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וכל בכור אדם בבניך תפדה

And you shall redeem every human first born among your sons. (13:13)

The mitzvah of Pidyon HaBen is a rite of passage mitzvah in which the firstborn son is redeemed for five silver coins. This is an important mitzvah, in that the child/b’chor/firstborn is like a Kohen, since the priesthood was once the domain of the firstborn. They lost it, and it was transferred over to Shevet/Tribe of Levi, of which the Kohanim became the replacement b’chorim. Thus, every firstborn harbors a degree of sanctity which must be redeemed, since he cannot use it. In the following incident, we see exactly how important the mitzvah of Pidyon HaBen really is. Rav Meir…

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נטית ימינך תבלעמו ארץ

You stretched out Your right hand – the earth swallowed them. (15:12)

Rashi explains this pasuk as sort of a reward for the Egyptians, because they had acknowledged Hashem’s justice, when (ibid 9:27) they proclaimed, Hashem HaTzaddik, “Hashem is righteous.” He showed His infinite mercy by allowing them to be buried following their ordeal. This is the meaning of, tivlaeimo aretz, “The earth swallowed them up.” A powerful lesson may be derived from here. Regardless of who a person is, his previous negative actions notwithstanding, when he acts appropriately, when he performs a positive act that either serves as a vehicle for glorifying Hashem or assisting a (fellow) Jew – he will…

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ויאמר ד' אל משה מה תצעק אלי דבר אל בני ישראל ויסעו

Hashem said to Moshe, “Why do you cry out to Me? Speak to Bnei Yisrael and let them journey forth.” (14:15)

Hashem told Moshe Rabbeinu that there was a time to pray and a time to move on to take action. Apparently, this was not the time for prayer. The Divrei Chaim renders this pasuk homiletically, lending us an insight into the demands of leadership, and the need for a strong leader to determine the appropriate response to a given situation and how best to rally the people behind him. Moshe Rabbeinu was well known for his unusual humility. Anav mikol adam; “he was the most humble person on the earth.” Indeed, the word mah, “what” (as in V’nachnu mah, “And…

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וחמושים עלו בני ישראל מארץ מצרים

Bnei Yisrael were armed when they went up from Egypt. (13:18)

Rashi defines chamushim as armed. Taking a journey through the wilderness is not like a walk in the park. One can encounter pernicious challenges at almost every step of the way. Additionally, the pagan nations inhabiting Eretz Yisrael would certainly not take kindly to the idea of being displaced by the Jewish People. The fact that G-d promised the Land to the Jews had very little bearing on the pagan mindset. On the other hand, the Jews were not a warrior nation. For the past 210 years, their primary vocation had been slavery. Thus, the people took along weapons as…

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ויהי בשלח פרעה את העם ולא נחם אלקים דרך ארץ פלשתים...

And it came to be when Pharaoh sent out the people that G-d did not lead them by the land of the Plishtim. (13:17)

Developing a relationship/bond with Hashem is a process. It does not just happen. There are ups and downs and challenges to our faith which we must overcome. Some do so successfully; others do not. In an inspirational and informative thesis, Horav Tzadok HaKohen, zl, (Pri Tzaddik) elucidates an insightful comment made by the Zohar HaKadosh concerning the opening pesukim of this parsha. Parashas Beshalach begins with the word Vayehi, “And it came to be.” Chazal teach that this word imparts a fundamental lesson in Biblical exegesis. Whenever the word vayehi appears in the Torah it conveys a message of sorrow….

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