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You shall say, “It is a Pesach feast-offering to Hashem, Who skipped over the houses of Bnei Yisrael in Egypt when He smote the Egyptians, but He saved our households.” (12:27)

  Imagine, person A testifies that person B attempted to kill him. Person B is found guilty and placed in jail. Afterwards, person A makes a festive feast thanking the Almighty that he was not also incarcerated. Anyone privy to this case would certainly raise his eyebrows and wonder if person A is sane. Is that not, however, what the pasuk relates to us? The Egyptians sinned against the Jews. Hashem found them guilty and punished them severely. The Jews were offering their gratitude to Hashem for not also killing them! Why? It is the Egyptian who was the aggressor,…

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“Pharaoh rose up at midnight.” (12:30)

After Moshe notified Pharaoh of the impending death of the firstborn Egyptians, the Torah states that “Pharaoh rose up at midnight.” From where did he rise? Rashi responds, “From his bed.” Anyone who had been following the narrative knows that Pharaoh’s time was up. Everything that Moshe had said would occur had been realized. Nine devastating plagues had come and gone. What more did Pharaoh need to make him face the reality that Egypt was doomed? He was being told about the tenth and most devastating plague – makas bechoros, death of the firstborn. What did he do the night…

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“And it shall be when your son shall ask you at some future time, ‘What is this?’” (13:14)

In the Haggadah, this question is attributed to the ben tam, simple son. How does the author of the Haggadah know this? Indeed, who says this question is the result of a curious, sincere and innocent mind; perhaps he is asking this mockingly, in an attempt to ridicule the mitzvos. Interestingly, regarding the simple son, the Torah says, “And it shall be when your son shall ask you at some future time,” while regarding the ben rasha, wicked son, the Torah says, “And it shall be when your children say to you, What is this service to you?” (12:26). It…

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“There was a thick darkness throughout the land of Egypt for a three-day period.” (10:22)

Rashi asks a question regarding makas choshech, the plague of darkness, which he does not ask concerning any of the other plagues: Why did Hashem specifically bring about the plague of darkness? He answers that there were Jews in Egypt who refused to leave. They would rather choose to live with the slavery, suffering and persecution that Egypt had to offer than risk possible death in the wilderness. During these three days of darkness these Jews died and were buried by their brethren. Resigned to remaining in the position in which they were before the plague began because of the…

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You shall say, “It is a Pesach feast-offering to Hashem, Who skipped over the houses of Bnei Yisrael in Egypt when He smote the Egyptians, but He saved our households.” (12:27)

  Imagine, person A testifies that person B attempted to kill him. Person B is found guilty and placed in jail. Afterwards, person A makes a festive feast thanking the Almighty that he was not also incarcerated. Anyone privy to this case would certainly raise his eyebrows and wonder if person A is sane. Is that not, however, what the pasuk relates to us? The Egyptians sinned against the Jews. Hashem found them guilty and punished them severely. The Jews were offering their gratitude to Hashem for not also killing them! Why? It is the Egyptian who was the aggressor,…

Continue Reading

“Pharaoh rose up at midnight.” (12:30)

After Moshe notified Pharaoh of the impending death of the firstborn Egyptians, the Torah states that “Pharaoh rose up at midnight.” From where did he rise? Rashi responds, “From his bed.” Anyone who had been following the narrative knows that Pharaoh’s time was up. Everything that Moshe had said would occur had been realized. Nine devastating plagues had come and gone. What more did Pharaoh need to make him face the reality that Egypt was doomed? He was being told about the tenth and most devastating plague – makas bechoros, death of the firstborn. What did he do the night…

Continue Reading

“And it shall be when your son shall ask you at some future time, ‘What is this?’” (13:14)

In the Haggadah, this question is attributed to the ben tam, simple son. How does the author of the Haggadah know this? Indeed, who says this question is the result of a curious, sincere and innocent mind; perhaps he is asking this mockingly, in an attempt to ridicule the mitzvos. Interestingly, regarding the simple son, the Torah says, “And it shall be when your son shall ask you at some future time,” while regarding the ben rasha, wicked son, the Torah says, “And it shall be when your children say to you, What is this service to you?” (12:26). It…

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“One more plague shall I bring upon Pharaoh and upon Egypt; after that, he shall send you forth from here. When he sends forth, it shall be complete; he shall drive you out of here.” (11:1)

Simply, Hashem is conveying to Moshe Rabbeinu that Pharaoh and the Egyptians will have to undergo one more plague. Then the Ten Plagues will be complete, and Pharaoh will have received his due. Sforno, however, renders this pasuk differently. He explains that Pharaoh originally sent Moshe and Aharon away willingly; with his rod of anger, he drove them out from his presence. In a similar manner, he will now be compelled to send them and all of Klal Yisrael away in anguish. The  previous time he had driven away only Moshe and Aharon – and it was only from his…

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“This month shall be for you the beginning of the months.” (12:2)

The first mitzvah Klal Yisrael received as a nation was the mitzvah of Kiddush haChodesh, sanctifying the new moon. Indeed, the moon is  the  constellation  by  which  we  reckon  our  Yomim  Tovim, festivals; and Klal Yisrael is compared to the moon. Simply, this is due to  the waxing and waning of the moon every month. As the moon goes through a process of monthly renewal, so, too, does Klal Yisrael have the opportunity and ability to rejuvenate themselves spiritually. Even if a person has feelings of rejection, when he senses within himself a sort of spiritual deterioration,  he can reinvigorate himself…

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“Remember this day on which you departed from Egypt…Today you are leaving in the month of springtime.” (13:3-4)

We are enjoined to remember the liberation from Egypt and to relate it constantly. Interestingly, the Torah seems to emphasize the  fact  that  we  were  redeemed  b’chodesh  ha’aviv,  in  the spring. This is part and parcel of the geulah, liberation. It must be stressed again and again that we left during the spring. Rashi explains that we were redeemed in the spring, at a time when it is not cold or hot, or rainy. Indeed, at a time when the climate is perfect. When we think about it, however, the fact that we left Egypt in the spring is secondary to…

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