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Behold! You have risen up in a place of your fathers, a society of sinful people, to add more to the burning wrath of Hashem against Yisrael. (32:14)

Moshe Rabbeinu’s reaction to  Bnei Gad and Bnei Reuven seems atypical.  What did they do that was sufficiently  terrible to invoke such anger on his part?  How were they jeopardizing the rest of the people with their request?  Horav Eliyohu Meir Bloch,zl, offers a thoughtful explanation, addressing why Moshe Rabbeinu reacted in the way that he did.  When a group of people breaks away from the community and seek to be different – even if what they are requesting is justified – it creates a rift in the general populace.  The situation is  no longer the same.  The communal zeal…

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And Moshe became angry at the officers of the army…and Elazar the Kohen told the soldiers going to war, “This is the statute of the Torah that Hashem told Moshe. (31:14)

One should do everything possible to contain his anger.  Perhaps, if one seriously considers the devastating effect of anger,  he would exert more effort  to control himself.  This  seems to apply only in the event the anger is unfounded.  What about situations in which  one feels his anger is justified — or  if it really is justified? Rav Chaim claims that the detrimental results of anger, the loss of one’s wisdom and stature, apparently occur regardless of the nature of the anger.  Indeed, by taking into account the tragic effects of anger, one might quite possibly deter the anger from…

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