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“Betzalel made the Aron of shittim wood.” (37:1)

The Torah attributes the building of the Aron to Betzalel. Rashi explains that because Betzalel was moser nefesh, sacrificed himself with remarkable diligence to make sure that the Aron was built to exact perfection, he was considered to be its prime builder. Interestingly, in response to the Torah’s previous statement,Vaya’asu Haron, and they made the Aron,” Chazal question why the Torah writes, “and they” in the plural. In contrast, regarding other vessels the Torah had stated Va’asos, “and you should make,” in the singular. Chazal suggest that the Aron represents Torah study. Thus, everyone is welcome to join in creating…

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“See Hashem has proclaimed by name Betzalel son of Uri, son of Chur, of the tribe of Yehudah.” (35:30)

Chur protested the creation of the Golden Calf; he was killed. One might think that his ill-fated protest accomplished nothing. Had he been quiet, he would have remained alive. This has always been the excuse of those who choose the path of indifference. They shy away from any controversy, regardless of how it demeans the Torah and its adherents. Horav Elyakim Schlesinger, Shlita, cites the Midrash which states that Betzalel was selected as chief artisan of the Mishkan specifically because his grandfather, Chur, sacrificed his life for Torah ideals. This is the underlying meaning of the word, “See.” Take a…

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“Every man and woman whose heart motivated them to bring… the Bnei Yisrael brought a free-willed offering to Hashem.” (35:29)

This pasuk seems ambiguous. It begins by stating that every man and woman contributed toward the Mishkan and ends by saying that all Bnei Yisrael contributed. Why is there a change in the text? Does the Torah seek to convey a secret message? Horav Gavriel Ze’ev Margolis, zl, suggests that the Torah implies a fundamental lesson for parents. If we want our children to grow up as committed Jews, we must train them as such. Being an observant Jew is no different than any other endeavor – it takes training. What better time to educate a person than when he…

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“The princes brought the Shoham stones and the stones for the settings for the Eiphod and the Choshen.” (35:27)

As soon as the nesiim heard that Hashem had commanded Moshe to build a Mishkan, they offered to supply all of the materials necessary for constructing this edifice. They believed that Hashem would rather repose in a Mishkan built of their donations than one constructed with the gifts of Klal Yisrael. First, they were not involved in the sin of the Golden Calf, as the other Jews were. Second, their motivation was pure and unblemished; they would contribute with a pure heart since they were outstanding in their wisdom and character. They believed that a Mishkan built with their contributions…

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“Moshe commanded that they proclaim throughout the camp, saying, ‘Man and woman shall do no more work towards the gift of the Sanctuary’ and the people were restrained from bringing.” (36:6)

Why did the people cease to bring donations for the Mishkan? The command was only that the people should stop building the Mishkan. Who mentioned money? Rav Shalom, the Admor M’Belz, zl, suggests a practical explanation. When people are involved in a davar she’bikdushah, holy endeavor, the spirit of sanctity and the desire to give more and more tzeddakah is overwhelming. As long as one is engaged, the mitzvah captivates him, inspiring him to contribute time, effort and money towards achieving its goal. Indeed, it is highly unlikely that one who is totally involved in a Torah endeavor will refrain…

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