Ha’azinu – Page 11 – Peninim on the Torah

“Hashem spoke to Moshe on that very day… ‘Ascend to this mount of Avarim… and die on the mountain.’” (32:48- 50)

Rashi tells us that the phrase, “b’etzem ha’yom ha’zeh,” “on that very day,” is mentioned in two other places. When Noach entered the Teivah, Ark, the Torah writes that he entered “on that very day”(Bereishis 7:13). Also, when the Jews left Egypt, the Torah writes that they left “on that very day” (Shemos 12:51). The reason for emphasizing when they left and when Noach entered the Ark, is to demonstrate that even if the people would have said, “We will not let Noach leave; we will not let the Jews depart Egypt,” Hashem enabled them to leave in the middle…

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Rabbi L. Scheinbaum In 5760, Ha'azinu

“May my teaching drop like rain; may my utterance flow like the dew.” (32:2)

Ibn Ezra explains the simile to rain and dew as meaning that the words of Torah should penetrate the nation and make it fruitful, just as the rain and dew nourish the earth. Horav Mordechai Gifter, z.l., notes that rain and dew have an effect only on earth, but not on stones. Only soil contains the requisite minerals and nutrients which are conducive to growth, while stones do not. Likewise, in order to be successful, a rebbe must have someone with whom to work. The student must possess certain basics upon which to build. First and foremost is attitude. The weakest…

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Rabbi L. Scheinbaum In 5760, Ha'azinu

“Ask your father and he will relate it to you.” (32:7)

Parents are always there for us – or, at least, they should be. They advise, direct, guide and offer support and comfort – when necessary. Parents provide our most enduring form of support, being there for us even after they are no longer here in this world. How often does one go to the cemetery and “unload” his troubles to his parents and leave somewhat relieved? We entreat them to be meilitz yosher, intercede, in our behalf – and they do. I recently came across a poignant story which illustrates this phenomenon. The story is about a young girl who…

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Rabbi L. Scheinbaum In 5760, Ha'azinu

“For it (the Torah) is not an empty thing for you, for it is your life.” (32:47)

When the Torah tells us that the Torah is our life, it means just that – it is our source of living. Without the Torah we are not alive. A parent may say to his child, “You are my life,” but despite the overwhelming affection the parent is trying to convey, his very life and existence are not dependent upon his child. The Torah, however, is meticulous in everything it says. Therefore, if the Torah asserts that it is our life, it is certainly no exaggeration. Horav Mordechai Gifter, z.l., cites the Rambam who states that all physical matter falls…

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Rabbi L. Scheinbaum In 5760, Ha'azinu

“Hashem spoke to Moshe on that very day… ‘Ascend to this mount of Avarim… and die on the mountain.’” (32:48- 50)

Rashi tells us that the phrase, “b’etzem ha’yom ha’zeh,” “on that very day,” is mentioned in two other places. When Noach entered the Teivah, Ark, the Torah writes that he entered “on that very day”(Bereishis 7:13). Also, when the Jews left Egypt, the Torah writes that they left “on that very day” (Shemos 12:51). The reason for emphasizing when they left and when Noach entered the Ark, is to demonstrate that even if the people would have said, “We will not let Noach leave; we will not let the Jews depart Egypt,” Hashem enabled them to leave in the middle…

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Moshe Marcovich In 5758, Ha'azinu

May my teaching drop like the rain, may my utterance flow like the dew. (32:2)

The Zohar Ha’Kadosh tells us that the “rain” is an analogy for Torah She’Biksav, the Written Law, and the “dew” represents Torah She’Baal’Peh, the Oral Law. Just as the former is celestial in nature, the latter is earthly and mundane in nature. We infer from this statement that the Written Torah contains principles and laws from a pure, Heavenly point of view, while the Oral Torah emphasizes rules and regulations from the perspective of earthly society. The commentators emphasize the various differences between dew and rain, suggesting their parallel to Torah study. Horav Eli Munk, zl, observes that while raindrops…

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Moshe Marcovich In 5758, Ha'azinu

