As translated above, this pasuk is ambiguous. How does one “confirm” the words of the Torah? The Ramban offers various interpretations of the word oheh from which we may derive important lessons. First, the Ramban states that the word “yakim” means to “uphold and accept” the validity of the Torah in all generations. Consequently, the curse applies to anyone who denies the relevance of any part of the Torah. Accordingly, it is our obligation to impress upon all Jews the Torah’s relevance as a living source of guidance for modern society.
Second, the Ramban cites the Yerushalmi in Sotah 7:4, which interprets this curse as referring to one who has the power to uplift the Torah, yet refrains from doing so. It is imperative that we see to it that everyone is availed of the opportunity to study Torah. No child should be turned away from Torah study, due to financial concerns, family problems, or just not fitting into the image of its student body that the school would like to project. Conversely, those who support Jewish education are worthy of the prosperity, joy and happiness which preceded the curse.
The Ramban cites another interpretation which focuses upon the literal translation of oheh: Hold it up and do not let it fall down. The Torah must be placed in the Aron Ha’kodesh in such a manner that it is settled with dignity and not likely to fall down. In truth, everything in a shul must be respected, including the physical structure and its holy appurtenances. This same level of decorum should likewise be reflected by the congregants, who should show the proper reverence for a makom kodesh, holy place.
Last, the Ramban says that the pasuk refers to “holding up” the Torah high for all to see. The one who is honored with Hagbahah, lifting up the Torah, should unfurl it so that it can be viewed by all of the men, women and children present. In a deeper sense, this idea alludes to our responsibility to provide Torah to all members of the community, regardless of their age or background. As the Torah scroll is raised up high for all to see, so, too, should its message be transmitted to everyone, so that it can sustain us all.
