The word “luchos,” tablets, is usually written with a “vav” to designate the plural. Rashi explains that the word luchos is written here without a “vav,” in the singular. Yet, it is vocalized in the plural, by design. This indicates that while there were two luchos, they had equal significance as if they had been one. Horav David Feinstein, Shlita, adds that the word “shnei,” two, also indicates that the two luchos were really one, reflected by the apparent redundancy of the word. Obviously, the word luchos, which is the plural form, implies two luchos, since, as Chazal teach us,…
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Some people experience yisurim, suffering, in greater measure than others. The Torah is defining for us the essence of suffering: It is a loving Father’s necessary and beneficial act toward His child. Although many of us acknowledge this notion from an intellectual perspective, when it hurts, it truly hurts. When we experience pain and suffering, our intellect does not necessarily influence our emotions. Great and righteous people throughout history have accepted Hashem’s decree with great faith and love. Indeed, countless stories detail the devotion of the great, as well as the simple, believing Jew. We have selected two narratives…
The following story, related by Horav Yitzchak Zilberstein, Shlita, does not actually address the parsha. Its lesson and message, however, is compelling. It is especially significant in that it conveys to us the far-reaching effect of our behavior. We hope that our actions will all have similar positive consequences as evidenced in this episode. A young kollel fellow in Yerushalayim went to a Judaica library in search of a certain volume not accessible in the local shuls. Knowing that the library was not located in an area that had a kosher restaurant, he brought along a sandwich for lunch. After…
The text of these pesukim is ambiguous. The Torah seems to imply that satisfaction and success in Eretz Yisrael are doubtful, while haughtiness and forgetting Hashem, the Source of success, seems to be a certainty. Horav Yosef Konvitz, z.l., explains that if we scan Jewish history, we will note that during those times when we were blessed with material success, we were, regrettably, not able to withstand the allure of sin that inevitably accompanies it. The yetzer hara, evil inclination, works very hard to ensnare his prey. When he utilizes material benefits and comforts, he has added ammunition for success….
How easily we forget what Hashem does for us. When we are in need, we know to Whom to turn in prayer and supplication. When we are answered, however, our attitude takes a sudden change of course. We no longer attribute our success to the Source of all success. We quickly say that it was our endeavor, our strength, our ability that catalyzed the success that we enjoy. What happened? How did we suddenly become myopic, failing to recognize that it was Hashem Who was clearly the one Who brought about every achievement that we attribute to our own prowess?…
The word “luchos,” tablets, is usually written with a “vav” to designate the plural. Rashi explains that the word luchos is written here without a “vav,” in the singular. Yet, it is vocalized in the plural, by design. This indicates that while there were two luchos, they had equal significance as if they had been one. Horav David Feinstein, Shlita, adds that the word “shnei,” two, also indicates that the two luchos were really one, reflected by the apparent redundancy of the word. Obviously, the word luchos, which is the plural form, implies two luchos, since, as Chazal teach us,…
Some people experience yisurim, suffering, in greater measure than others. The Torah is defining for us the essence of suffering: It is a loving Father’s necessary and beneficial act toward His child. Although many of us acknowledge this notion from an intellectual perspective, when it hurts, it truly hurts. When we experience pain and suffering, our intellect does not necessarily influence our emotions. Great and righteous people throughout history have accepted Hashem’s decree with great faith and love. Indeed, countless stories detail the devotion of the great, as well as the simple, believing Jew. We have selected two narratives…
The following story, related by Horav Yitzchak Zilberstein, Shlita, does not actually address the parsha. Its lesson and message, however, is compelling. It is especially significant in that it conveys to us the far-reaching effect of our behavior. We hope that our actions will all have similar positive consequences as evidenced in this episode. A young kollel fellow in Yerushalayim went to a Judaica library in search of a certain volume not accessible in the local shuls. Knowing that the library was not located in an area that had a kosher restaurant, he brought along a sandwich for lunch. After…
The text of these pesukim is ambiguous. The Torah seems to imply that satisfaction and success in Eretz Yisrael are doubtful, while haughtiness and forgetting Hashem, the Source of success, seems to be a certainty. Horav Yosef Konvitz, z.l., explains that if we scan Jewish history, we will note that during those times when we were blessed with material success, we were, regrettably, not able to withstand the allure of sin that inevitably accompanies it. The yetzer hara, evil inclination, works very hard to ensnare his prey. When he utilizes material benefits and comforts, he has added ammunition for success….
How easily we forget what Hashem does for us. When we are in need, we know to Whom to turn in prayer and supplication. When we are answered, however, our attitude takes a sudden change of course. We no longer attribute our success to the Source of all success. We quickly say that it was our endeavor, our strength, our ability that catalyzed the success that we enjoy. What happened? How did we suddenly become myopic, failing to recognize that it was Hashem Who was clearly the one Who brought about every achievement that we attribute to our own prowess?…