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ולכל היד החזקה ולכל המורא הגדול אשר עשה משה לעיני כל ישראל

And by all the strong hand and by all the awesome power that Moshe performed before the eyes of all Yisrael. (34:12)

The concluding pasuk of the Torah describes Moshe Rabbeinu’s greatest feat as the quintessential leader of Klal Yisrael and its consummate rebbe. His acceptance of the Luchos in his two hands and his subsequent shattering of them in the presence of the entire Jewish nation – because he felt that their sin concerning the Golden Calf negated the message of the Luchos – are considered Moshe’s greatest moments, the epitaph by which he is to be remembered. Moshe lived an incredible life of dedication to Hashem and to His nation. He achieved a position of leadership unparalleled, yet, he is…

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ולכל היד החזקה ולכל המורא הגדול אשר עשה משה לעיני כל ישראל

And by all the strong hand and by all the awesome power that Moshe performed before the eyes of all Yisrael. (34:12)

This is a nice ending to the Torah that Hashem gave to Klal Yisrael through Moshe Rabbeinu. In fact, this pasuk, describing Moshe’s shattering of the Luchos, serves as the quintessential leader’s epitaph, his greatest moment, and most significant achievement. What about the Jewish People? It is not very comforting to know that the Torah ends with their iniquity. Is it really that important to conclude the Torah with a recap of one of the most serious errors in Jewish history? Horav Shlomo Zalman Auerbach, zl, suggests that, in effect, this conclusion to the Torah is far from a critique…

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ולכל היד החזקה ולכל המורא הגדול אשר עשה משה לעיני כל ישראל

And by all the strong hand and by all the awesome power that Moshe performed before the eyes of all Yisrael. (34:12)

Rashi explains that the “strong hand” is a reference to Moshe Rabbeinu accepting the Luchos from Hashem in his hands. Although the Luchos were of extraordinary weight, Moshe was able to carry them. “Before the eyes of all Yisrael” refers to Moshe’s decision to break the Luchos in the presence of the entire nation, when he was confronted with the sin of the Golden Calf. Hashem ratified his action, as Chazal say, Yeyasher kochacha sheh’sheebarta, Hashem “thanked” him for breaking the Luchos. We wonder if it had really been necessary for Moshe to break the Luchos. Why did he not…

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