The verbal form “vhv,”, “shall be,” denotes unlimited future. This implies that the laws regarding the metzora’s purification process are not bound by time or the end of korbanos in the Bais Ha’mikdash. Indeed, the Rambam opines that the laws apply at all times. The absence of a Bais Ha’mikdash prevents us from offering sacrifices, but what about other aspects of the law? Are we to think that the “causes” of tzaraas have disappeared? We disregard any form of procedure regarding the tzaraas affliction, because we no longer have an authentic Kohen who can pronounce an individual tamei or tahor. Unless a Kohen renders the decision concerning tzaraas, the metzora does not become a metzora.
We may suggest that the Torah alludes to a timely problem. Quite often, if one experiences a problem in the home, a “nega ba’bayis,” he will tend either to ignore the problem or go to everyone but the “Kohen,” the spiritual mentor. The Torah is telling us that the causes of the tzaraas affliction are not constrained by time. It also communicates to us the need to consult with an individual who characterizes and embodies the qualities of Kehunah. He must be steeped in yiraas Shomayim, fear of Heaven. He must be a Torah scholar and a caring individual whose devotion to his fellow man is exemplary. He will investigate the source of the plague, and he will guide us in the process of purification.
