Join our weekly Peninim on the Torah list!

Category

5767

YEARS

5751
5752
5753
5754
5755
5756
5757
5758
5759
5760
5761
5762
5763
5764
5765
5766
5767
5768
5769
5770
5771
5772
5773
5774
5775
5776
5777
5778

Moshe said to the assembly, “This is the thing that Hashem commanded to be done.” (8:5)

Rashi explains that Moshe Rabbeinu was telling the people that anointing Aharon and preparing him to serve as Kohen Gadol was not his own “idea.” He was following the instruction of the Almighty. Moshe was concerned that the people might suspect that he was acting either on his own behalf or on the behalf of his brother Aharon. He mitigated their concerns. While this may have “calmed” the people, Chazal relate that Moshe was still worried that he might personally benefit from the honor of investing Aharon into the Priesthood. This would constitute me’ilah, unlawfully benefiting from this holy endeavor….

Continue Reading

“The fire on the Altar shall be kept aflame on it, do not extinguish it.” (6:5)

The literal translation of lo sichbeh is “do not extinguish it.” The Baal Ha’Tanya rendered an alternative interpretation for this phrase. “You must extinguish the lo, the negative, within you.” Negativism is an all-consuming destructive force which paralyzes an individual. How does one overcome a negative self-image? How does one develop self-esteem? It is not the intended goal of this book to serve as a psychological authority, or to offer advice for coping with one’s emotional deficiencies. Yet, culling from some of the popular Torah-oriented authorities will help us to address a problem whose severity has reached epidemic proportions. A…

Continue Reading

“The Kohen shall don his fitted linen tunic…he shall separate the ash…and place it next to the Altar. He shall remove his garments and don other garments, and he shall remove the ash to the outside of the camp.” (6:3-4)

In the Talmud Yoma 23b, Chazal explain that the Kohen’s act of removing his garments was an act of derech eretz, good manners and courtesy. It is not proper for a servant to pour wine for his master while wearing the same garments that he wore when he was cooking the meal. Horav Mordechai Gifter, z.l., derives a powerful message from Chazal’s words. A human king has many servants, each performing a specific function. The cook prepares the food, restricting his area of expertise to the kitchen. In contrast, the king’s waiter is someone whose training, refinement and breeding benefit…

Continue Reading

“The Kohen shall don his fitted linen tunic.” (6:3)

Rashi explains that the vestments the Kohen wears must fit according to his body measurements. They should be neither too long, nor too short. Horav Tzvi Hirsch Ferber, z.l., interprets this idea figuratively. Regrettably, sometimes when a person is accorded great honor and “dressed” in royal finery – lauded, praised and esteemed – the raiments are “too long.” They are greater than he actually is. He is not worthy of all the accolades and honor that the community is showering upon him. The individual who is the paragon of virtue and respectability provides a contrast. A man of sterling character,…

Continue Reading

Subscribe To Our Newsletter

Join our weekly Peninim on the Torah list!

You have Successfully Subscribed!