Sruly Schnair

והנה רבקה יוצאת ... וכדה על שכמה ... וירץ העבד לקראתה ויאמר הגמיאיני נא מעט מים מכדך... ותשקהו ... ותכל להשקותו ותאמר גם לגמליך אשאב

And suddenly Rivkah was coming out … and her jug upon her shoulder … The servant ran towards her and said, “Let me sip, if you please, a little water from your jug.” And she gave him to drink… When she finished giving him drink, she said, “I will draw water for your camels until they have finished drinking.” (24:15,17,18,19)

Eliezer prayed to Hashem that Rivkah should offer drink to both him and his camels. Rivkah did more than offer both man and animal to drink; rather, only when Eliezer finished drinking, did Rivkah say that she would now give his camels to drink. In relating the incident to Lavan and Besuel, however, Eliezer did not underscore the fact that Rivkah distinguished between man and animal. Instead, he simply informed them that Rivkah was thoughtful and pleasing in that she not only gave him to drink, but she also quenched the thirst of his camels. Despite her murky roots, Rivkah…

Home -> 5784 -> Vayeira

כי ידעתיו למען אשר יצוה את בניו ואת ביתו אחריו ושמרו דרך ד' לעשות צדקה ומשפט

Sruly Schnair In Vayeira, 5784

For I have loved him, because he commands his children and his household after him that they keep the way of Hashem, doing charity and justice. (18:19)

Chazal (Kesubos 8b) apply the above pasuk to Avraham Avinu’s devotion to the middah, character trait, of chesed, acts of lovingkindness. Chazal relate various statements made by Amoraim in an attempt to comfort Rav Chiya bar Abba on the loss of his son. [We will not examine how these statements are comforting, but rather, focus on the statement and its implied message.] Acheinu gomlei chassadim b’nei gomlei chassadim, “Our brothers, who bestow lovingkindness, sons of those who bestow lovingkindness, who embrace b’riso shel Avraham Avinu, the covenant of our Patriarch, Avraham Avinu, as it is stated, ‘For I know him,…

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כי ידעתיו למען אשר יצוה את בניו ואת ביתו אחריו ושמרו דרך ד' לעשות צדקה ומשפט

Sruly Schnair In Vayeira, 5784

For I have loved him, because he commands his children and his household after him, that they keep the way of Hashem, doing charity and justice. (18:19)

Avraham Avinu is known as the amud, pillar, of chesed. He went beyond the call of duty in order to provide for the needs of those who were not as fortunate as he. It was this character trait which he introduced and inculcated into the psyche of his descendants. Chesed takes on many forms. It all depends on the attitude of the benefactor. For the most part, they see a need, and they immediately respond. Then there are those who innovate, who think before they act, who understand that chesed goes deeper than fulfilling a need. One must acknowledge the…

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ויהי אחר הדברים האלה והאלקים נסה אברהם

Sruly Schnair In Vayeira, 5784

And it happened after these things that G-d tested Avraham. (22:1)

The Akeidah, Binding of Yitzchak, is considered the seminal nisayon, trial, with which Hashem challenged Avraham Avinu. The question is obvious: All one has to do is peruse Jewish history to see that mesiras nefesh, for a Jew to sacrifice his life, has almost been a way of life, a culture with which we have been inculcated. Veritably, all instances of mesiras nefesh nurture their strength from Akeidas Yitzchak, but still, our ancestry did not always have Neviim, prophets, and Torah leaders who inspired and guided them concerning relinquishing their lives al Kiddush Hashem. Avraham Avinu received his mission from…

Home -> 5784 -> Vayeira

עתה ידעתי כי ירא אלקים אתה

Sruly Schnair In Vayeira, 5784

Now I know that you are a G-d-fearing Man. (22:12)

Chazal (Sanhedrin 39:13) distinguish between the level of yiraas Shomayim, fear of Heaven, evinced by Avraham Avinu and Ovadyahu. Concerning Avraham it is written y’rei Elokim atah, you are G-d fearing, while concerning Ovadyahu the Navi writes, Va’yaar Hashem meod, he feared Hashem very much.” The added word, meod, describing Ovadyahu’s yiraas Shomayim, takes him “over the top” and presents him as being on a higher level of yiraas Shomayim than even our first Patriarch. In 1920, Yeshivas Slabodka was forced to relocate to Nicoliav, where Horav Mordechai Dov Eidelberg, zl, served as Rav. It was Shabbos Parashas Naso and…

Home -> 5784 -> Lech Lecha

לך לך מארצך

Sruly Schnair In Lech Lecha, 5784

Go for yourself, from your land. (12:1)

The purpose of the life of Avraham Avinu was to set the tenor for how a Jew should live. His life story begins with Lech lecha, “Go for yourself.” He was instructed to separate himself from the society at large and forge a new approach to living – the Jewish/Torah way of life. What best characterizes this way of life? Horav Moshe Eismann, Shlita, relates a short vignette which, by extrapolation, can serve as the guiding principle by which we are to live in the context of a society that is totally foreign (or should be) to our standard of…

