Because (of) Hashem’s His People, Yaakov the cable of his heritage. (32:7,9)

One would conjecture that the notion that the Jewish People have a unique relationship with Hashem, that Yaakov and his descendants represent chevel nachalaso, the cable of His heritage, is a matter of emunah, faith. As Jews, we believe from our very entrance into cogency that Hashem has chosen us and that we are different as a result of this Divine selection. Horav Yeruchem Levovitz, zl, posits that the pasuk is teaching us otherwise. Our extraordinary relationship with Hashem is not a matter of faith; rather it is a matter of history. If we peruse the annals of history, we…

Continue Reading

כי לא דבר רק היא מכם כי הוא חייכם

For it is not an empty thing for you; for it is your life. (32:47)

When the Torah writes that the Torah is the life source of the Jew, it is not meant to be a cliché. It means exactly what it says. A parent may often tell a child, “You are my life,” but, despite the enormous amount of affection the parent seeks to convey with this statement, the parent’s life and existence is not contingent upon the child. Not so the Torah, which is perfectly exacting in everything it says. If the pasuk says that Torah is our life – then it is the entire source of our existence. Without Torah, we are…

Continue Reading

Subscribe To Our Newsletter

Join our weekly Peninim on the Torah list!

You have Successfully Subscribed!