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וימאן... הן אדני לא ידע אתי מה בבית

But he adamantly refused… Look – with me here, my master concerns himself about nothing in the house. (39:8)

The word va’yimaein, “And he (Yosef), adamantly refused,” has above it a shalsheles, which is one of the tamei ha’mikra, cantillation marks, rarely used in the Torah. The few times it is used, it is for the purpose of underscoring something specific. In this case, it notes the degree of refusal manifest by Yosef – adamant. The word shalsheles means chain, which lends itself to an inspirational story that adds commentary to this unique cantillation mark. Our story takes place during the dread Spanish Inquisition, when Jewish life in Spain and Portugal became meaningless, and Jewish blood flowed like water….

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ויהי ד' את יוסף ויהי איש מצליח... וירא אדניו כי ד' אתו וכל אשר הוא עשה ד' מצליח בידו

Hashem was with Yosef, and he became a successful man… His master saw that Hashem is with him, and all that he would do Hashem would make successful in his hand. (39:2,3)

People go through life searching for success. They are seeking that unique elixir that will provide them with favorable achievement in all of their endeavors. Some are fortunate to find it; while, to others, it remains elusive. What is the key to success? Wherein does one find the passport to achievement? Yosef was successful. How did he do it? Rashi explains the phrase, ki Hashem ito, “Hashem was with him,” as Shem Shomayim shagar b’fiv, “The Name of Heaven was fluent in his mouth,” to mean that he would regularly refer to Hashem in conversation. The Midrash Tanchuma elaborates on…

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ויכר יהודה ויאמר צדקה ממני

Yehudah recognized; and he said, “She is right: it is from me.” (38:26)

Tamar could have saved herself and the two fetuses that were growing in her womb – at the expense of Yehudah. She was not prepared, however, to step on someone in order to save herself. Potifar’s wife wanted very badly to be married to Yosef. She wanted to contribute to Klal Yisrael. Yosef was not prepared to take the wife of his master. This was not only immoral; it was also prohibited. Chazal teach that both women had noble intentions. They both wanted a role in building Klal Yisrael. Something was apparently lacking in the l’shem Shomayim, acting for the…

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וישמע ראובן ויצלהו מידם ויאמר לא נכנו נפש

And Reuven heard, and he rescued him from their hand; he said, “We will not strike him mortally.” (37:21)

What is the meaning of “Reuven heard”? Was he not present together with his brothers? He did not “hear” from afar; he was there! The Midrash explains that, indeed, Reuven was there; it is just that he viewed the situation from a different vantage point than his brothers did. It was as if he had heard differently than they did. When Reuven heard Yosef relate his dream, he heard something which the other brothers either did not hear, or to which they did not bother listening: Yosef mentioned that there were eleven stars. This indicates that he still included Reuven…

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