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“But if you will not listen to Me, and will not do all these commandments, and you will despise My laws. And your souls reject My regulations, so that all My commandments, not be fulfilled, whereby you break My covenant.” (26:14-15)

  Rashi cites the Toras Kohanim who develops these pesukim into the seven point step-by-step spiritual deterioration of an individual. Rabbi Samson Raphael Hirsch Zt”l vividly explains the cause and effect of each step of this regressive deterioration.   “But if you will not listen to Me” – The decline begins with “not listening” to Hashem’s word which is defined as not “learning” the Torah’s precepts. The person who does not study and acquaint himself with Hashem’s precepts, becomes disobedient. The result of this theoretical sin is practical defection, or “you will not do”, one who does not “learn” will…

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אם בחוקותי תלכו

If you will follow My decrees. (26:3)

Rashi explains that this pasuk refers, not to mitzvah performance, but rather, shetiheyu ameilim baTorah, that we engage in intensive Torah study, with the intention that such study will lead to mitzvah observance. Contrary to the mistaken notion that observance and study are two distinct Jewish functions, mitzvah observance is actually a function of Torah study – not its goal. An observant Jew’s life revolves around Torah study which guides and defines his mitzvah observance. The Talmud (Shabbos 31a) teaches that when one arrives in Olam Habba, the World-to- Come, he is asked, Kavaata ittim laTorah, “Did you set aside…

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