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ואעשך לגוי גדול ואברכך ואגדלה שמך והיה ברכה

Sruly Schnair In Lech Lecha, 5784

And I will make of you a great nation; I will bless you and I will make your name great, and you will be a blessing. (12:2)

Rashi explains the three terms/blessings of this pasuk; “And I will make you a great nation”: we refer to this when we say in Shemoneh Esrai – Elokai Avraham, G-d of Avraham; “And I will bless you” – refers to Elokai Yitzchak, “And I will make your name great,” alludes to Elokai Yaakov. Rashi adds, “One might think that they conclude the blessing with all of them, i.e., Elokai Avraham, Yitzchak, v’Yaakov.” To teach otherwise, the pasuk says, V’he’yeih brachah, “And you will be a blessing.” B’cha chosmin v’lo ba’haem, “With you, Avraham, they conclude the blessing and not with…

Home -> 5784 -> Lech Lecha

ויאמר אברם אל לוט אל נא תהי מריבה ביני ובינך ובין רעי ובין רעיך כי אנשים אחים אנחנו

Sruly Schnair In Lech Lecha, 5784

And Avram said to Lot, “Please let there not be a fight between me and you and between my shepherd and your shepherds, because we are brothers.” (13:8)

Klal Yisrael is destined to experience various galusim, exiles. The last exile is America, a country that has been good to us, despite its permissive and pervasive society. We are allowed to practice our religion, build mekomos HaTorah, institutes of Torah – schools, shuls which follow their unique Torah traditions. We need not fear a pogrom. While this does not mean that everything is great, it just shows that, in comparison to the previous exiles in our tumultuous history, America is by far the easiest. Yet, it is called galus, because we must contend with an almost constant attack on…

Home -> 5784 -> Noach

ויולד נח שלשה בנים את שם את חם ואת יפת

Sruly Schnair In Noach, 5784

Noach begot three sons, Shem, Cham and Yafes. (6:10)

Noticeably, Cham, who was Noach’s youngest son, is placed out of sequence. One would expect the three sons to be placed in the Torah in accordance with their birth order. In a response to a query posed by his chassidim, the Kotzker Rebbe, zl, addressed this question. Apparently, one of his chassidim fell prey to the external winds of change, and, in a short time, he left the fold. Since he had originally been one of them, the chassidim attempted to persuade him to return. When talking failed to effect a change in his behavior, they decided, or so they…

Home -> 5784 -> Noach

ותשחת הארץ לפני האלקים ותמלא הארץ חמס

Sruly Schnair In Noach, 5784

Now the earth had become corrupt before G-d, and the earth became filled with robbery. (6:11)

The Baal HaTurim writes that the gematria, numerical equivalent, of chamas (108) is the same as mei Noach, the waters of Noach – the Flood. The Aderes (commentary to the Baal HaTurim) asks: What relationship is there between chamas, theft, and the Flood? Where is the middah k’neged middah, measure for measure? (Hashem’s punishment has a distinct relationship to/similarity with the sin.) He quotes Chazal (Sanhedrin, Perek Chelek 108a) who teach, B’roschin kilkelu, with “heat” they created a spiritual blemish (sinned), with roschin, hot water (the Flood waters were unusually hot). Roschin alludes to their immoral behavior, falling prey to…

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והנה רבקה יוצאת ... וכדה על שכמה ... וירץ העבד לקראתה ויאמר הגמיאיני נא מעט מים מכדך... ותשקהו ... ותכל להשקותו ותאמר גם לגמליך אשאב

כי ידעתיו למען אשר יצוה את בניו ואת ביתו אחריו ושמרו דרך ד' לעשות צדקה ומשפט

For I have loved him, because he commands his children and his household after him that they keep the way of Hashem, doing charity and justice. (18:19)

כי ידעתיו למען אשר יצוה את בניו ואת ביתו אחריו ושמרו דרך ד' לעשות צדקה ומשפט

For I have loved him, because he commands his children and his household after him, that they keep the way of Hashem, doing charity and justice. (18:19)

ויהי אחר הדברים האלה והאלקים נסה אברהם

And it happened after these things that G-d tested Avraham. (22:1)

עתה ידעתי כי ירא אלקים אתה

Now I know that you are a G-d-fearing Man. (22:12)

לך לך מארצך

Go for yourself, from your land. (12:1)

ואעשך לגוי גדול ואברכך ואגדלה שמך והיה ברכה

And I will make of you a great nation; I will bless you and I will make your name great, and you will be a blessing. (12:2)

ויאמר אברם אל לוט אל נא תהי מריבה ביני ובינך ובין רעי ובין רעיך כי אנשים אחים אנחנו

And Avram said to Lot, “Please let there not be a fight between me and you and between my shepherd and your shepherds, because we are brothers.” (13:8)

ויולד נח שלשה בנים את שם את חם ואת יפת

Noach begot three sons, Shem, Cham and Yafes. (6:10)

ותשחת הארץ לפני האלקים ותמלא הארץ חמס

Now the earth had become corrupt before G-d, and the earth became filled with robbery. (6:11)

YEARS

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