We may note the Torah’s sudden change in focus. It begins by addressing its words towards the individual farmer, but closes with an admonition directed generally towards the entire Jewish people. We, as a nation, must see to it that the Shmittah mandate is observed. Indeed, we can derive multi-faceted lessons from Shmittah.
Horav Shimon Schwab, z.l., observes that Shmittah symbolizes mesiras nefesh, self-sacrifice. It personifies the apex of a Jew’s courageous dedication to Hashem’s command. A man who owns a parcel of land becomes intimately attached to it. He toils in back-breaking work in order to eke out his living from it. Yet, suddenly he is asked to divest himself of this source of livelihood for an entire year, in order to allow all Jews and all animals to “trespass” on his pride and joy. Why? Because it is Hashem’s command. This is true heroism!
Second, Shmittah attests to the entire Jewish People’s belief that Hashem “owns” the land. We demonstrate publicly that we are surrendering our control and ownership of the land. We must even renounce whatever outstanding debts are owed us. Through Shmittah observance, we indicate our faith and trust in Hashem. We do not worry while the land lies fallow. Our trust is resolute, our faith unshaken.
Third, Shmittah is a testimonial to Klal Yisrael’s uniqueness. Hashem has established a covenant with Klal Yisrael, elevating them to a unique stature. From the Shmittah experience, we perceive the exceptional relationship we are privileged to have with Hashem. Throughout every aspect of our laws, we sense the Divine providential protection accorded to us. How true are the words of the pasuk, “Who can be compared to Your nation Yisrael, one people on the earth (DH1 17:21)?” Our relationship with Hashem is like that of no other nation. We should remember that this holy alliance brings with it monumental obligations for trust and faith in Hashem.
