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There is a remarkable contrast between two types of people: one defies rebuke, laughing it off with disdain and derision; and the baal teshuvah, penitent, who hears Hashem’s call, responds to His voice and returns wholeheartedly. Two people – or could it be one person, one individual in different stages of his spiritual development? Is it possible for the hard-core sinner, the individual who mocks Hashem and His followers bitterly, to return and be accepted? It is certainly possible for him to be accepted: Hashem is a loving Father Who waits patiently for His errant child. How does one…
Simply, we are not held responsible for those sinners who hide their evil. The hidden sinners are in Hashem’s province. Our focus must be on those whose evil is blatant, who have no shame and no fear. Our lack of response to those sins and sinners – and in some cases, our open acceptance of their evil – impugns the integrity of Klal Yisrael. In an alternative exegesis, the Belzer Rebbe, z.l., suggests that nistaros and niglos, “hidden” and “revealed,” refer to mitzvos and good deeds, but not to sins. His pshat, rendering of the pasuk, is better understood in…
Is there a specific reason that the Torah emphasizes the fact that the heads of the tribes, the Jewish leadership, were also gathered there? Horav Tzvi Hirsch Ferber, zl, explains that ultimately Hashem judges everybody, regardless of the importance of his position, whether he has fulfilled his teudah, mission, in life. He cites Horav Chaim Volozhiner, zl, who explains that the tefillah which we recite in the Mussaf Shemonah Esrei of Rosh Hashanah, “maasei ish u’fekudoso” “everyone’s deed and mission”, delineates the function that each individual must carry out. We all have responsibilities that we are to carry out during…
One must be extremely sure of himself, ever smug, to feel that he has no cause to worry. Horav Tzvi Pesach Frank, zl, suggests that this pasuk refers to the individual who asserts that his heart will save him. He does not care about mitzvos. He rejects the Torah, but he has a “good heart,” he is a nice, kind human being. He gives of himself,.opening his heart to those in need. Hashem does not forgive such a person. The heart is but one organ of the body, albeit an important one, that keeps the entire body functioning. One who…
The Jew and the nachri – foreigner from a distant land – will both be shocked when they see Hashem’s destruction. What seems to be an innocuous verse is tragically a curse that critiques the behavior of Klal Yisrael in the days preceding the advent of Moshiach. Horav Chaim Soloveitchik, zl, bemoans the bitter prophecy, the tragic portent for the “acharis ha’yamim”, the prediction that in the end of the days, the yedias ha’Torah, Torah knowledge, of many Jews will be equivalent to that of a “foreigner from a distant land.” How tragic it is when the non-Jew knows more…
Since the Torah says “kulchem — all of you“, it obviously includes everyone from the “wood chopper” to the “water drawer.” Why is it necessary to reiterate the various classes or positions held by individual Jews? Horav Elyakim Schlesinger, Shlita, suggests that the covenant did not necessarily bind only the klal, the collective community of Klal Yisrael, but also each individual Jew, regardless of his station in life. If ever a breakdown in the spiritual fabric of Klal Yisrael would occur, if the leadership for some reason errs, the covenant would be sustained via the individual Jew. The Brisker Rav,…
The parsha opens with everyone gathered together as Moshe initiates Klal Yisrael into the covenant for the final time. This may be the most idyllic moment in Jewish history. Everyone is together, unified in harmony one with another, about to be charged by Moshe at the closing scenes of his tenure as the quintessential leader of Klal Yisrael. It is a inspirational moment, marked by excitement about a job well done. This moment truly calls for the proverbial “pat on the back.” They have made it! We observe, however, a turn of events. During this exalted moment in time, Moshe…
When the people heard the frightening klalos, curses, of Parashas Ki Savo, they despaired. They felt they had no opportunity for survival; Hashem no longer cared for them. Hashem responded with the comforting words, “Atem nitzavim hayom kulchem. — You are standing today, all of you.” Hashem had sustained them in the past despite their iniquities; He would continue to maintain them in the future. The Midrash Tanchuma advances this thought with the comment, “Fallen nations never rise to stand again. (Klal) Yisrael falls, but rises to stand once more.” Jewish resilience is integral to our heritage. Indeed, tenacity is…
The Torah addresses the “later” generation, who will question the devastation that befell the Jewish People and their land. They will surmise that Klal Yisrael forsook Hashem for deities that were nothing more than figments of their imagination. This resulted in Hashem’s reciprocal response. The Bais Halevi approaches this pasuk homiletically, but practically. He observes that one day “your children will arise -who will know as much about Jewish tradition and its noble heritage as the nachri, stranger/non-Jew.” This, regrettably, is the gradual development of years of assimilation, years of lack of pride, years of attempting to fade into a…