Remember the days of yore, understand the years of generation after generation. Ask your fathers and they will tell you… when the Supreme One gave the nations their inheritance… He set the borders of the peoples according to the numbers of the Bnei Yisrael. (32:7,8)

In recounting Jewish history, Moshe notes that after the Mabul, flood, surviving generations attempted to build the Tower of Bavel. Hashem scattered them, dividing them into seventy nations. Each nation had its own distinct language, corresponding to the number of Bnei Yisrael, the seventy members of Yaakov Avinu’s family who later went down to Egypt. The Shem M’Shmuel remarks that the correspondence between the seventy souls in Yaakov’s family and the seventy nations of the world is significant in Jewish thought. Although today there are certainly more than seventy nations, after the Mabul initially seventy nations emerged. Likewise, when Yaakov’s…

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Moshe Marcovich In 5758, Ha'azinu

Hashem will see and be provoked by the anger of His sons and daughters. (32:19)

Simply, the Torah is telling us that Hashem will be angry as a result of our iniquity. Horav Nissan Alpert, zl, makes a novel homiletic exposition to the pasuk, implying a valuable lesson. Hashem sees the iniquity, but that alone does not cause Him to become angry. After He sees how His children, Klal Yisrael, act when they do not get their own way, when they do not get their hearts desires, He is provoked to anger. It is one thing to make demands, to entreat Hashem for favors and hope that they are fulfilled. How do we have the…

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Moshe Marcovich In 5758, Ha'azinu

I put to death and I bring life; I struck down and I will heal. (32:39)

Hashem is the only source of healing. He strikes down, and He heals. Horav Yechezkel Abramski, zl, raised and addressed a pertinent question regarding the brachah of “Refaenu” which we recite in Shemonah Esrai. We say, “Heal us, Hashem – then we will be healed. Save us – then we will be saved, for You are our praise.” Why do we add the words, “For You are our praise“? Why is this the only brachah in which we emphasize Hashem’s unique involvement? Horav Abramski commented that in the field of medicine, one has the opportunity to attribute his recovery to…

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Moshe Marcovich In 5758, Ha'azinu

Ascent to this mount of Abarim… and die on this mountain… and be gathered to your people… because you trespassed against Me among the Bnei Yisrael… because you did not sanctify Me among the Bnei Yisrael. (32:49,50,51)

Perhaps Moshe Rabbeinu could have sanctified Hashem more emphatically. Why, however, is this considered to be a transgression against the Almighty? Did Moshe’s error constitute such an incursion against Hashem that hundreds of entreaties and prayers were not sufficient to effect his passage into Eretz Yisrael? Hashem refused to allow Moshe to enter the land, neither as a living being or as a corpse, as an animal or even an inanimate stone! He could not pardon Moshe’s error! Moshe’s behavior demanded serious consequences. Why? Horav Baruch Mordechai Ezrachi, Shlita, employs a practical approach to explaining this anomaly. Heads of state…

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“Hashem spoke to Moshe on that very day… ‘Ascend to this mount of Avarim… and die on the mountain.’” (32:48- 50)

“May my teaching drop like rain; may my utterance flow like the dew.” (32:2)

“Ask your father and he will relate it to you.” (32:7)

“For it (the Torah) is not an empty thing for you, for it is your life.” (32:47)

“Hashem spoke to Moshe on that very day… ‘Ascend to this mount of Avarim… and die on the mountain.’” (32:48- 50)

May my teaching drop like the rain, may my utterance flow like the dew. (32:2)

Remember the days of yore, understand the years of generation after generation. Ask your fathers and they will tell you… when the Supreme One gave the nations their inheritance… He set the borders of the peoples according to the numbers of the Bnei Yisrael. (32:7,8)

Hashem will see and be provoked by the anger of His sons and daughters. (32:19)

I put to death and I bring life; I struck down and I will heal. (32:39)

Ascent to this mount of Abarim… and die on this mountain… and be gathered to your people… because you trespassed against Me among the Bnei Yisrael… because you did not sanctify Me among the Bnei Yisrael. (32:49,50,51)

YEARS

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